Jeremiah 35:19New American Standard Bible (NASB ©1995) [2]
— therefore thus says the LORD of hosts, the God of Israel, “Jonadab the son of Rechab shall not lack a man to stand before Me always.”’”
King James Version (KJV 1769) [2]
— Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.
English Revised Version (ERV 1885)
— therefore thus saith the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.
American Standard Version (ASV 1901) [2]
— therefore thus saith Jehovah of hosts, the God of Israel: Jonadab the son of Rechab shall not want a man to stand before me for ever.
Webster's Revision of the KJB (WEB 1833)
— Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall not want a man to stand before me for ever.
Darby's Translation (DBY 1890)
— therefore thus saith Jehovah of hosts, the God of Israel, There shall not fail to Jonadab the son of Rechab a man to stand before me, for ever.
Rotherham's Emphasized Bible (EBR 1902)
— Therefore, Thus, saith Yahweh of hosts, God of Israel,—Jonadab son of Rechab shall not want one to stand before me, all the days!
Young's Literal Translation (YLT 1898)
— therefore, thus said Jehovah of Hosts, God of Israel, Of Jonadab son of Rechab one standing before me is not cut off all the days.'
Douay-Rheims Challoner Revision (DR 1750)
— Therefore thus saith the Lord of hosts the God of Israel: There shall not be wanting a man of the race of Jonadab the son of Rechab, standing before me for ever.
Geneva Bible (GNV 1560)
— Therefore thus saith the Lord of hostes, the God of Israel, Ionadab the sonne of Rechab shall not want a man, to stand before me for euer.
Original King James Bible (AV 1611) [2]
— Therefore thus sayth the LORD of hostes, the God of Israel, Ionadab the son of Rechab shall not want a man to stand before me for euer.
Lamsa Bible (1957)
— Therefore thus says the LORD of hosts, the God of Israel: Jonadab the son of Rechab shall not lack an heir to stand before me for ever.
Brenton Greek Septuagint (LXX, Restored Names)
— there shall never be wanting a man of the sons of Jonadab the son of Rechab to stand before my face while the earth remains.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Therefore thus saith Yahweh Tzevaoth, the Elohim of Yisrael; Yonadav the son of Rekhav shall not want a man to stand before me for ever. |
Therefore
x3651 (3651) Complementכֵּןken{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
thus
x3541 (3541) Complementכֹּהkoh{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
Xævä´ôŧ
צְבָאוֹת,
6635 {6635} Primeצָבָאtsaba'{tsaw-baw'}
From H6633; a mass of persons (or figurative things), especially regularly organized for war (an army); by implication a campaign, literally or figuratively (specifically hardship, worship).
the
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of
Yiŝrä´ël
יִשׂרָאֵל;
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
Yônäđäv
יוֹנָדָב
3122 {3122} PrimeיוֹנָדָבYawnadab{yo-naw-dawb'}
A form of H3082; Jonadab, the name of an Israelite and of a Rechabite.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Rëȼäv
רֵכָב
7394 {7394} PrimeרֵכָבRekab{ray-kawb'}
From H7392; rider; Rekab, the name of two Arabs and of two Israelites.
shall not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
want
3772 {3772} Primeכָּרַתkarath{kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
a man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
to stand
5975 {5975} Primeעָמַד`amad{aw-mad'}
A primitive root; to stand, in various relations (literally and figuratively, intransitively and transitively).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
me for ever.
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense). |
Jeremiah 35:19
_ _ not want a man to stand before me — There shall always be left representatives of the clan to worship Me (Jeremiah 15:1, Jeremiah 15:19); or, “before Me” means simple existence, for all things in existence are in God’s sight (Psalms 89:36). The Rechabites returned from the captivity. Wolff found traces of them in Arabia. |
Jeremiah 35:19
For ever — For ever here signifies the ever of the Jewish state, or church. |
Jeremiah 35:19
Therefore thus saith the LORD of hosts, the God of Israel; Jonadab the son of Rechab shall (m) not lack a man to stand before me for ever.
(m) His posterity will continue and be in my favour for ever. |
- Jonadab:
- etc. Heb. There shall not a man be cut off from Jonadab the son of Rechab to stand, etc.
Jeremiah 33:17 For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel;
1 Chronicles 2:55 And the families of the scribes which dwelt at Jabez; the Tirathites, the Shimeathites, [and] Suchathites. These [are] the Kenites that came of Hemath, the father of the house of Rechab.
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- stand:
Jeremiah 15:19 Therefore thus saith the LORD, If thou return, then will I bring thee again, [and] thou shalt stand before me: and if thou take forth the precious from the vile, thou shalt be as my mouth: let them return unto thee; but return not thou unto them.
Jeremiah 33:17-18 For thus saith the LORD; David shall never want a man to sit upon the throne of the house of Israel; ... Neither shall the priests the Levites want a man before me to offer burnt offerings, and to kindle meat offerings, and to do sacrifice continually.
Psalms 5:5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
Luke 21:36 Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man.
Jude 1:24 Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy,
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