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Jeremiah 24:2

New American Standard Bible (NASB ©1995) [2]
— One basket had very good figs, like first-ripe figs, and the other basket had very bad figs which could not be eaten due to rottenness.
King James Version (KJV 1769) [2]
— One basket [had] very good figs, [even] like the figs [that are] first ripe: and the other basket [had] very naughty figs, which could not be eaten, they were so bad.
English Revised Version (ERV 1885)
— One basket had very good figs, like the figs that are first ripe: and the other basket had very bad figs, which could not be eaten, they were so bad.
American Standard Version (ASV 1901) [2]
— One basket had very good figs, like the figs that are first-ripe; and the other basket had very bad figs, which could not be eaten, they were so bad.
Webster's Revision of the KJB (WEB 1833)
— One basket [had] very good figs, [even] like the figs [that are] first ripe: and the other basket [had] very poor figs, which could not be eaten, they were so bad.
Darby's Translation (DBY 1890)
— One basket had very good figs, like the figs first ripe; and the other basket had very bad figs, which could not be eaten for badness.
Rotherham's Emphasized Bible (EBR 1902)
— the one basket, was of very good figs, like the first-ripe, figs; and, the other basket, was of very bad figs, which could not be eaten, for badness.
Young's Literal Translation (YLT 1898)
— In the one basket [are] figs very good, like the first-ripe figs, and in the other basket [are] figs very bad, that are not eaten for badness.
Douay-Rheims Challoner Revision (DR 1750)
— One basket had very good figs, like the figs of the first season: and the other basket had very bad figs, which could not be eaten, because they were bad.
Geneva Bible (GNV 1560)
— One basket had verie good figges, euen like the figges that are first ripe: and the other basket had verie naughtie figges, which could not be eaten, they were so euill.
Original King James Bible (AV 1611) [2]
— One basket [had] very good figges, [euen] like the figges that are first ripe: and the other basket [had] very naughty figges, which could not be eaten, they were so bad.
Lamsa Bible (1957)
— One basket had very good figs, like the figs that are first ripe; and the other basket had very bad figs, so that they could not be eaten, because they were so bad.
Brenton Greek Septuagint (LXX, Restored Names)
— The one basket was [full] of very good figs, as the early figs; and the other basket was [full] of very bad figs, which could not be eaten, for their badness.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— One basket [had] very good figs, [even] like the figs [that are] first ripe: and the other basket [had] very naughty figs, which could not be eaten, they were so bad.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
One 259
{0259} Prime
אֶחָד
'echad
{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
basket 1731
{1731} Prime
דּוּד
duwd
{dood}
From the same as H1730; a pot (for boiling); also (by resemblance of shape) a basket.
[had] very 3966
{3966} Prime
מְאֹד
m@`od
{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
good 2896
{2896} Prime
טוֹב
towb
{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well).
figs, 8384
{8384} Prime
תְּאֵן
t@'en
{teh-ane'}
The second form being singular and feminine; perhaps of foreign derivation; the fig (tree or fruit).
[even] like the figs 8384
{8384} Prime
תְּאֵן
t@'en
{teh-ane'}
The second form being singular and feminine; perhaps of foreign derivation; the fig (tree or fruit).
[that are] first ripe: 1073
{1073} Prime
בַּכּוּרָה
bakkurah
{bak-koo-raw'}
By orthographical variation for H1063; a first ripe fig.
and the other 259
{0259} Prime
אֶחָד
'echad
{ekh-awd'}
A numeral from H0258; properly united, that is, one; or (as an ordinal) first.
basket 1731
{1731} Prime
דּוּד
duwd
{dood}
From the same as H1730; a pot (for boiling); also (by resemblance of shape) a basket.
[had] very 3966
{3966} Prime
מְאֹד
m@`od
{meh-ode'}
From the same as H0181; properly vehemence, that is, (with or without preposition) vehemently; by implication wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated).
naughty 7451
{7451} Prime
רָע
ra`
{rah}
From H7489; bad or (as noun) evil (naturally or morally). This includes the second (feminine) form; as adjective or noun.
figs, 8384
{8384} Prime
תְּאֵן
t@'en
{teh-ane'}
The second form being singular and feminine; perhaps of foreign derivation; the fig (tree or fruit).
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
could not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
be eaten, 398
{0398} Prime
אָכַל
'akal
{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8735
<8735> Grammar
Stem - Niphal (See H8833)
Mood - Imperfect (See H8811)
Count - 1602
they were so bad. 7455
{7455} Prime
רֹעַ
roa`
{ro'-ah}
From H7489; badness (as marring), physically or morally.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
Jamieson-Fausset-Brown Commentary

Jeremiah 24:2

_ _ figs ... first ripe — the “boccora,” or early fig (see on Isaiah 28:4). Baskets of figs used to be offered as first-fruits in the temple. The good figs represent Jeconiah and the exiles in Babylon; the bad, Zedekiah and the obstinate Jews in Judea. They are called good and bad respectively, not in an absolute, but a comparative sense, and in reference to the punishment of the latter. This prophecy was designed to encourage the despairing exiles, and to reprove the people at home, who prided themselves as superior to those in Babylon and abused the forbearance of God (compare Jeremiah 52:31-34).

Matthew Henry's Commentary

See commentary on Jeremiah 24:1-10.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
One basket:

Jeremiah 24:5-7 Thus saith the LORD, the God of Israel; Like these good figs, so will I acknowledge them that are carried away captive of Judah, whom I have sent out of this place into the land of the Chaldeans for [their] good. ... And I will give them an heart to know me, that I [am] the LORD: and they shall be my people, and I will be their God: for they shall return unto me with their whole heart.
Hosea 9:10 I found Israel like grapes in the wilderness; I saw your fathers as the firstripe in the fig tree at her first time: [but] they went to Baalpeor, and separated themselves unto [that] shame; and [their] abominations were according as they loved.
Micah 7:1 Woe is me! for I am as when they have gathered the summer fruits, as the grapegleanings of the vintage: [there is] no cluster to eat: my soul desired the firstripe fruit.

first ripe:
The boccore or figs of the early sort; perhaps those which are ripe about six weeks before the full season, which are reckoned a great dainty. See note on
Isaiah 28:4 And the glorious beauty, which [is] on the head of the fat valley, shall be a fading flower, [and] as the hasty fruit before the summer; which [when] he that looketh upon it seeth, while it is yet in his hand he eateth it up.
.

naughty:
The winter fig, probably, then in its crude or unripe state.
Jeremiah 24:8-10 And as the evil figs, which cannot be eaten, they are so evil; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt: ... And I will send the sword, the famine, and the pestilence, among them, till they be consumed from off the land that I gave unto them and to their fathers.
Isaiah 5:4 What could have been done more to my vineyard, that I have not done in it? wherefore, when I looked that it should bring forth grapes, brought it forth wild grapes?
Isaiah 5:7 For the vineyard of the LORD of hosts [is] the house of Israel, and the men of Judah his pleasant plant: and he looked for judgment, but behold oppression; for righteousness, but behold a cry.
Ezekiel 15:2-5 Son of man, What is the vine tree more than any tree, [or than] a branch which is among the trees of the forest? ... Behold, when it was whole, it was meet for no work: how much less shall it be meet yet for [any] work, when the fire hath devoured it, and it is burned?
Malachi 1:12-14 But ye have profaned it, in that ye say, The table of the LORD [is] polluted; and the fruit thereof, [even] his meat, [is] contemptible. ... But cursed [be] the deceiver, which hath in his flock a male, and voweth, and sacrificeth unto the Lord a corrupt thing: for I [am] a great King, saith the LORD of hosts, and my name [is] dreadful among the heathen.
Matthew 5:13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men.

they were so bad:
Heb. for badness
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Chain-Reference Bible SearchCross References with Concordance

Is 5:4, 7; 28:4. Jr 24:5, 8. Ezk 15:2. Ho 9:10. Mi 7:1. Mal 1:12. Mt 5:13.

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