Exodus 40:35New American Standard Bible (NASB ©1995) [2]
— Moses was not able to enter the tent of meeting because the cloud had settled on it, and the glory of the LORD filled the tabernacle.
King James Version (KJV 1769) [2]
— And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
English Revised Version (ERV 1885)
— And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.
American Standard Version (ASV 1901) [2]
— And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of Jehovah filled the tabernacle.
Webster's Revision of the KJB (WEB 1833)
— And Moses was not able to enter into the tent of the congregation, because the cloud abode upon it, and the glory of the LORD filled the tabernacle.
Darby's Translation (DBY 1890)
— And Moses could not enter into the tent of meeting, for the cloud abode on it, and the glory of Jehovah filled the tabernacle.
Rotherham's Emphasized Bible (EBR 1902)
— and Moses was not able to enter into the tent of meeting, because the cloud had made its habitation thereupon,—and, the glory of Yahweh, filled the habitation.
Young's Literal Translation (YLT 1898)
— and Moses hath not been able to go in unto the tent of meeting, for the cloud hath tabernacled on it, and the honour of Jehovah hath filled the tabernacle.
Douay-Rheims Challoner Revision (DR 1750)
— Neither could Moses go into the tabernacle of the covenant, the cloud covering all things, and the majesty of the Lord shining, for the cloud had covered all.
Geneva Bible (GNV 1560)
— So Moses could not enter into the Tabernacle of the Congregation, because the cloude abode thereon, and the glorie of the Lorde filled the Tabernacle.
Original King James Bible (AV 1611) [2]
— And Moses was not able to enter into the Tent of the Congregation, because the cloud abode thereon, and the glory of the LORD filled the Tabernacle.
Lamsa Bible (1957)
— And Moses was not able to enter into the tent of the congregation, because the cloud abode upon it, and the glory of the LORD filled the tabernacle.
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} was not able to enter into the tabernacle of testimony, because the cloud overshadowed it, and the tabernacle was filled with the glory of the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Mosheh was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of Yahweh filled the tabernacle. |
And
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
was not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
able
3201 {3201} Primeיָכֹלyakol{yaw-kole'}
A primitive root; to be able, literally ( can, could) or morally ( may, might).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
to enter
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
into
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the tent
168 {0168} Primeאֹהֶל'ohel{o'-hel}
From H0166; a tent (as clearly conspicuous from a distance).
of the congregation,
4150 {4150} Primeמוֹעֵדmow`ed{mo-ade'}
From H3259; properly an appointment, that is, a fixed time or season; specifically a festival; conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand).
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the cloud
6051 {6051} Primeעֲנָן`anan{aw-nawn'}
From H6049; a cloud (as covering the sky), that is, the nimbus or thunder cloud.
abode
7931 {7931} Primeשָׁכַןshakan{shaw-kan'}
A primitive root (apparently akin (by transmutation) to H7901 through the idea of lodging; compare H5531 and H7925); to reside or permanently stay (literally or figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
thereon,
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
and the glory
3519 {3519} Primeכָּבוֹדkabowd{kaw-bode'}
From H3513; properly weight; but only figuratively in a good sense, splendor or copiousness.
of
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
filled
4390 {4390} Primeמָלֵאmale'{maw-lay'}
A primitive root, to fill or (intransitively) be full of, in a wide application (literally and figuratively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the tabernacle.
4908 {4908} Primeמִשְׁכָּןmishkan{mish-kawn'}
From H7931; a residence (including a shepherd's hut, the lair of animals, figuratively the grave; also the Temple); specifically the Tabernacle (properly its wooden walls). |
Exodus 40:35
_ _ Moses was not able to enter into the tent of the congregation — How does this circumstance show the incapacity of man, in his present state, to look upon the unveiled perfections of the Godhead! Moses could not endure the unclouded effulgence, nor the sublimest of the prophets (Isaiah 6:5). But what neither Moses nor the most eminent of God’s messengers to the ancient church through the weakness of nature could endure, we can all now do by an exercise of faith; looking unto Jesus, who reflected with chastened radiance the brightness of the Father’s glory; and who, having as the Forerunner for us, entered within the veil, has invited us to come boldly to the mercy seat. While Moses was compelled, through the influence of overwhelming awe, to stand aloof and could not enter the tabernacle, Christ entered into the holy place not made with hands; nay, He is Himself the true tabernacle, filled with the glory of God, ever with the grace and truth which the Shekinah typified. What great reason we have to thank God for Jesus Christ, who, while He Himself was the brightness of the Father’s glory, yet exhibited that glory in so mild and attractive a manner, as to allure us to draw near with confidence and love into the Divine Presence! |
Leviticus 16:2 And the LORD said unto Moses, Speak unto Aaron thy brother, that he come not at all times into the holy [ place] within the vail before the mercy seat, which [ is] upon the ark; that he die not: for I will appear in the cloud upon the mercy seat.
1 Kings 8:11 So that the priests could not stand to minister because of the cloud: for the glory of the LORD had filled the house of the LORD.
2 Chronicles 5:14 So that the priests could not stand to minister by reason of the cloud: for the glory of the LORD had filled the house of God.
2 Chronicles 7:2 And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD'S house.
Isaiah 6:4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Revelation 15:8 And the temple was filled with smoke from the glory of God, and from his power; and no man was able to enter into the temple, till the seven plagues of the seven angels were fulfilled.
|
|
|
|
