Exodus 16:34New American Standard Bible (NASB ©1995) [2]
— As the LORD commanded Moses, so Aaron placed it before the Testimony, to be kept.
King James Version (KJV 1769) [2]
— As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
English Revised Version (ERV 1885)
— As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
American Standard Version (ASV 1901) [2]
— As Jehovah commanded Moses, so Aaron laid it up before the Testimony, to be kept.
Webster's Revision of the KJB (WEB 1833)
— As the LORD commanded Moses, so Aaron laid it up before the Testimony, to be kept.
Darby's Translation (DBY 1890)
— As Jehovah had commanded Moses, so Aaron deposited it before the Testimony, to be kept.
Rotherham's Emphasized Bible (EBR 1902)
— As Yahweh gave command unto Moses, so did Aaron set it down before the testimony, as a thing to be preserved.
Young's Literal Translation (YLT 1898)
— as Jehovah hath given commandment unto Moses, so doth Aaron let it rest before the Testimony, for a charge.
Douay-Rheims Challoner Revision (DR 1750)
— As the Lord commanded Moses. And Aaron put it in the tabernacle to be kept.
Geneva Bible (GNV 1560)
— As the Lord commanded Moses, so Aaron laied it vp before the Testimonie to be kept.
Original King James Bible (AV 1611) [2]
— As the LORD commaunded Moses, so Aaron layd it vp before the Testimonie, to be kept.
Lamsa Bible (1957)
— As the LORD commanded Moses, so Aaron laid it up as a testimony, to be kept.
Brenton Greek Septuagint (LXX, Restored Names)
— as the Lord commanded Mosheh{gr.Moses}: and Aaron laid it up before the testimony to be kept.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— As Yahweh commanded Mosheh, so Aharon laid it up before the Testimony, to be kept. |
As
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
commanded
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Möšè
מֹשֶׁה,
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
so
´Ahárön
אַהֲרֹן
175 {0175} Primeאַהֲרֹן'Aharown{a-har-one'}
Of uncertain derivation; Aharon, the brother of Moses.
laid it up
y3240 [3240] Standardיָנַחyanach{yaw-nakh'}
A primitive root; to deposit; by implication to allow to stay. (The Hiphil forms with the dagesh are here referred to, in accordance with the older grammarians; but if any distinction of the kind is to be made, these should rather be referred to H5117, and the others here).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x5117 (5117) Complementנוּחַnuwach{noo'-akh}
A primitive root; to rest, that is, settle down; used in a great variety of applications, literally and figuratively, intransitively, transitively and causatively (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.).
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
the Testimony,
5715 {5715} Primeעֵדוּת`eduwth{ay-dooth'}
Feminine of H5707; testimony.
to be kept.
4931 {4931} Primeמִשְׁמֶרֶתmishmereth{mish-meh'-reth}
Feminine of H4929; watch, that is, the act ( custody) or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, that is, (abstractly) duty, or (objectively) a usage or party. |
Exodus 16:34
An omer of this manna was laid up in a golden pot as we are told, Hebrews 9:4, and kept before the testimony, or the ark, when it was afterwards made, The preservation of this manna from waste and corruption, was a standing miracle; and therefore the more proper memorial of this miraculous food. The manna is called spiritual meat, 1 Corinthians 10:3, because it was typical of spiritual blessings. Christ himself is the true manna, the bread of life, of which that was a figure, John 6:49-51. The word of God is the manna by which our souls are nourished, Matthew 4:4. The comforts of the Spirit are hidden manna, Revelation 2:17. These comforts from heaven as the manna did, are the support of the divine life in the soul while we are in the wilderness of this world: it is food for Israelites, for those only that follow the pillar of cloud and fire: it is to be gathered; Christ in the word is to be applied to the soul, and the means of grace used: we must every one of us gather for ourselves. There was manna enough for all, enough for each, and none had too much; so in Christ there is a compleat sufficiency, and no superfluity. But they that did eat manna hungered again, died at last, and with many of them God was not well pleased: whereas they that feed on Christ by faith shall never hunger, and shall die no more, and with them God will be for ever well pleased. The Lord evermore give us this bread! |
Exodus 16:34
As the LORD commanded Moses, so Aaron laid it up before the (p) Testimony, to be kept.
(p) That is, the Ark of the covenant that is, after the Ark was made. |
Exodus 25:16 And thou shalt put into the ark the testimony which I shall give thee.
Exodus 25:21 And thou shalt put the mercy seat above upon the ark; and in the ark thou shalt put the testimony that I shall give thee.
Exodus 27:21 In the tabernacle of the congregation without the vail, which [ is] before the testimony, Aaron and his sons shall order it from evening to morning before the LORD: [ it shall be] a statute for ever unto their generations on the behalf of the children of Israel.
Exodus 30:6 And thou shalt put it before the vail that [ is] by the ark of the testimony, before the mercy seat that [is] over the testimony, where I will meet with thee.
Exodus 30:36 And thou shalt beat [ some] of it very small, and put of it before the testimony in the tabernacle of the congregation, where I will meet with thee: it shall be unto you most holy.
Exodus 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.
Exodus 38:21 This is the sum of the tabernacle, [ even] of the tabernacle of testimony, as it was counted, according to the commandment of Moses, [ for] the service of the Levites, by the hand of Ithamar, son to Aaron the priest.
Exodus 40:20 And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:
Numbers 1:50 But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that [ belong] to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle.
Numbers 1:53 But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony.
Numbers 17:10 And the LORD said unto Moses, Bring Aaron's rod again before the testimony, to be kept for a token against the rebels; and thou shalt quite take away their murmurings from me, that they die not.
Deuteronomy 10:5 And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me.
1 Kings 8:9 [ There was] nothing in the ark save the two tables of stone, which Moses put there at Horeb, when the LORD made [ a covenant] with the children of Israel, when they came out of the land of Egypt.
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