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Esther 8:8

New American Standard Bible (NASB ©1995) [2]
— “Now you write to the Jews as you see fit, in the king’s name, and seal [it] with the king’s signet ring; for a decree which is written in the name of the king and sealed with the king’s signet ring may not be revoked.”
King James Version (KJV 1769) [2]
— Write ye also for the Jews, as it liketh you, in the king's name, and seal [it] with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
English Revised Version (ERV 1885)
— Write ye also to the Jews, as it liketh you, in the king's name, and seal it with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
American Standard Version (ASV 1901) [2]
— Write ye also to the Jews, as it pleaseth you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.
Webster's Revision of the KJB (WEB 1833)
— Write ye also for the Jews, as it pleaseth you, in the king's name, and seal [it] with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, no man may reverse.
Darby's Translation (DBY 1890)
— Write ye then for the Jews as seems good to you, in the king's name, and seal [it] with the king's ring. For a writing that is written in the king's name, and sealed with the king's ring, cannot be reversed.
Rotherham's Emphasized Bible (EBR 1902)
— Ye, therefore, write concerning the Jews as may seem good in your own eyes, in the name of the king, and seal it with the kings signet-ring,—for a writing which hath been written in the king's name, and sealed with the king's signet-ring, none can reverse.
Young's Literal Translation (YLT 1898)
— and ye, write ye for the Jews, as [it is] good in your eyes, in the name of the king, and seal with the signet of the king—for the writing that is written in the name of the king, and sealed with the signet of the king, there is none to turn back.'
Douay-Rheims Challoner Revision (DR 1750)
— Write ye therefore to the Jews, as it pleaseth you in the king's name, and seal the letters with my ring. For this was the custom, that no man durst gainsay the letters which were sent in the king's name, and were sealed with his ring.
Geneva Bible (GNV 1560)
— Write yee also for the Iewes, as it liketh you in the Kinges name, and seale it with the Kings ring (for the writings written in the Kings name, and sealed with the Kings ring, may no man reuoke)
Original King James Bible (AV 1611) [2]
— Write ye also for the Iewes, as it liketh you, in the Kings name, and seale it with the Kings ring: for the writing which is written in the Kings name, and sealed with the Kings ring, may no man reuerse.
Lamsa Bible (1957)
— And write also concerning the Jews as it please you, in the king's name, and seal it with the king's ring; for the writing which is written in the king's name and sealed with the king's ring may not be reversed.
Brenton Greek Septuagint (LXX, Restored Names)
— Write ye also in my name, as it seems good to you, and seal [it] with my ring: for whatever [orders] are written at the command of the king, and sealed with my ring, it is not lawful to gainsay them.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Write ye also for the Yehudim, as it liketh you, in the king's name, and seal [it] with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may no man reverse.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
Write 3789
{3789} Prime
כָּתַב
kathab
{kaw-thab'}
A primitive root; to grave; by implication to write (describe, inscribe, prescribe, subscribe).
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
ye x859
(0859) Complement
אַתָּה
'attah
{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
also for x5921
(5921) Complement
עַל
`al
{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the Yæhûđîm יְהוּדִים, 3064
{3064} Prime
יְהוּדִי
Y@huwdiy
{yeh-hoo-dee'}
Patronymic from H3063; a Jehudite (that is, Judaite or Jew), or descendant of Jehudah (that is, Judah).
as it liketh 2896
{2896} Prime
טוֹב
towb
{tobe}
From H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well).
x5869
(5869) Complement
עַיִן
`ayin
{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
you, y5869
[5869] Standard
עַיִן
`ayin
{ah'-yin}
Probably a primitive word; an eye (literally or figuratively); by analogy a fountain (as the eye of the landscape).
in the king's 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
name, 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
and seal 2856
{2856} Prime
חָתַם
chatham
{khaw-tham'}
A primitive root; to close up; especially to seal.
z8798
<8798> Grammar
Stem - Qal (See H8851)
Mood - Imperative (See H8810)
Count - 2847
[it] with the king's 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
ring: 2885
{2885} Prime
טַבַּעַת
tabba`ath
{tab-bah'-ath}
From H2883; properly a seal (as sunk into the wax), that is, signet (for sealing); hence (generically) a ring of any kind.
for x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the writing 3791
{3791} Prime
כְּתָב
kathab
{kaw-thawb'}
From H3789; something written, that is, a writing, record or book.
which x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
is written 3789
{3789} Prime
כָּתַב
kathab
{kaw-thab'}
A primitive root; to grave; by implication to write (describe, inscribe, prescribe, subscribe).
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
in the king's 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
name, 8034
{8034} Prime
שֵׁם
shem
{shame}
A primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare H8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character.
and sealed 2856
{2856} Prime
חָתַם
chatham
{khaw-tham'}
A primitive root; to close up; especially to seal.
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
with the king's 4428
{4428} Prime
מֶּלֶךְ
melek
{meh'-lek}
From H4427; a king.
ring, 2885
{2885} Prime
טַבַּעַת
tabba`ath
{tab-bah'-ath}
From H2883; properly a seal (as sunk into the wax), that is, signet (for sealing); hence (generically) a ring of any kind.
may no x369
(0369) Complement
אַיִן
'ayin
{ah'-yin}
As if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle.
man reverse. 7725
{7725} Prime
שׁוּב
shuwb
{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
Jamieson-Fausset-Brown Commentary

Esther 8:8

_ _ Write ... in the king’s name, and seal it with the king’s ring — Hence it is evident that the royal ring had a seal in it, which, being affixed to any document, authenticated it with the stamp of royal authority.

_ _ which ... may no man reverse — This is added as the reason why he could not comply with the queen’s request for a direct reversal or recall of Haman’s letters; namely, that the laws of the Medes and Persians, once passed, were irrevocable.

Matthew Henry's Commentary

See commentary on Esther 8:3-14.

John Wesley's Explanatory Notes

Esther 8:8

Reverse — For this reason he could not recall the former letters, because they were irrevocable by the law of the Medes and Persians. How much more prudent is our constitution, that no law whatever can be established as to be unrepealable? It is God's prerogative, not to repent, and to say what can never be altered.

Geneva Bible Translation Notes

Esther 8:8

Write ye also for the Jews, as it liketh you, in the king's name, and seal [it] with the king's ring: for the writing which is written in the king's name, and sealed with the king's ring, may (e) no man reverse.

(e) This was the law of the Medes and Persians, as in (Daniel 6:15) nonetheless the king revoked the former decree granted to Haman for Esther's sake.

Cross-Reference Topical ResearchStrong's Concordance
in the king's name:

Esther 3:12 Then were the king's scribes called on the thirteenth day of the first month, and there was written according to all that Haman had commanded unto the king's lieutenants, and to the governors that [were] over every province, and to the rulers of every people of every province according to the writing thereof, and [to] every people after their language; in the name of king Ahasuerus was it written, and sealed with the king's ring.
1 Kings 21:8 So she wrote letters in Ahab's name, and sealed [them] with his seal, and sent the letters unto the elders and to the nobles that [were] in his city, dwelling with Naboth.

may no man reverse:
No, not the king himself; and this was the reason that the king was forced not to reverse, but to give a contradictory decree; that if the Jews, pursuant to the first decree, were assaulted, they might legitimately, by virtue of the second, defend themselves, slay their enemies, and even take the spoil.
Esther 8:5 And said, If it please the king, and if I have found favour in his sight, and the thing [seem] right before the king, and I [be] pleasing in his eyes, let it be written to reverse the letters devised by Haman the son of Hammedatha the Agagite, which he wrote to destroy the Jews which [are] in all the king's provinces:
Esther 1:19 If it please the king, let there go a royal commandment from him, and let it be written among the laws of the Persians and the Medes, that it be not altered, That Vashti come no more before king Ahasuerus; and let the king give her royal estate unto another that is better than she.
Daniel 6:8 Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.
Daniel 6:12-15 Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask [a petition] of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing [is] true, according to the law of the Medes and Persians, which altereth not. ... Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians [is], That no decree nor statute which the king establisheth may be changed.
2 Timothy 2:19 Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are his. And, Let every one that nameth the name of Christ depart from iniquity.
Hebrews 6:17-18 Wherein God, willing more abundantly to shew unto the heirs of promise the immutability of his counsel, confirmed [it] by an oath: ... That by two immutable things, in which [it was] impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
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Chain-Reference Bible SearchCross References with Concordance

1K 21:8. Es 1:19; 3:12; 8:5. Dn 6:8, 12. 2Ti 2:19. He 6:17.

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