Deuteronomy 24:4New American Standard Bible (NASB ©1995) [2]
— [then] her former husband who sent her away is not allowed to take her again to be his wife, since she has been defiled; for that is an abomination before the LORD, and you shall not bring sin on the land which the LORD your God gives you as an inheritance.
King James Version (KJV 1769) [2]
— Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that [is] abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee [for] an inheritance.
English Revised Version (ERV 1885)
— her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee for an inheritance.
American Standard Version (ASV 1901) [2]
— her former husband, who sent her away, may not take her again to be his wife, after that she is defiled; for that is abomination before Jehovah: and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance.
Webster's Revision of the KJB (WEB 1833)
— Her former husband who sent her away, may not take her again to be his wife, after that she is defiled; for that [is] abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee [for] an inheritance.
Darby's Translation (DBY 1890)
— her first husband, who sent her away, may not take her again to be his wife, after that she is defiled; for it is an abomination before Jehovah; and thou shalt not cause the land to sin, which Jehovah thy God giveth thee for an inheritance.
Rotherham's Emphasized Bible (EBR 1902)
— then may her first husband who sent her away not again take her to become his wife, after that she hath been defiled, for that were, an abomination, before Yahweh,—lest thou bring sin upon the land which Yahweh thy God is giving unto thee for an inheritance.
Young's Literal Translation (YLT 1898)
— 'Her former husband who sent her away is not able to turn back to take her to be to him for a wife, after that she hath become defiled; for an abomination it [is] before Jehovah, and thou dost not cause the land to sin which Jehovah thy God is giving to thee—an inheritance.
Douay-Rheims Challoner Revision (DR 1750)
— The former husband cannot take her again to wife: because she is defiled, and is become abominable before the Lord: lest thou cause thy land to sin, which the Lord thy God shall give thee to possess.
Geneva Bible (GNV 1560)
— Then her first husband, which sent her away, may not take her againe to be his wife, after that she is defiled: for that is abomination in the sight of the Lord, and thou shalt not cause the land to sinne, which the Lord thy God doeth giue thee to inherite.
Original King James Bible (AV 1611) [2]
— Her former husband which sent her away, may not take her againe to be his wife, after that she is defiled: for that [is] abomination before the LORD, and thou shalt not cause the land to sinne, which the LORD thy God giueth thee for an inheritance.
Lamsa Bible (1957)
— Then her former husband, who sent her away, has no right to take her again to be his wife, after she has been defiled; for that is an abomination before the LORD; and you shall not cause the land to sin, which the LORD your God gives you for an inheritance.
Brenton Greek Septuagint (LXX, Restored Names)
— the former husband who sent her away shall not be able to return and take her to himself for a wife, after she has been defiled; because it is an abomination before the Lord thy God, and ye shall not defile the land, which the Lord thy God gives thee to inherit.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Her former husband, which sent her away, may not take her again to be his wife, after that she is defiled; for that [is] abomination before Yahweh: and thou shalt not cause the land to sin, which Yahweh thy Elohim giveth thee [for] an inheritance. |
Her former
7223 {7223} Primeרִאשׁוֹןri'shown{ree-shone'}
From H7221; first, in place, time or rank (as adjective or noun).
husband,
1167 {1167} Primeבַּעַלba`al{bah'-al}
From H1166; a master; hence a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
sent her away,
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
may
3201 {3201} Primeיָכֹלyakol{yaw-kole'}
A primitive root; to be able, literally ( can, could) or morally ( may, might).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
take
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
her again
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
to be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
his wife,
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
after
y310 [0310] Standardאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
that
x310 (0310) Complementאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
she is defiled;
2930 {2930} Primeטָמֵאtame'{taw-may'}
A primitive root; to be foul, especially in a ceremonial or moral sense ( contaminated).
z8719 <8719> Grammar
Stem - Hothpael (See H8826) Mood - Perfect (See H8816) Count - 6
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
that
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] abomination
8441 {8441} Primeתּוֹעֵבָהtow`ebah{to-ay-baw'}
Feminine active participle of H8581; properly something disgusting (morally), that is, (as noun) an abhorrence; especially idolatry or (concretely) an idol.
before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
Yähwè
יָהוֶה:
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
and thou shalt not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
cause
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
to sin,
2398 {2398} Primeחטאchata'{khaw-taw'}
A primitive root; properly to miss; hence (figuratively and generally) to sin; by inference to forfeit, lack, expiate, repent, (causatively) lead astray, condemn.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
thy
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
giveth
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
thee [ for] an inheritance.
5159 {5159} Primeנַחֲלָהnachalah{nakh-al-aw'}
From H5157 (in its usual sense); properly something inherited, that is, (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion. |
Deuteronomy 24:4
May not — This is the punishment of his levity and injustice in putting her away without sufficient cause, which by this offer he now acknowledgeth. Defiled — Not absolutely, as if her second marriage were a sin, but with respect to her first husband, to whom she is as a defiled or unclean woman, that is, forbidden things; forbidden are accounted and called unclean, Judges 13:7, because they may no more be touched or used than an unclean thing. Thou shalt not cause the land to sin — Thou shalt not suffer such lightness to be practised, lest the people be polluted, and the land defiled and accursed by that means. |
Deuteronomy 24:4
Her former husband, which sent her away, may not take her again to be his wife, after that she is (b) defiled; for that [is] abomination before the LORD: and thou shalt not cause the land to sin, which the LORD thy God giveth thee [for] an inheritance.
(b) Seeing that by divorcing her he judged her to be unclean and defiled. |
- Her former:
Jeremiah 3:1 They say, If a man put away his wife, and she go from him, and become another man's, shall he return unto her again? shall not that land be greatly polluted? but thou hast played the harlot with many lovers; yet return again to me, saith the LORD.
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- thou shalt:
Leviticus 18:24-28 Defile not ye yourselves in any of these things: for in all these the nations are defiled which I cast out before you: ... That the land spue not you out also, when ye defile it, as it spued out the nations that [were] before you.
Joshua 22:17-18 [Is] the iniquity of Peor too little for us, from which we are not cleansed until this day, although there was a plague in the congregation of the LORD, ... But that ye must turn away this day from following the LORD? and it will be, [seeing] ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel.
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