Judges 13:7New American Standard Bible (NASB ©1995) [2]
— “But he said to me, ‘Behold, you shall conceive and give birth to a son, and now you shall not drink wine or strong drink nor eat any unclean thing, for the boy shall be a Nazirite to God from the womb to the day of his death.’”
King James Version (KJV 1769) [2]
— But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean [thing]: for the child shall be a Nazarite to God from the womb to the day of his death.
English Revised Version (ERV 1885)
— but he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing: for the child shall be a Nazirite unto God from the womb to the day of his death.
American Standard Version (ASV 1901) [2]
— but he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, and eat not any unclean thing; for the child shall be a Nazirite unto God from the womb to the day of his death.
Webster's Revision of the KJB (WEB 1833)
— But he said to me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean [thing]: for the child shall be a Nazarite to God from his birth to the day of his death.
Darby's Translation (DBY 1890)
— And he said to me, Behold, thou shalt conceive and bear a son; and now drink not wine nor strong drink, and eat not anything unclean; for the boy shall be a Nazarite of God from the womb to the day of his death.
Rotherham's Emphasized Bible (EBR 1902)
— But he said unto me, Lo! thou art about to conceive, and bear a son,—now, therefore, do not drink wine or strong drink, nor eat anything unclean, for, one separate unto God, shall the boy be, from his birth until the day of his death.
Young's Literal Translation (YLT 1898)
— and he saith to me, Lo, thou art pregnant, and bearing a son, and now do not drink wine and strong drink, and do not eat any unclean thing, for a Nazarite to God is the youth from the womb till the day of his death.'
Douay-Rheims Challoner Revision (DR 1750)
— But he answered thus: Behold thou shalt conceive and bear a son: beware thou drink no wine, nor strong drink, nor eat any unclean thing: for the child shall be a Nazarite of God from his infancy, from his mother's womb until the day of his death.
Geneva Bible (GNV 1560)
— But he saide vnto me, Beholde, thou shalt conceiue, and beare a sonne, and nowe thou shalt drinke no wine, nor strong drinke, neither eate any vncleane thing: for the childe shalbe a Nazarite to God from his birth to the day of his death.
Original King James Bible (AV 1611) [2]
— But he said vnto mee, Behold, thou shalt conceiue and beare a sonne; and now, drinke no wine nor strong drinke, neither eate any vncleane thing: for the childe shal be a Nazarite to God, from the wombe, to the day of his death.
Lamsa Bible (1957)
— But he said to me, Behold, you have conceived, and you will bear a son; and from henceforth drink no wine nor strong drink, neither eat any unclean thing; for the child shall be a Nazarite to God from the womb to the day of his death.
Brenton Greek Septuagint (LXX, Restored Names)
— And he said to me, Behold, thou art with child, and shalt bring forth a son; and now drink no wine nor strong drink, and eat no unclean thing; for the child shall be holy to God from the womb until the day of his death.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But he said unto me, Behold, thou shalt conceive, and bear a son; and now drink no wine nor strong drink, neither eat any unclean [thing]: for the child shall be a Nazir to Elohim from the womb to the day of his death. |
But he said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto me, Behold,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
thou shalt conceive,
y2030 [2030] Standardהָרֶהhareh{haw-reh'}
From H2029; pregnant.
x2029 (2029) Complementהָרָהharah{haw-raw'}
A primitive root; to be (or become) pregnant, conceive (literally of figuratively).
and bear
3205 {3205} Primeיָלַדyalad{yaw-lad'}
A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
a son;
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
and now
x6258 (6258) Complementאַתָּה`attah{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
drink
y7941 [7941] Standardשֵׁכָרshekar{shay-kawr'}
From H7937; an intoxicant, that is, intensely alcoholic liquor.
x8354 (8354) Complementשָׁתָהshathah{shaw-thaw'}
A primitive root; to imbibe (literally or figuratively).
no
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
wine
3196 {3196} Primeיַיִןyayin{yah'-yin}
From an unused root meaning to effervesce; wine (as fermented); by implication intoxication.
nor strong drink,
y8354 [8354] Standardשָׁתָהshathah{shaw-thaw'}
A primitive root; to imbibe (literally or figuratively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x7941 (7941) Complementשֵׁכָרshekar{shay-kawr'}
From H7937; an intoxicant, that is, intensely alcoholic liquor.
neither
x408 (0408) Complementאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
eat
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
any
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
unclean
2932 {2932} Primeטֻמְאָהtum'ah{toom-aw'}
From H2930; religious impurity.
[ thing]: for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the child
5288 {5288} Primeנַעַרna`ar{nah'-ar}
From H5287; (concretely) a boy (as active), from the age of infancy to adolescence; by implication a servant; also (by interchange of sex), a girl (of similar latitude in age).
shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
a
Näzîr
נָזִיר
5139 {5139} Primeנָזִירnaziyr{naw-zeer'}
From H5144; separate, that is, consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite). (The translation, Nazarite, is by a false alliteration with Nazareth.).
to
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
from
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the womb
990 {0990} Primeבֶּטֶןbeten{beh'-ten}
From an unused root probably meaning to be hollow; the belly, especially the womb; also the bosom or body of anything.
to
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
the day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
of his death.
4194 {4194} Primeמָוֶתmaveth{maw'-veth}
From H4191; death (natural or violent); concretely the dead, their place or state ( hades); figuratively pestilence, ruin. |
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