Acts 9:29New American Standard Bible (NASB ©1995) [2]
— And he was talking and arguing with the Hellenistic [Jews]; but they were attempting to put him to death.
King James Version (KJV 1769) [2]
— And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
English Revised Version (ERV 1885)
— preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they went about to kill him.
American Standard Version (ASV 1901) [2]
— preaching boldly in the name of the Lord: and he spake and disputed against the Grecian Jews; but they were seeking to kill him.
Webster's Revision of the KJB (WEB 1833)
— And he spoke boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.
Darby's Translation (DBY 1890)
— and speaking boldly in the name of the Lord. And he spoke and discussed with the Hellenists; but they sought to kill him.
Rotherham's Emphasized Bible (EBR 1902)
— And was both speaking and discussing with the Grecian Jews,—but, they, were setting to work to kill him.
Young's Literal Translation (YLT 1898)
— and speaking boldly in the name of the Lord Jesus, he was both speaking and disputing with the Hellenists, and they were taking in hand to kill him,
Douay-Rheims Challoner Revision (DR 1750)
— He spoke also to the Gentiles and disputed with the Greeks. But they sought to kill him.
Geneva Bible (GNV 1560)
— And spake boldly in the Name of the Lord Iesus, and spake and disputed against the Grecians: but they went about to slay him.
Original King James Bible (AV 1611) [2]
— And he spake boldly in the Name of the Lord Iesus, and disputed against the Grecians: but they went about to slay him.
Lamsa Bible (1957)
— And he spoke openly in the name of Jesus, and debated with the Jews who understood Greek; but they wanted to kill him.
John Etheridge Peshitta-Aramaic NT (1849)
— And he spake in the name of Jeshu with boldness, and disputed with those Jihudoyee who knew Greek; but they were wishful to kill him.
James Murdock Peshitta-Aramaic NT (1852)
— And he spoke openly in the name of Jesus and disputed with those Jews who understood Greek. But they wished to kill him: |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he spake
y2980 [2980] Standardλαλέωlaleo{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
boldly
3955 {3955} Primeπαρρησιάζομαιparrhesiazomai{par-hray-see-ad'-zom-ahee}
Middle voice from G3954; to be frank in utterance, or confident in spirit and demeanor.
z5740 <5740> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Participle (See G5796) Count - 544
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
name
3686 {3686} Primeὄνομαonoma{on'-om-ah}
From a presumed derivative of the base of G1097 (compare G3685); a 'name' (literally or figuratively), ( authority, character).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
Jesus,
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
and
5037 {5037} Primeτέte{teh}
A primary particle (enclitic) of connection or addition; both or also (properly as a correlation of G2532).
y2532 [2532] Standardκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
disputed
4802 {4802} Primeσυζητέωsuzeteo{sood-zay-teh'-o}
From G4862 and G2212; to investigate jointly, that is, discuss, controvert, cavil.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
x2980 (2980) Complementλαλέωlaleo{lal-eh'-o}
A prolonged form of an otherwise obsolete verb; to talk, that is, utter words.
against
4314 {4314} Primeπρόςpros{pros}
A strengthened form of G4253; a preposition of direction; forward to, that is, toward (with the genitive case the side of, that is, pertaining to; with the dative case by the side of, that is, near to; usually with the accusative case the place, time, occasion, or respect, which is the destination of the relation, that is, whither or for which it is predicated).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Grecians:
1675 {1675} PrimeἙλληνιστήςHellenistes{hel-lay-nis-tace'}
From a derivative of G1672; a Hellenist or Greek speaking Jew.
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
they
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
went about
2021 {2021} Primeἐπιχειρέωepicheireo{ep-ee-khi-reh'-o}
From G1909 and G5495; to put the hand upon, that is, undertake.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
to slay
337 {0337} Primeἀναιρέωanaireo{an-ahee-reh'-o}
From G0303 and (the active of) G0138; to take up, that is, adopt; by implication to take away (violently), that is, abolish, murder.
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454
him.
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons. |
Acts 9:29
_ _ disputed against the Grecians — (See on Acts 6:1); addressing himself specially to them, perhaps, as being of his own class, and that against which he had in the days of his ignorance been the fiercest.
_ _ they went about to slay him — Thus was he made to feel, throughout his whole course, what he himself had made others so cruelly to feel, the cost of discipleship. |
Acts 9:29
And he spake boldly in the name of the Lord Jesus, and disputed against the (m) Grecians: but they went about to slay him.
(m) See (Acts 6:1). |
- he spake:
Acts 9:20-22 And straightway he preached Christ in the synagogues, that he is the Son of God. ... But Saul increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ.
Acts 9:27 But Barnabas took him, and brought [him] to the apostles, and declared unto them how he had seen the Lord in the way, and that he had spoken to him, and how he had preached boldly at Damascus in the name of Jesus.
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- disputed:
Acts 6:9-10 Then there arose certain of the synagogue, which is called [the synagogue] of the Libertines, and Cyrenians, and Alexandrians, and of them of Cilicia and of Asia, disputing with Stephen. ... And they were not able to resist the wisdom and the spirit by which he spake.
Acts 17:17 Therefore disputed he in the synagogue with the Jews, and with the devout persons, and in the market daily with them that met with him.
Acts 18:19 And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Acts 19:8 And he went into the synagogue, and spake boldly for the space of three months, disputing and persuading the things concerning the kingdom of God.
Jude 1:3 Beloved, when I gave all diligence to write unto you of the common salvation, it was needful for me to write unto you, and exhort [you] that ye should earnestly contend for the faith which was once delivered unto the saints.
Jude 1:9 Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.
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- Grecians:
Acts 6:1 And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration.
Acts 11:20 And some of them were men of Cyprus and Cyrene, which, when they were come to Antioch, spake unto the Grecians, preaching the Lord Jesus.
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- but:
Acts 9:23 And after that many days were fulfilled, the Jews took counsel to kill him:
2 Corinthians 11:26 [In] journeyings often, [in] perils of waters, [in] perils of robbers, [in] perils by [mine own] countrymen, [in] perils by the heathen, [in] perils in the city, [in] perils in the wilderness, [in] perils in the sea, [in] perils among false brethren;
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