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Acts 18:19

New American Standard Bible (NASB ©1995) [2]
— They came to Ephesus, and he left them there. Now he himself entered the synagogue and reasoned with the Jews.
King James Version (KJV 1769) [2]
— And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
English Revised Version (ERV 1885)
— And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.
American Standard Version (ASV 1901) [2]
— And they came to Ephesus, and he left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Webster's Revision of the KJB (WEB 1833)
— And he came to Ephesus, and left them there: but he himself entered into the synagogue, and reasoned with the Jews.
Darby's Translation (DBY 1890)
— and he arrived at Ephesus, and left them there. But entering himself into the synagogue he reasoned with the Jews.
Rotherham's Emphasized Bible (EBR 1902)
— And they came down to Ephesus; and, as for them, he left them there,—but, himself entering into the synagogue, he reasoned with the Jews.
Young's Literal Translation (YLT 1898)
— and he came down to Ephesus, and did leave them there, and he himself having entered into the synagogue did reason with the Jews:
Douay-Rheims Challoner Revision (DR 1750)
— And he came to Ephesus and left them there. But he himself, entering into the synagogue, disputed with the Jews.
Geneva Bible (GNV 1560)
— Then hee came to Ephesus, and left them there: but hee entred into the Synagogue and disputed with the Iewes.
Original King James Bible (AV 1611) [2]
— And he came to Ephesus, and left them there: but he himselfe entred into the Synagogue, and reasoned with the Iewes.
Lamsa Bible (1957)
— And they came to Ephesus, and Paul entered into the synagogue and spoke to the Jews.
John Etheridge Peshitta-Aramaic NT (1849)
— And they came to Ephesos. And Paulos entered the synagogue and discoursed with the Jihudoyee;
James Murdock Peshitta-Aramaic NT (1852)
— And they came to Ephesus; and Paul entered the synagogue, and discoursed with the Jews.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
he came 2658
{2658} Prime
καταντάω
katantao
{kat-an-tah'-o}
From G2596 and a derivative of G0473; to meet against, that is, arrive at (literally or figuratively).
z5656
<5656> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2319
to 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
Ephesus, 2181
{2181} Prime
Ἔφεσος
Ephesos
{ef'-es-os}
Probably of foreign origin; Ephesus, a city of Asia Minor.
and y2548
[2548] Standard
κἀκεῖνος
kakeinos
{kak-i'-nos}
From G2532 and G1565; likewise that (or those).
left y2641
[2641] Standard
καταλείπω
kataleipo
{kat-al-i'-po}
From G2596 and G3007; to leave down, that is, behind; by implication to abandon, have remaining.
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
them x2548
(2548) Complement
κἀκεῖνος
kakeinos
{kak-i'-nos}
From G2532 and G1565; likewise that (or those).
x2641
(2641) Complement
καταλείπω
kataleipo
{kat-al-i'-po}
From G2596 and G3007; to leave down, that is, behind; by implication to abandon, have remaining.
there: 847
{0847} Prime
αὐτοῦ
autou
{ow-too'}
Genitive (that is, possessive) of G0846, used as an adverb of location; properly belonging to the same spot, that is, in this (or that) place.
but 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
he x848
(0848) Complement
αὑτοῦ
hautou
{how-too'}
Contraction for G1438; self (in some oblique case or reflexive relation).
himself y846
[0846] Standard
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
entered 1525
{1525} Prime
εἰσέρχομαι
eiserchomai
{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
synagogue, 4864
{4864} Prime
συναγωγή
sunagoge
{soon-ag-o-gay'}
From (the reduplicated form of) G4863; an assemblage of persons; specifically a Jewish 'synagogue' (the meeting or the place); by analogy a Christian church.
and reasoned x1256
(1256) Complement
διαλέγομαι
dialegomai
{dee-al-eg'-om-ahee}
Middle voice from G1223 and G3004; to say thoroughly, that is, discuss (in argument or exhortation).
with y1256
[1256] Standard
διαλέγομαι
dialegomai
{dee-al-eg'-om-ahee}
Middle voice from G1223 and G3004; to say thoroughly, that is, discuss (in argument or exhortation).
z5675
<5675> Grammar
Tense - Aorist (See G5777)
Voice - Passive Deponent (See G5789)
Mood - Indicative (See G5791)
Count - 79
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews. 2453
{2453} Prime
Ἰουδαῖος
Ioudaios
{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
Jamieson-Fausset-Brown Commentary

Acts 18:19

_ _ he came to Ephesus — the capital of the Roman province of Asia. (See on Introduction to Ephesians). It was a sail, right across from the west to the east side of the Aegean Sea, of some eight or ten days, with a fair wind.

_ _ left them there — Aquila and Priscilla.

_ _ but he himself entered into the synagogue — merely taking advantage of the vessel putting in there.

_ _ and reasoned with the Jews — the tense here not being the usual one denoting continuous action (as in Acts 17:2; Acts 18:4), but that expressing a transient act. He had been forbidden to preach the word in Asia (Acts 16:6), but he would not consider that as precluding this passing exercise of his ministry when Providence brought him to its capital; nor did it follow that the prohibition was still in force.

Matthew Henry's Commentary

See commentary on Acts 18:18-23.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
Ephesus:

Acts 18:24 And a certain Jew named Apollos, born at Alexandria, an eloquent man, [and] mighty in the scriptures, came to Ephesus.
Acts 19:1 And it came to pass, that, while Apollos was at Corinth, Paul having passed through the upper coasts came to Ephesus: and finding certain disciples,
Acts 19:17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified.
Acts 19:26 Moreover ye see and hear, that not alone at Ephesus, but almost throughout all Asia, this Paul hath persuaded and turned away much people, saying that they be no gods, which are made with hands:
Acts 20:16 For Paul had determined to sail by Ephesus, because he would not spend the time in Asia: for he hasted, if it were possible for him, to be at Jerusalem the day of Pentecost.
1 Corinthians 16:8 But I will tarry at Ephesus until Pentecost.
Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
1 Timothy 1:3 As I besought thee to abide still at Ephesus, when I went into Macedonia, that thou mightest charge some that they teach no other doctrine,
2 Timothy 1:18 The Lord grant unto him that he may find mercy of the Lord in that day: and in how many things he ministered unto me at Ephesus, thou knowest very well.
2 Timothy 4:12 And Tychicus have I sent to Ephesus.
Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou seest, write in a book, and send [it] unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
Revelation 2:1 Unto the angel of the church of Ephesus write; These things saith he that holdeth the seven stars in his right hand, who walketh in the midst of the seven golden candlesticks;

but:

Acts 18:4 And he reasoned in the synagogue every sabbath, and persuaded the Jews and the Greeks.
Acts 17:2-3 And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures, ... Opening and alleging, that Christ must needs have suffered, and risen again from the dead; and that this Jesus, whom I preach unto you, is Christ.
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Chain-Reference Bible SearchCross References with Concordance

Ac 17:2; 18:4, 24; 19:1, 17, 26; 20:16. 1Co 16:8. Ep 1:1. 1Ti 1:3. 2Ti 1:18; 4:12. Rv 1:11; 2:1.

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