2 Kings 9:15New American Standard Bible (NASB ©1995) [2]
but King Joram had returned to Jezreel to be healed of the wounds which the Arameans had inflicted on him when he fought with Hazael king of Aram. So Jehu said, “If this is your mind, [then] let no one escape [or] leave the city to go tell [it] in Jezreel.”
King James Version (KJV 1769) [2]
But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, [then] let none go forth [nor] escape out of the city to go to tell [it] in Jezreel.
English Revised Version (ERV 1885)
but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.
American Standard Version (ASV 1901) [2]
but king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If this be your mind, then let none escape and go forth out of the city, to go to tell it in Jezreel.
Webster's Revision of the KJB (WEB 1833)
But king Joram had returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it is your minds, [then] let none go forth [nor] escape from the city to go to tell [it] in Jezreel.
Darby's Translation (DBY 1890)
and king Joram had returned to be healed in Jizreel of the wounds that the Syrians had given him, when he fought against Hazael king of Syria.) And Jehu said, If it be your will, let not a fugitive escape out of the city to go to tell [it] in Jizreel.
Rotherham's Emphasized Bible (EBR 1902)
But Jehoram the king had returned to get himself healed in Jezreel, of the wounds wherewith the Syrians had wounded him, when he fought with Hazael king of Syria. Then said JehuIf such is your mind, let no fugitive get forth out of the city, to go and tell it in Jezreel.
Young's Literal Translation (YLT 1898)
and king Joram turneth back to be healed in Jezreel, of the wounds with which the Aramaeans smite him, in his fighting with Hazael king of Aram)and Jehu saith, 'If it is your mind, let not an escaped one go out from the city, to go to declare [it] in Jezreel.'
Douay-Rheims Challoner Revision (DR 1750)
And was returned to be healed in Jezrahel of his wounds; for the Syrians had wounded him, when he fought with Hazael, king of Syria. And Jehu said: If it please you, let no man go forth or flee out of the city, lest he go, and tell in Jezrahel.
Geneva Bible (GNV 1560)
And King Ioram returned to bee healed in Izreel of the woundes, which the Aramites had giuen him, when hee fought with Hazael King of Aram) and Iehu sayde, If it be your mindes, let no man depart and escape out of the citie, to goe and tell in Izreel.
Original King James Bible (AV 1611) [2]
But king Ioram was returned to bee healed in Iezreel, of the wounds which the Syrians had giuen him, when he fought with Hazael king of Syria.) And Iehu said, If it be your minds, then let none goe forth [nor] escape out of the citie, to goe to tell [it] in Iezreel.
Lamsa Bible (1957)
But King Joram had returned to be healed in Jezreel of the wounds which the Arameans had inflicted on him when he fought against Hazael king of Aram.) And Jehu said, If it please you, let no one go forth nor escape out of the city to tell it in Jezreel.
Brenton Greek Septuagint (LXX, Restored Names)
And king Joram had returned to be healed in Jezreel{gr.Jezrael} of the wounds which the Syrians had given him, in his war with Hazael{gr.Azael} king of Syria. And Jehu{gr.Ju} said, If your heart is with me, let there not go forth out of the city one fugitive to go and report to Jezreel{gr.Jezrael}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
But king Yoram was returned to be healed in Yizreel of the wounds which the Arammim had given him, when he fought with Chazael king of Aram.) And Yehu said, If it be your minds, [then] let none go forth [nor] escape out of the city to go to tell [it] in Yizreel. |
But king
4428
Yôräm
יוֹרָם
3088 {3088} PrimeיְהוֹרָםY@howram{yeh-ho-rawm'}
From H3068 and H7311; Jehovah-raised; Jehoram, the name of a Syrian and of three Israelites.
was returned
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
to be healed
7495 {7495} Primeרָפָאrapha'{raw-faw'}
A primitive root; properly to mend (by stitching), that is, (figuratively) to cure.
z8692 <8692> Grammar
Stem - Hithpael (See H8819) Mood - Infinitive (See H8812) Count - 116
in
Yizræ`e´l
יִזרְעֶאל
3157 {3157} PrimeיִזְרְעֶאלYizr@`e'l{yiz-reh-ale'}
From H2232 and H0410; God will sow; Jizreel, the name of two places in Palestine and of two Israelites.
of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the wounds
4347 {4347} Primeמַכָּהmakkah{mak-kaw'}
(Plural only) from H5221; a blow (in 2 Chronicles 2:10, of the flail); by implication a wound; figuratively carnage, also pestilence.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
the
´Árammîm
אֲרַמִּים
761 {0761} Primeאֲרַמִּי'Arammiy{ar-am-mee'}
Patrial from H0758; an Aramite or Aramaean.
had given
5221 {5221} Primeנָכָהnakah{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
him, when he fought
3898 {3898} Primeלָחַםlacham{law-kham'}
A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction).
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
Çázä´ël
חֲזָאֵל
2371 {2371} PrimeחֲזָאֵלChaza'el{khaz-aw-ale'}
From H2372 and H0410; God has seen; Chazael, a king of Syria.
king
4428
of
´Áräm
אֲרָם.)
758 {0758} Primeאֲרַם'Aram{a-rawm'}
From the same as H0759; the highland; Aram or Syria, and its inhabitants; also the name of a son of Shem, a grandson of Nahor, and of an Israelite.
And
Yëhû´
יֵהוּא
3058 {3058} PrimeיֵהוּאYehuw'{yay-hoo'}
From H3068 and H1931; Jehovah (is) He; Jehu, the name of five Israelites.
said,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
If
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
it be
3426 {3426} Primeיֵשׁyesh{yaysh}
Perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb ( H1961); there is or are (or any other form of the verb to be, as may suit the connection).
your minds,
5315 {5315} Primeנֶפֶשׁnephesh{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
[ then] let none
408 {0408} Primeאַל'al{al}
A negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing.
go forth
3318 {3318} Primeיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
[ nor] escape
6412
out of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the city
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
to go
y3212 [3212] Standardיָלַךyalak{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
x1980 (1980) Complementהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
to tell
5046 {5046} Primeנָגַדnagad{naw-gad'}
A primitive root; properly to front, that is, stand boldly out opposite; by implication (causatively), to manifest; figuratively to announce (always by word of mouth to one present); specifically to expose, predict, explain, praise.
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
[ it] in
Yizræ`e´l
יִזרְעֶאל.
3157 {3157} PrimeיִזְרְעֶאלYizr@`e'l{yiz-reh-ale'}
From H2232 and H0410; God will sow; Jizreel, the name of two places in Palestine and of two Israelites. |
- returned:
2 Kings 8:29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick. 2 Chronicles 22:6 And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
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- none go forth:
- Heb. no escaper go forth,
1 Samuel 27:9-11 And David smote the land, and left neither man nor woman alive, and took away the sheep, and the oxen, and the asses, and the camels, and the apparel, and returned, and came to Achish. ... And David saved neither man nor woman alive, to bring [tidings] to Gath, saying, Lest they should tell on us, saying, So did David, and so [will be] his manner all the while he dwelleth in the country of the Philistines.
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