2 Kings 8:29New American Standard Bible (NASB ©1995) [2]
— So King Joram returned to be healed in Jezreel of the wounds which the Arameans had inflicted on him at Ramah when he fought against Hazael king of Aram. Then Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel because he was sick.
King James Version (KJV 1769) [2]
— And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
English Revised Version (ERV 1885)
— And king Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
American Standard Version (ASV 1901) [2]
— And king Joram returned to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
Webster's Revision of the KJB (WEB 1833)
— And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
Darby's Translation (DBY 1890)
— And king Joram returned to be healed in Jizreel of the wounds that the Syrians had given him at Ramah, when he fought with Hazael king of Syria. And Ahaziah the son of Jehoram, king of Judah, went down to see Joram the son of Ahab at Jizreel, for he was sick.
Rotherham's Emphasized Bible (EBR 1902)
— So Joram the king returned to get healed in Jezreel, from the wounds wherewith the Syrians had wounded him in Ramah, when he fought with Hazael king of Syria,—and, Ahaziah son of Jehoram king of Judah, went down to see Joram son of Ahab in Jezreel, because he, was sick.
Young's Literal Translation (YLT 1898)
— and Joram the king turneth back to be healed in Jezreel of the wounds with which the Arameans smite him in Ramah, in his fighting with Hazael king of Aram, and Ahaziah son of Jehoram king of Judah hath gone down to see Joram son of Ahab in Jezreel, for he is sick.
Douay-Rheims Challoner Revision (DR 1750)
— And he went back to be healed, in Jezrahel: because the Syrians had wounded him in Ramoth, when he fought against Hazael, king of Syria And Ochozias, the son of Joram, king of Juda, went down to visit Joram, the son of Achab, in Jezrahel, because he was sick there.
Geneva Bible (GNV 1560)
— And King Ioram returned to bee healed in Izreel of the wounds which ye Aramites had giuen him at Ramah, whe he fought against Hazael King of Aram; Ahaziah the sonne of Iehoram King of Iudah went downe to see Ioram the sonne of Ahab in Izreel, because he was sicke.
Original King James Bible (AV 1611) [2]
— And king Ioram went backe to be healed in Iezreel, of the woundes which the Syrians had giuen him at Ramah, when hee fought against Hazael king of Syria: And Ahaziah the son of Iehoram king of Iudah, went downe to see Ioram the sonne of Ahab in Iezreel, because he was sicke.
Lamsa Bible (1957)
— And Joram the son of Ahab went back to be healed in Jezreel of the wounds which the Arameans had inflicted on him at Ramath, when he fought against Hazael king of Aram. And Ahaziah the son of Joram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
Brenton Greek Septuagint (LXX, Restored Names)
— And king Joram returned to be healed in Jezreel{gr.Jezrael} of the wounds with which they wounded him in Ramoth{gr.Remmoth}, when he fought with Hazael{gr.Azael} king of Syria. And Ahaziah{gr.Ochozias} son of Joram went down to see Joram the son of Ahab{gr.Achaab} in Jezreel{gr.Jezrael}, because he was sick.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And king Yoram went back to be healed in Yizreel of the wounds which the Arammim had given him at Ramah, when he fought against Chazael king of Aram. And Achazyah the son of Yehoram king of Yehudah went down to see Yoram the son of Achav in Yizreel, because he was sick. |
And king
4428
Yôräm
יוֹרָם
3141 {3141} PrimeיוֹרָםYowram{yo-rawm'}
A form of H3088; Joram, the name of three Israelites and one Syrian.
went back
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
to be healed
7495 {7495} Primeרָפָאrapha'{raw-faw'}
A primitive root; properly to mend (by stitching), that is, (figuratively) to cure.
z8692 <8692> Grammar
Stem - Hithpael (See H8819) Mood - Infinitive (See H8812) Count - 116
in
Yizræ`e´l
יִזרְעֶאל
3157 {3157} PrimeיִזְרְעֶאלYizr@`e'l{yiz-reh-ale'}
From H2232 and H0410; God will sow; Jizreel, the name of two places in Palestine and of two Israelites.
of
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
the wounds
4347 {4347} Primeמַכָּהmakkah{mak-kaw'}
(Plural only) from H5221; a blow (in 2 Chronicles 2:10, of the flail); by implication a wound; figuratively carnage, also pestilence.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
the
´Árammîm
אֲרַמִּים
761 {0761} Primeאֲרַמִּי'Arammiy{ar-am-mee'}
Patrial from H0758; an Aramite or Aramaean.
had given
5221 {5221} Primeנָכָהnakah{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
him at
Rämà
רָמָה,
7414 {7414} PrimeרָמָהRamah{raw-maw'}
The same as H7413; Ramah, the name of four places in Palestine.
when he fought
3898 {3898} Primeלָחַםlacham{law-kham'}
A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction).
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
against
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
Çázä´ël
חֲזָאֵל
2371 {2371} PrimeחֲזָאֵלChaza'el{khaz-aw-ale'}
From H2372 and H0410; God has seen; Chazael, a king of Syria.
king
4428
of
´Áräm
אֲרָם.
758 {0758} Primeאֲרַם'Aram{a-rawm'}
From the same as H0759; the highland; Aram or Syria, and its inhabitants; also the name of a son of Shem, a grandson of Nahor, and of an Israelite.
And
´Áçazyà
אֲחַזיָה
274 {0274} Primeאֲחַזְיָהוּ'Achazyah{akh-az-yaw'}
From H0270 and H3050; Jah has seized; Achazjah, the name of a Jewish and an Israelitish king.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yæhôräm
יְהוֹרָם
3088 {3088} PrimeיְהוֹרָםY@howram{yeh-ho-rawm'}
From H3068 and H7311; Jehovah-raised; Jehoram, the name of a Syrian and of three Israelites.
king
4428
of
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
went down
3381 {3381} Primeיָרַדyarad{yaw-rad'}
A primitive root; to descend (literally to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively to fall); causatively to bring down (in all the above applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
to see
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yôräm
יוֹרָם
3141 {3141} PrimeיוֹרָםYowram{yo-rawm'}
A form of H3088; Joram, the name of three Israelites and one Syrian.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
´Aç´äv
אַחאָב
256 {0256} Primeאַחְאָב'Ach'ab{akh-awb'}
The second form used once (by contraction) in Jeremiah 29:22; from H0251 and H0001; brother (that is, friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon.
in
Yizræ`e´l
יִזרְעֶאל,
3157 {3157} PrimeיִזְרְעֶאלYizr@`e'l{yiz-reh-ale'}
From H2232 and H0410; God will sow; Jizreel, the name of two places in Palestine and of two Israelites.
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
was sick.
2470 {2470} Primeחָלָהchalah{khaw-law'}
A primitive root (compare H2342, H2490); properly to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386 |
2 Kings 8:29
Ramah — The same place with Ramoth, or Ramoth — Gilead. |
2 Kings 8:29
And king Joram went back to be healed in (q) Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
(q) This is a city belonging to the tribe of Issachar. |
- Joram:
2 Kings 9:15 But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, [then] let none go forth [nor] escape out of the city to go to tell [it] in Jezreel.
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- which the Syrians had given:
- Heb. wherewith the Syrians had wounded
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- Ramah:
- Called "Ramoth,"
2 Kings 9:28 And his servants carried him in a chariot to Jerusalem, and buried him in his sepulchre with his fathers in the city of David.
.
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- Ahaziah:
2 Kings 9:16 So Jehu rode in a chariot, and went to Jezreel; for Joram lay there. And Ahaziah king of Judah was come down to see Joram.
2 Chronicles 22:6-7 And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick. ... And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
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- sick:
- Heb. wounded,
1 Kings 22:34 And a [certain] man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host; for I am wounded.
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