2 Chronicles 22:6New American Standard Bible (NASB ©1995) [2]
— So he returned to be healed in Jezreel of the wounds which they had inflicted on him at Ramah, when he fought against Hazael king of Aram. And Ahaziah, the son of Jehoram king of Judah, went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
King James Version (KJV 1769) [2]
— And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
English Revised Version (ERV 1885)
— And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
American Standard Version (ASV 1901) [2]
— And he returned to be healed in Jezreel of the wounds which they had given him at Ramah, when he fought against Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab in Jezreel, because he was sick.
Webster's Revision of the KJB (WEB 1833)
— And he returned to be healed in Jezreel because of the wounds which were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram king of Judah went down to see Jehoram the son of Ahab at Jezreel, because he was sick.
Darby's Translation (DBY 1890)
— And he returned to be healed in Jizreel because of the wounds that were given him at Ramah, when he fought with Hazael king of Syria. And Azariah the son of Jehoram, king of Judah, went down to see Jehoram the son of Ahab at Jizreel; for he was sick.
Rotherham's Emphasized Bible (EBR 1902)
— And he returned to be healed in Jezreel, because of the wounds wherewith they smote him in Ramah, when he fought with Hazael, king of Syria,—and, Azariah son of Jehoram king of Judah, went down to see Jehoram son of Ahab in Jezreel, because, sick, was he!
Young's Literal Translation (YLT 1898)
— and he turneth back to be healed in Jezreel because of the wounds with which they had smitten him in Ramah, in his fighting with Hazael king of Aram. And Azariah son of Jehoram king of Judah hath gone down to see Jehoram son of Ahab, in Jezreel, for he [is] sick;
Douay-Rheims Challoner Revision (DR 1750)
— And he returned to be healed in Jezrahel: for he received many wounds in the foresaid battle. And Ochozias the son of Joram king of Juda, went down to visit Joram the son of Achab in Jezrahel where he lay sick.
Geneva Bible (GNV 1560)
— And he returned to be healed in Izreel, because of the woundes wherewith they had wounded him at Ramah, when he fought with Hazael King of Aram. Nowe Azariah the sonne of Iehoram King of Iudah went downe to see Iehoram the sonne of Ahab at Izreel, because hee was diseased.
Original King James Bible (AV 1611) [2]
— And he returned to bee healed in Iezreel, because of the wounds which were giuen him at Ramah when hee fought with Hazael king of Syria. And Azariah the sonne of Iehoram king of Iudah, went downe to see Iehoram the sonne of Ahab at Iezreel, because he was sicke.
Lamsa Bible (1957)
— And he returned to be healed in Jezreel because of the wounds which he had received at Ramtha, when he fought with Hazael king of Aram. And Ahaziah went down to see Joram the son of Ahab in Jezreel because he was sick.
Brenton Greek Septuagint (LXX, Restored Names)
— And Joram returned to Jezreel{gr.Jezrael} to be healed of the wounds wherewith the Syrians smote him in Ramoth, when he fought against Hazael{gr.Azael} king of Syria. And Ahaziah{gr.Ochozias} son of Joram, king of Judah{gr.Juda}, went down to see Joram the son of Ahab{gr.Achaab} at Jezreel{gr.Jezrael} because he was sick.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he returned to be healed in Yizreel because of the wounds which were given him at Ramah, when he fought with Chazael king of Aram. And Azaryah the son of Yehoram king of Yehudah went down to see Yehoram the son of Achav at Yizreel, because he was sick. |
And he returned
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
to be healed
7495 {7495} Primeרָפָאrapha'{raw-faw'}
A primitive root; properly to mend (by stitching), that is, (figuratively) to cure.
z8692 <8692> Grammar
Stem - Hithpael (See H8819) Mood - Infinitive (See H8812) Count - 116
in
Yizræ`e´l
יִזרְעֶאל
3157 {3157} PrimeיִזְרְעֶאלYizr@`e'l{yiz-reh-ale'}
From H2232 and H0410; God will sow; Jizreel, the name of two places in Palestine and of two Israelites.
because of
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the wounds
4347 {4347} Primeמַכָּהmakkah{mak-kaw'}
(Plural only) from H5221; a blow (in 2 Chronicles 2:10, of the flail); by implication a wound; figuratively carnage, also pestilence.
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
were given
5221 {5221} Primeנָכָהnakah{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
him at
Rämà
רָמָה,
7414 {7414} PrimeרָמָהRamah{raw-maw'}
The same as H7413; Ramah, the name of four places in Palestine.
when he fought
3898 {3898} Primeלָחַםlacham{law-kham'}
A primitive root; to feed on; figuratively to consume; by implication to battle (as destruction).
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
with
Çázä´ël
חֲזָאֵל
2371 {2371} PrimeחֲזָאֵלChaza'el{khaz-aw-ale'}
From H2372 and H0410; God has seen; Chazael, a king of Syria.
king
4428
of
´Áräm
אֲרָם.
758 {0758} Primeאֲרַם'Aram{a-rawm'}
From the same as H0759; the highland; Aram or Syria, and its inhabitants; also the name of a son of Shem, a grandson of Nahor, and of an Israelite.
And
`Ázaryà
עֲזַריָה
5838 {5838} Primeעֲזַרְיָה`Azaryah{az-ar-yaw'}
From H5826 and H3050; Jah has helped; Azarjah, the name of nineteen Israelites.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yæhôräm
יְהוֹרָם
3088 {3088} PrimeיְהוֹרָםY@howram{yeh-ho-rawm'}
From H3068 and H7311; Jehovah-raised; Jehoram, the name of a Syrian and of three Israelites.
king
4428
of
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
went down
3381 {3381} Primeיָרַדyarad{yaw-rad'}
A primitive root; to descend (literally to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively to fall); causatively to bring down (in all the above applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
to see
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yæhôräm
יְהוֹרָם
3088 {3088} PrimeיְהוֹרָםY@howram{yeh-ho-rawm'}
From H3068 and H7311; Jehovah-raised; Jehoram, the name of a Syrian and of three Israelites.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
´Aç´äv
אַחאָב
256 {0256} Primeאַחְאָב'Ach'ab{akh-awb'}
The second form used once (by contraction) in Jeremiah 29:22; from H0251 and H0001; brother (that is, friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon.
at
Yizræ`e´l
יִזרְעֶאל,
3157 {3157} PrimeיִזְרְעֶאלYizr@`e'l{yiz-reh-ale'}
From H2232 and H0410; God will sow; Jizreel, the name of two places in Palestine and of two Israelites.
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
was sick.
2470 {2470} Primeחָלָהchalah{khaw-law'}
A primitive root (compare H2342, H2490); properly to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386 |
2 Chronicles 22:6
_ _ Azariah went down — that is, from Ramoth-gilead, to visit the king of Israel, who was lying ill of his wounds at Jezreel, and who had fled there on the alarm of Jehu’s rebellion. |
- And he returned:
2 Kings 9:15 But king Joram was returned to be healed in Jezreel of the wounds which the Syrians had given him, when he fought with Hazael king of Syria.) And Jehu said, If it be your minds, [then] let none go forth [nor] escape out of the city to go to tell [it] in Jezreel.
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- which were given him:
- Heb. wherewith they wounded him, Azariah. Ahaziah, אחזיהו [Strong's H0274], and Jehoahaz, יהואחז [Strong's H3059], are essentially the same both in letters and sense, the word יהו, yeho, or יה, [Strong's H3050], yah, being merely transposed, but Azariah, עזריהו, [Strong's H5838], seems to have been a distinct name by which he was known.
2 Chronicles 22:1 And the inhabitants of Jerusalem made Ahaziah his youngest son king in his stead: for the band of men that came with the Arabians to the camp had slain all the eldest. So Ahaziah the son of Jehoram king of Judah reigned.
2 Chronicles 22:7 And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
, Ahaziah,
2 Chronicles 21:17 And they came up into Judah, and brake into it, and carried away all the substance that was found in the king's house, and his sons also, and his wives; so that there was never a son left him, save Jehoahaz, the youngest of his sons.
, Jehoahaz
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- to see Jehoram:
2 Kings 8:29 And king Joram went back to be healed in Jezreel of the wounds which the Syrians had given him at Ramah, when he fought against Hazael king of Syria. And Ahaziah the son of Jehoram king of Judah went down to see Joram the son of Ahab in Jezreel, because he was sick.
2 Kings 10:13-14 Jehu met with the brethren of Ahaziah king of Judah, and said, Who [are] ye? And they answered, We [are] the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen. ... And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, [even] two and forty men; neither left he any of them.
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