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2 Chronicles 22:7

New American Standard Bible (NASB ©1995) [2]
— Now the destruction of Ahaziah was from God, in that he went to Joram. For when he came, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
King James Version (KJV 1769) [2]
— And the destruction of Ahaziah was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
English Revised Version (ERV 1885)
— Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
American Standard Version (ASV 1901) [2]
— Now the destruction of Ahaziah was of God, in that he went unto Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab.
Webster's Revision of the KJB (WEB 1833)
— And the destruction of Ahaziah was from God by coming to Joram: for when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.
Darby's Translation (DBY 1890)
— But his coming to Joram was from God the complete ruin of Ahaziah. And when he had come, he went out with Jehoram against Jehu the son of Nimshi, whom Jehovah had anointed to cut off the house of Ahab.
Rotherham's Emphasized Bible (EBR 1902)
— But, from God, came the downfall of Azariah, through his coming to Joram,—and because, through his coming, he went out with Jehoram against Jehu son of Nimshi, whom Yahweh had anointed to cut off the house of Ahab.
Young's Literal Translation (YLT 1898)
— and from God hath been the destruction of Ahaziah, to come unto Joram: and in his coming he hath gone out with Jehoram unto Jehu son of Nimshi, whom Jehovah anointed to cut off the house of Ahab.
Douay-Rheims Challoner Revision (DR 1750)
— For it was the will of God against Ochozias that he should come to Joram: and when he was come should go out also against Jehu the son of Namsi, whom the Lord had anointed to destroy the house of Achab.
Geneva Bible (GNV 1560)
— And the destruction of Ahaziah came of God in that he went to Ioram: for when he was come, he went forth with Iehoram against Iehu the sonne of Nimshi, whom the Lord had anointed to destroy the house of Ahab.
Original King James Bible (AV 1611) [2]
— And the destruction of Ahaziah was of God by comming to Ioram: For when he was come, hee went out with Iehoram against Iehu the sonne of Nimshi, whome the LORD had anointed to cut off the house of Ahab.
Lamsa Bible (1957)
— And the destruction of Ahaziah was determined by God, who decreed that he should go to Joram; for when he was come, he went out with Joram to meet Jehu the son of Jamshi, whom the LORD had anointed to destroy the house of Ahab.
Brenton Greek Septuagint (LXX, Restored Names)
— And destruction from God came upon Ahaziah{gr.Ochozias} in [his] coming to Joram; for when he had come, Joram went out with him against Jehu{gr.Jeu} the son of Namessei, the anointed of the Lord against the house of Ahab{gr.Achaab}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And the destruction of Achazyah was of Elohim by coming to Yoram: for when he was come, he went out with Yehoram against Yehu the son of Nimshi, whom Yahweh had anointed to cut off the house of Achav.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
And the destruction 8395
{8395} Prime
תְּבוּסָה
t@buwcah
{teb-oo-saw'}
From H0947; a treading down, that is, ruin.
of ´Áçazyà אֲחַזיָה 274
{0274} Prime
אֲחַזְיָהוּ
'Achazyah
{akh-az-yaw'}
From H0270 and H3050; Jah has seized; Achazjah, the name of a Jewish and an Israelitish king.
was x1961
(1961) Complement
הָיָה
hayah
{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
of ´Élöhîm אֱלֹהִים 430
{0430} Prime
אֱלֹהִים
'elohiym
{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
by coming 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
to x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yôräm יוֹרָם: 3141
{3141} Prime
יוֹרָם
Yowram
{yo-rawm'}
A form of H3088; Joram, the name of three Israelites and one Syrian.
for when he was come, 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8800
<8800> Grammar
Stem - Qal (See H8851)
Mood - Infinitive (See H8812)
Count - 4888
he went out 3318
{3318} Prime
יָצָא
yatsa'
{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
with x5973
(5973) Complement
עִם
`im
{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
Yæhôräm יְהוֹרָם 3088
{3088} Prime
יְהוֹרָם
Y@howram
{yeh-ho-rawm'}
From H3068 and H7311; Jehovah-raised; Jehoram, the name of a Syrian and of three Israelites.
against x413
(0413) Complement
אֵל
'el
{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Yëhû´ יֵהוּא 3058
{3058} Prime
יֵהוּא
Yehuw'
{yay-hoo'}
From H3068 and H1931; Jehovah (is) He; Jehu, the name of five Israelites.
the son 1121
{1121} Prime
בֵּן
ben
{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of Nimšî נִמשִׁי, 5250
{5250} Prime
נִמְשִׁי
Nimshiy
{nim-shee'}
Probably from H4871; extricated; Nimshi, the (grand-) father of Jehu.
whom x834
(0834) Complement
אֲשֶׁר
'asher
{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè יָהוֶה 3068
{3068} Prime
יְהֹוָה
Y@hovah
{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
had anointed 4886
{4886} Prime
משׁח
mashach
{maw-shakh'}
A primitive root; to rub with oil, that is, to anoint; by implication to consecrate; also to paint.
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
to cut off 3772
{3772} Prime
כָּרַת
karath
{kaw-rath'}
A primitive root; to cut (off, down or asunder); by implication to destroy or consume; specifically to covenant (that is, make an alliance or bargain, originally by cutting flesh and passing between the pieces).
z8687
<8687> Grammar
Stem - Hiphil (See H8818)
Mood - Infinitive (See H8812)
Count - 1162
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the house 1004
{1004} Prime
בַּיִת
bayith
{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of ´Aç´äv אַחאָב. 256
{0256} Prime
אַחְאָב
'Ach'ab
{akh-awb'}
The second form used once (by contraction) in Jeremiah 29:22; from H0251 and H0001; brother (that is, friend) of (his) father; Achab, the name of a king of Israel and of a prophet at Babylon.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on 2 Chronicles 22:1-9.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

2 Chronicles 22:7

And the destruction of Ahaziah (f) was of God by coming to Joram: for when he was come, he went out with Jehoram against Jehu the son of Nimshi, whom the LORD had anointed to cut off the house of Ahab.

(f) By this we see that nothing can come to any but by God's providence and as he has appointed, and therefore he causes everything to serve his purposes.

Cross-Reference Topical ResearchStrong's Concordance
destruction:
Heb. treading down,
Malachi 4:3 And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do [this], saith the LORD of hosts.

was of God:

2 Chronicles 10:15 So the king hearkened not unto the people: for the cause was of God, that the LORD might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
Deuteronomy 32:35 To me [belongeth] vengeance, and recompence; their foot shall slide in [due] time: for the day of their calamity [is] at hand, and the things that shall come upon them make haste.
Judges 14:4 But his father and his mother knew not that it [was] of the LORD, that he sought an occasion against the Philistines: for at that time the Philistines had dominion over Israel.
1 Kings 12:15 Wherefore the king hearkened not unto the people; for the cause was from the LORD, that he might perform his saying, which the LORD spake by Ahijah the Shilonite unto Jeroboam the son of Nebat.
1 Kings 22:20 And the LORD said, Who shall persuade Ahab, that he may go up and fall at Ramothgilead? And one said on this manner, and another said on that manner.
Psalms 9:16 The LORD is known [by] the judgment [which] he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
Isaiah 46:10 Declaring the end from the beginning, and from ancient times [the things] that are not [yet] done, saying, My counsel shall stand, and I will do all my pleasure:
Hosea 14:9 Who [is] wise, and he shall understand these [things]? prudent, and he shall know them? for the ways of the LORD [are] right, and the just shall walk in them: but the transgressors shall fall therein.

he went out:

2 Kings 9:21 And Joram said, Make ready. And his chariot was made ready. And Joram king of Israel and Ahaziah king of Judah went out, each in his chariot, and they went out against Jehu, and met him in the portion of Naboth the Jezreelite.

the LORD[YHWH] had:

1 Kings 19:16 And Jehu the son of Nimshi shalt thou anoint [to be] king over Israel: and Elisha the son of Shaphat of Abelmeholah shalt thou anoint [to be] prophet in thy room.
2 Kings 9:1-7 And Elisha the prophet called one of the children of the prophets, and said unto him, Gird up thy loins, and take this box of oil in thine hand, and go to Ramothgilead: ... And thou shalt smite the house of Ahab thy master, that I may avenge the blood of my servants the prophets, and the blood of all the servants of the LORD, at the hand of Jezebel.
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Chain-Reference Bible SearchCross References with Concordance

Dt 32:35. Jg 14:4. 1K 12:15; 19:16; 22:20. 2K 9:1, 21. 2Ch 10:15. Ps 9:16. Is 46:10. Ho 14:9. Mal 4:3.

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