2 Kings 16:15New American Standard Bible (NASB ©1995) [2]
— Then King Ahaz commanded Urijah the priest, saying, “Upon the great altar burn the morning burnt offering and the evening meal offering and the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land and their meal offering and their drink offerings; and sprinkle on it all the blood of the burnt offering and all the blood of the sacrifice. But the bronze altar shall be for me to inquire [by].”
King James Version (KJV 1769) [2]
— And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire [by].
English Revised Version (ERV 1885)
— And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meal offering, and the king's burnt offering, and his meal offering, with the burnt offering of all the people of the land, and their meal offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: but the brasen altar shall be for me to inquire by.
American Standard Version (ASV 1901) [2]
— And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meal-offering, and the king's burnt-offering, and his meal-offering, with the burnt-offering of all the people of the land, and their meal-offering, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offering, and all the blood of the sacrifice: but the brazen altar shall be for me to inquire by.
Webster's Revision of the KJB (WEB 1833)
— And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt-offering, and the evening meat-offering, and the king's burnt-sacrifice, and his meat-offering, with the burnt-offering of all the people of the land, and their meat-offering, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offering, and all the blood of the sacrifice: and the brazen altar shall be for me to inquire [by].
Darby's Translation (DBY 1890)
— And king Ahaz commanded Urijah the priest saying, Upon the great altar burn the morning burnt-offering, and the evening oblation, and the king's burnt-offering, and his oblation, and the burnt-offering of all the people of the land, and their oblation, and their drink-offerings; and sprinkle upon it all the blood of the burnt-offerings, and all the blood of the sacrifices; and the brazen altar shall be for me to inquire [by].
Rotherham's Emphasized Bible (EBR 1902)
— And King Ahaz commanded Urijah the priest, saying—Upon the great altar, make thou perfume with the ascending-sacrifice of the morning, and with the meal-offering of the evening, and with the ascending-sacrifice of the king and with his meal-offering, and with the ascending-sacrifice of all the people of the land, and their meal-offering and their drink-offering, and, all the blood of the ascending-offering, and all the blood of the [peace] offering, thereupon, shalt thou dash,—but, the altar of bronze, shall be for me to inquire [into].
Young's Literal Translation (YLT 1898)
— And king Ahaz commandeth him—Urijah the priest—saying, 'On the great altar perfume the burnt-offering of the morning, and the present of the evening, and the burnt-offering of the king, and his present, and the burnt-offering of all the people of the land, and their present, and their libations; and all the blood of the burnt-offering, and all the blood of the sacrifice, on it thou dost sprinkle, and the altar of brass is to me to inquire [by].'
Douay-Rheims Challoner Revision (DR 1750)
— And king Achaz commanded Urias, the priest, saying: Upon the great altar offer the morning holocaust, and the evening sacrifice, and the king's holocaust, and his sacrifice, and the holocaust of the whole people of the land, and their sacrifices, and their libations: and all the blood of the holocaust, and all the blood of the victim, thou shalt pour out upon it: but the altar of brass shall be ready at my pleasure.
Geneva Bible (GNV 1560)
— And King Ahaz commanded Vriiah the Priest, and sayde, Vpon the great altar set on fire in the morning the burnt offring, and in the euen the meate offring, and the Kings burnt offring ? his meate offering, with the burnt offring of all the people of the lande, and their meate offring, and their drinke offrings: and powre thereby all the blood of the burnt offring, ? all the blood of the sacrifice, and the brasen altar shalbe for me to inquire of God.
Original King James Bible (AV 1611) [2]
— And king Ahaz commanded Uriiah the Priest, saying, Upon the great altar, burne the morning burnt offering, and the euening meate offering, and the Kings burnt sacrifice, and his meate offering, with the burnt offering of all the people of the land, and their meate offering, and their drinke offerings, and sprinkle vpon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire [by].
Lamsa Bible (1957)
— And King Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering and the evening meal offering and the king's burnt offering and his meal offering, with the burnt offerings of all the people of the land and their meal offerings and their drink offerings; and sprinkle upon it all the blood of the burnt offerings and all the blood of the sacrifices; and the bronze altar shall be for me to inquire of the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— And king Ahaz{gr.Achaz} charged Uriah{gr.Urias} the priest, saying, Offer upon the great altar the whole-burnt-offering in the morning and the meat-offering in the evening, and the whole-burnt-offering of the king, and his meat-offering, and the whole-burnt-offering of all the people, and their meat-offering, and their drink-offering; and thou shalt pour all the blood of the whole-burnt-offering, and all the blood of [any other] sacrifice upon it: and the brazen altar shall be for me in the morning.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And king Achaz commanded Uriyyah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the brasen altar shall be for me to enquire [by]. |
And king
4428
´Äçäz
אָחָז
271 {0271} Primeאָחָז'Achaz{aw-khawz'}
From H0270; possessor; Achaz, the name of a Jewish king and of an Israelite.
commanded
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
´Ûriyyà
אוּרִיָּה
223 {0223} Primeאוּרִיָּהוּ'Uwriyah{oo-ree-yaw'}
From H0217 and H3050; flame of Jah; Urijah, the name of one Hittite and five Israelites.
the priest,
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
Upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
the great
1419 {1419} Primeגָּדוֹלgadowl{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
altar
4196
burn
6999 {6999} Primeמֻקְטָרqatar{kaw-tar'}
A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship).
z8685 <8685> Grammar
Stem - Hiphil (See H8818) Mood - Imperative (See H8810) Count - 731
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the morning
1242 {1242} Primeבֹּקֶרboqer{bo'-ker}
From H1239; properly dawn (as the break of day); generally morning.
burnt offering,
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
and the evening
6153
meat offering,
4503 {4503} Primeמִנְחָהminchah{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
and the king's
4428
burnt sacrifice,
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
and his meat offering,
4503 {4503} Primeמִנְחָהminchah{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
with the burnt offering
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
of all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the people
5971 {5971} Primeעַם`am{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
of the land,
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
and their meat offering,
4503 {4503} Primeמִנְחָהminchah{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
and their drink offerings;
5262 {5262} Primeנֶסֶךְnecek{neh'-sek}
From H5258; a libation; also a cast idol.
and sprinkle
2236 {2236} Primeזָרַקzaraq{zaw-rak'}
A primitive root; to sprinkle (fluid or solid particles).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
it all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the blood
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
of the burnt offering,
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
and all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the blood
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
of the sacrifice:
2077 {2077} Primeזֶבַחzebach{zeh'-bakh}
From H2076; properly a slaughter, that is, the flesh of an animal; by implication a sacrifice (the victim or the act).
and the brasen
5178 {5178} Primeנְחֹשֶׁתn@chosheth{nekh-o'-sheth}
For H5154; copper; hence, something made of that metal, that is, coin, a fetter; figuratively base (as compared with gold or silver).
altar
4196
shall be
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
for me to enquire
1239 {1239} Primeבָּקַרbaqar{baw-kar'}
A primitive root; properly to plough, or (generally) break forth, that is, (figuratively) to inspect, admire, care for, consider.
z8763 <8763> Grammar
Stem - Piel (See H8840) Mood - Infinitive (See H8812) Count - 790
[ by]. |
2 Kings 16:15
Great altar — This new altar; which was greater than Solomon's. Sacrifice — Whatsoever is offered to the true God, either in my name (for possibly he did not yet utterly forsake God, but worshipped idols with him) or on the behalf of the people, shall be offered on this new altar. Enquire by — That shall be reserved for my proper use, to enquire by; at which I may seek God, or enquire of his will, by sacrifices joined with prayer, when I shall see fit. Having thrust it out from the use for which it was instituted, which was to sanctify the gifts offered upon it, he pretends to advance it above its institution, which it is common for superstitious people to do. But to overdo is to underdo. Our wisdom is, to do just what God has commanded. |
2 Kings 16:15
And king Ahaz commanded Urijah the priest, saying, Upon the great altar burn the morning burnt offering, and the evening meat offering, and the king's burnt sacrifice, and his meat offering, with the burnt offering of all the people of the land, and their meat offering, and their drink offerings; and sprinkle upon it all the blood of the burnt offering, and all the blood of the sacrifice: and the (k) brasen altar shall be for me to enquire [by].
(k) Here he establishes by commandment his own wicked proceedings, and abolishes the commandment and ordinance of God. |
- the morning:
2 Kings 3:20 And it came to pass in the morning, when the meat offering was offered, that, behold, there came water by the way of Edom, and the country was filled with water.
Exodus 29:39-41 The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: ... And the other lamb thou shalt offer at even, and shalt do thereto according to the meat offering of the morning, and according to the drink offering thereof, for a sweet savour, an offering made by fire unto the LORD.
Numbers 28:2-10 Command the children of Israel, and say unto them, My offering, [and] my bread for my sacrifices made by fire, [for] a sweet savour unto me, shall ye observe to offer unto me in their due season. ... [This is] the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
Daniel 9:21 Yea, whiles I [was] speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation.
Daniel 9:27 And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make [it] desolate, even until the consummation, and that determined shall be poured upon the desolate.
Daniel 11:31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily [sacrifice], and they shall place the abomination that maketh desolate.
Daniel 12:11 And from the time [that] the daily [sacrifice] shall be taken away, and the abomination that maketh desolate set up, [there shall be] a thousand two hundred and ninety days.
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- the king's burnt:
Leviticus 4:13-26 And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done [somewhat against] any of the commandments of the LORD [concerning things] which should not be done, and are guilty; ... And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him.
2 Samuel 6:17-18 And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD. ... And as soon as David had made an end of offering burnt offerings and peace offerings, he blessed the people in the name of the LORD of hosts.
1 Kings 3:4 And the king went to Gibeon to sacrifice there; for that [was] the great high place: a thousand burnt offerings did Solomon offer upon that altar.
1 Kings 8:64 The same day did the king hallow the middle of the court that [was] before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that [was] before the LORD [was] too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
2 Chronicles 7:4-5 Then the king and all the people offered sacrifices before the LORD. ... And king Solomon offered a sacrifice of twenty and two thousand oxen, and an hundred and twenty thousand sheep: so the king and all the people dedicated the house of God.
2 Chronicles 29:21-24 And they brought seven bullocks, and seven rams, and seven lambs, and seven he goats, for a sin offering for the kingdom, and for the sanctuary, and for Judah. And he commanded the priests the sons of Aaron to offer [them] on the altar of the LORD. ... And the priests killed them, and they made reconciliation with their blood upon the altar, to make an atonement for all Israel: for the king commanded [that] the burnt offering and the sin offering [should be made] for all Israel.
2 Chronicles 29:32 And the number of the burnt offerings, which the congregation brought, was threescore and ten bullocks, an hundred rams, [and] two hundred lambs: all these [were] for a burnt offering to the LORD.
2 Chronicles 29:35 And also the burnt offerings [were] in abundance, with the fat of the peace offerings, and the drink offerings for [every] burnt offering. So the service of the house of the LORD was set in order.
Ezekiel 46:4-7 And the burnt offering that the prince shall offer unto the LORD in the sabbath day [shall be] six lambs without blemish, and a ram without blemish. ... And he shall prepare a meat offering, an ephah for a bullock, and an ephah for a ram, and for the lambs according as his hand shall attain unto, and an hin of oil to an ephah.
Ezekiel 46:12-14 Now when the prince shall prepare a voluntary burnt offering or peace offerings voluntarily unto the LORD, [one] shall then open him the gate that looketh toward the east, and he shall prepare his burnt offering and his peace offerings, as he did on the sabbath day: then he shall go forth; and after his going forth [one] shall shut the gate. ... And thou shalt prepare a meat offering for it every morning, the sixth part of an ephah, and the third part of an hin of oil, to temper with the fine flour; a meat offering continually by a perpetual ordinance unto the LORD.
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- for me to inquire by:
2 Kings 18:4 He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan.
Genesis 44:5 [Is] not this [it] in which my lord drinketh, and whereby indeed he divineth? ye have done evil in so doing.
2 Chronicles 33:6 And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.
Isaiah 2:6 Therefore thou hast forsaken thy people the house of Jacob, because they be replenished from the east, and [are] soothsayers like the Philistines, and they please themselves in the children of strangers.
Hosea 4:12 My people ask counsel at their stocks, and their staff declareth unto them: for the spirit of whoredoms hath caused [them] to err, and they have gone a whoring from under their God.
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