1 Kings 8:64New American Standard Bible (NASB ©1995) [2]
— On the same day the king consecrated the middle of the court that [was] before the house of the LORD, because there he offered the burnt offering and the grain offering and the fat of the peace offerings; for the bronze altar that [was] before the LORD [was] too small to hold the burnt offering and the grain offering and the fat of the peace offerings.
King James Version (KJV 1769) [2]
— The same day did the king hallow the middle of the court that [was] before the house of the LORD: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that [was] before the LORD [was] too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings.
English Revised Version (ERV 1885)
— The same day did the king hallow the middle of the court that was before the house of the LORD: for there he offered the burnt offering, and the meal offering, and the fat of the peace offerings: because the brasen altar that was before the LORD was too little to receive the burnt offering, and the meal offering, and the fat of the peace offerings.
American Standard Version (ASV 1901) [2]
— The same day did the king hallow the middle of the court that was before the house of Jehovah; for there he offered the burnt-offering, and the meal-offering, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too little to receive the burnt-offering, and the meal-offering, and the fat of the peace-offerings.
Webster's Revision of the KJB (WEB 1833)
— The same day did the king consecrate the middle of the court that [was] before the house of the LORD: for there he offered burnt-offerings, and meat-offerings, and the fat of the peace-offerings: because the brazen altar that [was] before the LORD [was] too little to receive the burnt-offerings, and meat-offerings, and the fat of the peace-offerings.
Darby's Translation (DBY 1890)
— The same day the king hallowed the middle of the court that was before the house of Jehovah; for there he offered the burnt-offerings, and the oblations, and the fat of the peace-offerings, because the brazen altar that was before Jehovah was too small to receive the burnt-offerings, and the oblations, and the fat of the peace-offerings.
Rotherham's Emphasized Bible (EBR 1902)
— On that day, did the king hallow the middle of the court, that was before the house of Yahweh,—for he offered there the ascending-sacrifice, and the meal-offering, and the fat portions of the peace-offerings, because, the altar of bronze that was before Yahweh, was too small to receive the ascending-sacrifice and the meal-offering, and the fat portions of the peace-offerings.
Young's Literal Translation (YLT 1898)
— On that day hath the king sanctified the middle of the court that [is] before the house of Jehovah, for he hath made there the burnt-offering, and the present, and the fat of the peace-offerings; for the altar of brass that [is] before Jehovah [is] too little to contain the burnt-offering, and the present, and the fat of the peace-offerings.
Douay-Rheims Challoner Revision (DR 1750)
— In that day the king sanctified the middle of the court, that was before the house of the Lord for there he offered the holocaust, and sacrifice, and the fat of the peace offerings: because the brazen altar that was before the Lord, was too little to receive the holocaust, and sacrifice, and the fat of the peace offerings.
Geneva Bible (GNV 1560)
— The same day did the King halowe the middle of the court, that was before the house of the Lorde: for there he made burnt offerings, and the meate offrings, and the fat of the peace offeringes, because the brasen altar that was before the Lorde, was too litle to receiue the burnt offerings, and the meate offerings, and the fat of the peace offrings.
Original King James Bible (AV 1611) [2]
— The same day did the king hallow the middle of the Court that was before the house of the LORD: for there hee offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen Altar that [was] before the LORD, [was] too little to receiue the burnt offerings, and meat offerings, and the fat of the peace offerings.
Lamsa Bible (1957)
— The same day the king consecrated the interior of the court that was before the house of the LORD; for there he offered burnt offerings and meal offerings and the fat of the peace offerings; because the bronze altar that was before the LORD was too little to receive the burnt offerings and the meal offerings and the fat of the peace offerings.
Brenton Greek Septuagint (LXX, Restored Names)
— In that day the king consecrated the middle of the court in the front of the house of the Lord; for there he offered the whole-burnt-offering, and the sacrifices, and the fat of the peace-offerings, because the brazen altar which was before the Lord [was too] little to bear the whole-burnt-offering and the sacrifices of peace-offerings.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— The same day did the king hallow the middle of the court that [was] before the house of Yahweh: for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that [was] before Yahweh [was] too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings. |
The same
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
day
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
did the king
4428
hallow
6942 {6942} Primeקָדַשׁqadash{kaw-dash'}
A primitive root; to be (causatively make, pronounce or observe as) clean (ceremonially or morally).
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the middle
8432 {8432} Primeתָּוֶךְtavek{taw'-vek}
From an unused root meaning to sever; a bisection, that is, (by implication) the centre.
of the court
2691 {2691} Primeחָצֵרchatser{khaw-tsare'}
From H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls).
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ was] before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
the house
1004 {1004} Primeבַּיִתbayith{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of
Yähwè
יָהוֶה:
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
for
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
there
x8033 (8033) Complementשָׁםsham{shawm}
A primitive particle (rather from the relative H0834); there (transfered to time) then; often thither, or thence.
he offered
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
burnt offerings,
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
and meat offerings,
4503 {4503} Primeמִנְחָהminchah{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
and the fat
2459 {2459} Primeחֶלֶבcheleb{kheh'-leb}
From an unused root meaning to be fat; fat, whether literally or figuratively; hence the richest or choice part.
of the peace offerings:
8002 {8002} Primeשֶׁלֶםshelem{sheh'-lem}
From H7999; properly requital, that is, a (voluntary) sacrifice in thanks.
because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the brasen
5178 {5178} Primeנְחֹשֶׁתn@chosheth{nekh-o'-sheth}
For H5154; copper; hence, something made of that metal, that is, coin, a fetter; figuratively base (as compared with gold or silver).
altar
4196
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
[ was] before
6440 {6440} Primeפָּנִיםpaniym{paw-neem'}
Plural (but always used as a singular) of an unused noun ( פָּנֶה paneh, {paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition ( before, etc.).
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
[ was] too little
6996 {6996} Primeקָטָןqatan{kaw-tawn'}
From H6962; abbreviated, that is, diminutive, literally (in quantity, size or number) or figuratively (in age or importance).
to receive
3557 {3557} Primeכּולkuwl{kool}
A primitive root; properly to keep in; hence to measure; figuratively to maintain (in various senses).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the burnt offerings,
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
and meat offerings,
4503 {4503} Primeמִנְחָהminchah{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
and the fat
2459 {2459} Primeחֶלֶבcheleb{kheh'-leb}
From an unused root meaning to be fat; fat, whether literally or figuratively; hence the richest or choice part.
of the peace offerings.
8002 {8002} Primeשֶׁלֶםshelem{sheh'-lem}
From H7999; properly requital, that is, a (voluntary) sacrifice in thanks. |
1 Kings 8:64
_ _ The same day did the king hallow the middle of the court — that is, the whole extent of the priests’ court — the altar of burnt offerings, though large (2 Chronicles 4:1), being totally inadequate for the vast number of sacrifices that distinguished this occasion. It was only a temporary erection to meet the demands of an extraordinary season, in aid of the established altar, and removed at the conclusion of the sacred festival. [See on 2 Chronicles 7:7.] |
1 Kings 8:64
Middle of the court — Of the priests court, in which the great altar was. This he consecrated as he did the great altar, by sacrifices; but with this difference, that he consecrated that for perpetual use: but this only for the present occasion, being warranted to do so both by the necessity of it for God's service, and for the present solemn work, for which the brazen altar was not sufficient; and by the direction of God's spirit, wherewith Solomon was endowed, as being a prophet, as well as a king. Here therefore he suddenly reared up divers altars, which, after this solemnity were demolished. |
- hallow:
2 Chronicles 7:7 Moreover Solomon hallowed the middle of the court that [was] before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.
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- the brazen:
2 Chronicles 4:1 Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.
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