2 Kings 14:1New American Standard Bible (NASB ©1995) [2]
In the second year of Joash son of Joahaz king of Israel, Amaziah the son of Joash king of Judah became king.
King James Version (KJV 1769) [2]
In the second year of Joash son of Jehoahaz king of Israel reigned Amaziah the son of Joash king of Judah.
English Revised Version (ERV 1885)
In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.
American Standard Version (ASV 1901) [2]
In the second year of Joash son of Joahaz king of Israel began Amaziah the son of Joash king of Judah to reign.
Webster's Revision of the KJB (WEB 1833)
In the second year of Joash son of Jehoahaz king of Israel, reigned Amaziah the son of Joash king of Judah.
Darby's Translation (DBY 1890)
In the second year of Joash son of Jehoahaz, king of Israel, began Amaziah the son of Joash, king of Judah, to reign.
Rotherham's Emphasized Bible (EBR 1902)
In the second year of Joash son of Joahaz king of Israel, began Amaziah son of Joash king of Judah to reign.
Young's Literal Translation (YLT 1898)
In the second year of Joash son of Jehoahaz king of Israel reigned hath Amaziah son of Joash king of Judah;
Douay-Rheims Challoner Revision (DR 1750)
In the second year of Joas son of Joachaz, king of Israel, reigned Amasias son of Joas, king of Juda.
Geneva Bible (GNV 1560)
The second yeere of Ioash sonne of Iehoahaz King of Israel reigned Amaziah the sonne of Ioash King of Iudah.
Original King James Bible (AV 1611) [2]
In the second yeere of Ioash sonne of Iehoahaz king of Israel, reigned Amaziah the sonne of Ioash king of Iudah.
Lamsa Bible (1957)
IN the second year of Jehoash the son of Jehoahaz king of Israel, Amaziah the son of Joash king of Judah, began to reign.
Brenton Greek Septuagint (LXX, Restored Names)
In the second year of Joash{gr.Joas} the son of Jehoahaz{gr.Joachaz} king of Israel, did Amaziah{gr.Amessias} also the son of Joash{gr.Joas} the king of Judah{gr.Juda} begin to reign.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
In the second year of Yoash son of Yehoachaz king of Yisrael reigned Amatzyah the son of Yoash king of Yehudah. |
In the second
8147 {8147} Primeשְׁתַּיִםsh@nayim{shen-ah'-yim}
(The first form being dual of H8145; the second form being feminine); two; also (as ordinal) twofold.
year
8141 {8141} Primeשָׁנֵהshaneh{shaw-neh'}
(The first form being in plural only, the second form being feminine); from H8138; a year (as a revolution of time).
of
Yô´äš
יוֹאָשׁ
3101 {3101} PrimeיוֹאָשׁYow'ash{yo-awsh'}
A form of H3060; Joash, the name of six Israelites.
son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yæhô´äçäz
יְהוֹאָחָז
y3099 [3099] StandardיוֹאָחָזYow'achaz{yo-aw-khawz'}
A form of H3059; Joachaz, the name of two Israelites.
x3059 (3059) ComplementיְהוֹאָחָזY@how'achaz{yeh-ho-aw-khawz'}
From H3068 and H0270; Jehovah seized; Jehoachaz, the name of three Israelites.
king
4428
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
reigned
4427 {4427} Primeמָלַךְmalak{maw-lak'}
A primitive root; to reign; inceptively to ascend the throne; causatively to induct into royalty; hence (by implication) to take counsel.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
´Ámaxyà
אֲמַציָה
558 {0558} Primeאֲמַצְיָה'Amatsyah{am-ats-yaw'}
From H0553 and H3050; strength of Jah; Amatsjah, the name of four Israelites.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yô´äš
יוֹאָשׁ
3101 {3101} PrimeיוֹאָשׁYow'ash{yo-awsh'}
A form of H3060; Joash, the name of six Israelites.
king
4428
of
Yæhûđà
יְהוּדָה.
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory. |
2 Kings 14:1
_ _ 2 Kings 14:1-6. Amaziah’s good reign over Judah. |
2 Kings 14:1-7
_ _ Amaziah, the son and successor of Joash, is the king whom here we have an account of. Let us take a view of him,
_ _ I. In the temple; and there he acted, in some measure, well, like Joash, but not like David, 2 Kings 14:3. He began well, but did not persevere: He did that which was right in the sight of the Lord, kept up his attendance on God's altars and his attention to God's word, yet not like David. It is not enough to do that which our pious predecessors did, merely to keep up the usage, but we must do it as they did it, from the same principle of faith and devotion and with the same sincerity and resolution. It is here taken notice of, as before, that the high places were not taken away, 2 Kings 14:4. It is hard to get clear of those corruptions which, by long usage, have gained both prescription and a favourable opinion.
_ _ II. On the bench; and there we have him doing justice on the traitors that murdered his father, not as soon as ever he came to the crown, lest it should occasion some disturbance, but he prudently deferred it till the kingdom was confirmed in his hand, 2 Kings 14:5. To weaken a factious party gradually, when it is not safe to provoke, often proves the way to ruin it effectually. Justice strikes surely by striking slowly, and is often executed most prudently when it is not executed presently. Wisdom here is profitable to direct. Amaziah did thus, 1. According to the rule of the law, that ancient rule, that he that sheds man's blood by man shall his blood be shed. Never let traitors or murderers expect to come to their graves like other men. Let them flee to the pit, and let no man stay them. 2. Under the limitation of the law: The children of the murderers he slew not, because the law of Moses had expressly provided that the children should not be put to death for the fathers, 2 Kings 14:6. It is probable that this is taken notice of because there were those about him that advised him to that rigour, both in revenge (because the crime was extraordinary the murder of a king) and in policy, that the children might not plot against him, in revenge of their father's death. But against these insinuations he opposed the express law of God (Deuteronomy 24:16), which he was to judge by, and which he resolved to adhere to and trust God with the issue. God visits the iniquity of the fathers upon the children, because every man is guilty before him and owes him a death; so that, if he require the life for the father's sin, he does not wrong, the sinner having forfeited it already by his own. But he does not allow earthly princes to do thus: the children, before them, are innocent, and therefore must not suffer as guilty.
_ _ III. In the field; and there we find him triumphing over the Edomites, 2 Kings 14:7. Edom had revolted from under the hand of Judah in Joram's time, 2 Kings 8:22. Now he makes war upon them to bring them back to their allegiance, kills 10,000 and takes the chief city of Arabia the stony (called Selah a rock), and gave it a new name. We shall find a larger account of this expedition, 2 Chronicles 25:5, etc. |
- Joash:
2 Kings 14:15 Now the rest of the acts of Jehoash which he did, and his might, and how he fought with Amaziah king of Judah, [are] they not written in the book of the chronicles of the kings of Israel? 2 Kings 13:10 In the thirty and seventh year of Joash king of Judah began Jehoash the son of Jehoahaz to reign over Israel in Samaria, [and reigned] sixteen years.
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- reigned Amaziah:
1 Chronicles 3:12 Amaziah his son, Azariah his son, Jotham his son, 2 Chronicles 25:1-4 Amaziah [was] twenty and five years old [when] he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother's name [was] Jehoaddan of Jerusalem. ... But he slew not their children, but [did] as [it is] written in the law in the book of Moses, where the LORD commanded, saying, The fathers shall not die for the children, neither shall the children die for the fathers, but every man shall die for his own sin.
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