2 Chronicles 19:10New American Standard Bible (NASB ©1995) [2]
— “Whenever any dispute comes to you from your brethren who live in their cities, between blood and blood, between law and commandment, statutes and ordinances, you shall warn them so that they may not be guilty before the LORD, and wrath may [not] come on you and your brethren. Thus you shall do and you will not be guilty.
King James Version (KJV 1769) [2]
— And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and [so] wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
English Revised Version (ERV 1885)
— And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall warn them, that they be not guilty towards the LORD, and so wrath come upon you and upon your brethren: this do, and ye shall not be guilty.
American Standard Version (ASV 1901) [2]
— And whensoever any controversy shall come to you from your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall warn them, that they be not guilty towards Jehovah, and so wrath come upon you and upon your brethren: this do, and ye shall not be guilty.
Webster's Revision of the KJB (WEB 1833)
— And whatever cause shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and [so] wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
Darby's Translation (DBY 1890)
— And what cause soever comes to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and ordinances, ye shall even warn them that they trespass not against Jehovah, and so wrath come upon you and upon your brethren: this do and ye shall not trespass.
Rotherham's Emphasized Bible (EBR 1902)
— Any dispute that shall come in unto you from among your brethren who are dwelling in their cities, between blood and blood, between law and commandment and statutes and regulations, then shall ye warn them, that they may not become guilty against Yahweh, and so wrath come upon you and upon your brethren,—Thus, shall ye act, and not incur guilt.
Young's Literal Translation (YLT 1898)
— and any strife that cometh in unto you of your brethren who are dwelling in their cities, between blood and blood, between law and command, statutes, and judgments, then ye have warned them and they become not guilty before Jehovah, and wrath hath not been on you and on your brethren; thus do ye do, and ye are not guilty.
Douay-Rheims Challoner Revision (DR 1750)
— Every cause that shall come to you of your brethren, that dwell in their cities, between kindred and kindred, wheresoever there is question concerning the law, the commandment, the ceremonies, the justifications: shew it them, that they may not sin against the Lord, and that wrath may not come upon you and your brethren: and so doing you shall not sin.
Geneva Bible (GNV 1560)
— And in euery cause that shall come to you of your brethren that dwel in their cities, betweene blood and blood, betweene law and precept, statutes and iudgements, ye shall iudge them, and admonish them that they trespasse not against the Lord, that wrath come not vpon you and vpon your brethren. This shall ye do and trespasse not.
Original King James Bible (AV 1611) [2]
— And what cause soeuer shal come to you of your brethren that dwell in their cities, betweene blood and blood, betweene Law and Commandement, Statutes and Iudgements, yee shall euen warne them that they trespasse not against the LORD, and so wrath come vpon you, and vpon your brethren: this doe, & ye shall not trespasse.
Lamsa Bible (1957)
— And whatsoever case shall come to you of your brethren who dwell in your cities, between bloodshed and bloodshed, between law and commandment, between statutes and ordinances, you shall warn them so that they may not be guilty before the LORD, and thus he become angry with them and with their brethren; this do, and you shall not be guilty.
Brenton Greek Septuagint (LXX, Restored Names)
— Whatsoever man of your brethren that dwell in their cities [shall bring] the cause that comes before you, between blood [and] blood, and between precept and commandment, and ordinances and judgments, ye shall even decide for them; so they shall not sin against the Lord, and there shall not be wrath upon you, and upon your brethren: thus ye shall do, and ye shall not sin.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And what cause soever shall come to you of your brethren that dwell in their cities, between blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against Yahweh, and [so] wrath come upon you, and upon your brethren: this do, and ye shall not trespass. |
And what cause
y7379 [7379] Standardרִיבriyb{reeb}
From H7378; a contest (personal or legal).
soever
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
x7379 (7379) Complementרִיבriyb{reeb}
From H7378; a contest (personal or legal).
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
shall come
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
to
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
you of your brethren
251 {0251} Primeאָח'ach{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
that dwell
3427 {3427} Primeיָשַׁבyashab{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
in their cities,
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
between
x996 (0996) Complementבַּיִןbeyn{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
blood
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
and blood,
1818 {1818} Primeדָּםdam{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
between
x996 (0996) Complementבַּיִןbeyn{bane}
(Sometimes in the plural masculine or feminine); properly the constructively contracted form of an otherwise unused noun from H0995; a distinction; but used only as a preposition, between (repeated before each noun, often with other particles); also as a conjugation, either... or.
law
8451 {8451} Primeתּוֹרָהtowrah{to-raw'}
From H3384; a precept or statute, especially the Decalogue or Pentateuch.
and commandment,
4687 {4687} Primeמִצְוָהmitsvah{mits-vaw'}
From H6680; a command, whether human or divine (collectively the Law).
statutes
2706 {2706} Primeחֹקchoq{khoke}
From H2710; an enactment; hence an appointment (of time, space, quantity, labor or usage).
and judgments,
4941 {4941} Primeמִשְׁפָּטmishpat{mish-pawt'}
From H8199; properly a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (particularly) divine law, individual or collectively), including the act, the place, the suit, the crime, and the penalty; abstractly justice, including a particular right, or privilege (statutory or customary), or even a style.
ye shall even warn
2094 {2094} Primeזהרzahar{zaw-har'}
A primitive root; to gleam; figuratively to enlighten (by caution).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
them that they trespass
816 {0816} Primeאָשַׁם'asham{aw-sham'}
A primitive root; to be guilty; by implication to be punished or perish.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
against
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
and [ so] wrath
7110 {7110} Primeקֶצֶףqetseph{keh'-tsef}
From H7107; a splinter (as chipped off); figuratively rage or strife.
come
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
you, and upon
x5921 (5921) Complementעַל`al{al}
Properly the same as H5920 used as a preposition (in the singular or plural, often with prefix, or as conjugation with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications.
your brethren:
251 {0251} Primeאָח'ach{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)).
this
3541 {3541} Primeכֹּהkoh{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
do,
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
and ye shall not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
trespass.
816 {0816} Primeאָשַׁם'asham{aw-sham'}
A primitive root; to be guilty; by implication to be punished or perish.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885 |
2 Chronicles 19:10
Blood — This refers to Deuteronomy 17:8, between the blood of the person slain, and the blood of the man — slayer. All the cities of refuge, except Hebron, now belonged to the kingdom of Israel, so that the man — slayer now usually fled to the courts of the temple, or the horns of the altar. And therefore the trial of these, was reserved for the court at Jerusalem. Law, &c. — When any debates shall arise about the meaning of any of God's laws. Warn — Ye shall not only give a righteous sentence for what is past, but ye shall admonish the offender, and others, to take better heed for the future. |
2 Chronicles 19:10
And what cause soever shall come to you of your brethren that dwell in their cities, between (f) blood and blood, between law and commandment, statutes and judgments, ye shall even warn them that they trespass not against the LORD, and [so] (g) wrath come upon you, and upon your brethren: this do, and ye shall not trespass.
(f) That is, to decide whether or not the murder was done on purpose, (Numbers 35:11, Deuteronomy 4:41).
(g) Meaning, that God would punish them most sharply if they would not execute justice correctly. |
- between blood:
Deuteronomy 17:8-13 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, [being] matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; ... And all the people shall hear, and fear, and do no more presumptuously.
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- warn them:
Ezekiel 3:18-21 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked [man] shall die in his iniquity; but his blood will I require at thine hand. ... Nevertheless if thou warn the righteous [man], that the righteous sin not, and he doth not sin, he shall surely live, because he is warned; also thou hast delivered thy soul.
Ezekiel 33:6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
Acts 20:31 Therefore watch, and remember, that by the space of three years I ceased not to warn every one night and day with tears.
1 Thessalonians 5:14 Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all [men].
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- wrath come:
Numbers 16:46 And Moses said unto Aaron, Take a censer, and put fire therein from off the altar, and put on incense, and go quickly unto the congregation, and make an atonement for them: for there is wrath gone out from the LORD; the plague is begun.
Joshua 22:18-20 But that ye must turn away this day from following the LORD? and it will be, [seeing] ye rebel to day against the LORD, that to morrow he will be wroth with the whole congregation of Israel. ... Did not Achan the son of Zerah commit a trespass in the accursed thing, and wrath fell on all the congregation of Israel? and that man perished not alone in his iniquity.
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