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Ezekiel 33:6

New American Standard Bible (NASB ©1995) [2]
— ‘But if the watchman sees the sword coming and does not blow the trumpet and the people are not warned, and a sword comes and takes a person from them, he is taken away in his iniquity; but his blood I will require from the watchman’s hand.’
King James Version (KJV 1769) [2]
— But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
English Revised Version (ERV 1885)
— But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman's hand.
American Standard Version (ASV 1901) [2]
— But if the watchman see the sword come, and blow not the trumpet, and the people be not warned, and the sword come, and take any person from among them; he is taken away in his iniquity, but his blood will I require at the watchman's hand.
Webster's Revision of the KJB (WEB 1833)
— But if the watchman shall see the sword come, and blow not the trumpet, and the people be not warned; if the sword shall come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
Darby's Translation (DBY 1890)
— But if the watchman see the sword coming, and blow not the trumpet, and the people be not warned, if the sword come and take a person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.
Rotherham's Emphasized Bible (EBR 1902)
— But, as for the watchman—When he seeth the sword coming, And hath not blown with the horn, And, the people, have not been warned, And the sword, hath come, and taken away from among them any person, He, for his iniquity, hath been taken away, But, his blood, at the hand of the watchman, will I require.
Young's Literal Translation (YLT 1898)
— And the watchman, when he seeth the sword coming in, And he hath not blown with a trumpet, And the people hath not been warned, And come in doth a sword, And taketh away of them—a soul, He in his iniquity is taken away, And his blood from the hand of the watchman I require.
Douay-Rheims Challoner Revision (DR 1750)
— And if the watchman see the sword coming, and sound not the trumpet: and the people look not to themselves, and the sword come, and cut off a soul from among them: he indeed is taken away in his iniquity, but I will require his blood at the hand of the watchman.
Geneva Bible (GNV 1560)
— But if the watchman see the sworde come, and blowe not the trumpet, and the people be not warned: if the sworde come, and take any person from among them, he is taken away for his iniquitie, but his blood will I require at the watchmans hande.
Original King James Bible (AV 1611) [2]
— But if the watchman see the sword come, and blow not the trumpet, and the people be not warned: if the sword come and take any person from among them, he is taken away in his iniquitie: but his blood will I require at the watchmans hand.
Lamsa Bible (1957)
— But when the watchman sees the sword coming and does not blow the trumpet and does not warn the people, and the sword comes and takes the life from among them, that life is taken away in his iniquity; but I will require his blood at the watchman's hand.
Brenton Greek Septuagint (LXX, Restored Names)
— But if the watchman see the sword coming, and do not sound the trumpet, and the people do not watch; and the sword come, and take a soul from among them, that [soul] is taken because of its iniquity; but the blood [thereof] will I require at the watchman's hand.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take [any] person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
But if x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
the watchman 6822
{6822} Prime
צָפָה
tsaphah
{tsaw-faw'}
A primitive root; properly to lean forward, that is, to peer into the distance; by implication to observe, await.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
see 7200
{7200} Prime
רָאָה
ra'ah
{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
x853
(0853) Complement
אֵת
'eth
{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the sword 2719
{2719} Prime
חֶרֶב
chereb
{kheh'-reb}
From H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement.
come, 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
and blow 8628
{8628} Prime
תָּקַע
taqa`
{taw-kah'}
A primitive root; to clatter, that is, slap (the hands together), clang (an instrument); by analogy to drive (a nail or tent pin, a dart, etc.); by implication to become bondsman (by handclasping).
z8804
<8804> Grammar
Stem - Qal (See H8851)
Mood - Perfect (See H8816)
Count - 12562
not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
the trumpet, 7782
{7782} Prime
שׁוֹפָר
showphar
{sho-far'}
From H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn.
and the people 5971
{5971} Prime
עַם
`am
{am}
From H6004; a people (as a congregated unit); specifically a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively a flock.
be not x3808
(3808) Complement
לֹא
lo'
{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
warned; 2094
{2094} Prime
זהר
zahar
{zaw-har'}
A primitive root; to gleam; figuratively to enlighten (by caution).
z8737
<8737> Grammar
Stem - Niphal (See H8833)
Mood - Participle (See H8813)
Count - 793
if the sword 2719
{2719} Prime
חֶרֶב
chereb
{kheh'-reb}
From H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement.
come, 935
{0935} Prime
בּוֹא
bow'
{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
and take 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
[any] person 5315
{5315} Prime
נֶפֶשׁ
nephesh
{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
from among x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
them, he x1931
(1931) Complement
הוּא
huw'
{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
is taken away 3947
{3947} Prime
לָקַח
laqach
{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8738
<8738> Grammar
Stem - Niphal (See H8833)
Mood - Perfect (See H8816)
Count - 1429
in his iniquity; 5771
{5771} Prime
עָוֹן
`avon
{aw-vone'}
From H5753; perversity, that is, (moral) evil.
but his blood 1818
{1818} Prime
דָּם
dam
{dawm}
From H1826 (compare H0119); blood (as that which when shed causes death) of man or an animal; by analogy the juice of the grape; figuratively (especially in the plural) bloodshed (that is, drops of blood).
will I require 1875
{1875} Prime
דּרשׁ
darash
{daw-rash'}
A primitive root; properly to tread or frequent; usually to follow (for pursuit or search); by implication to seek or ask; specifically to worship.
z8799
<8799> Grammar
Stem - Qal (See H8851)
Mood - Imperfect (See H8811)
Count - 19885
at the watchman's 6822
{6822} Prime
צָפָה
tsaphah
{tsaw-faw'}
A primitive root; properly to lean forward, that is, to peer into the distance; by implication to observe, await.
z8802
<8802> Grammar
Stem - Qal (See H8851)
Mood - Participle Active (See H8814)
Count - 5386
hand. 3027
{3027} Prime
יָד
yad
{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
x4480
(4480) Complement
מִן
min
{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
Jamieson-Fausset-Brown Commentary

Ezekiel 33:6

_ _ his iniquity — his negligence in not maintaining constant watchfulness, as they who are in warfare ought to do. The thing signified here appears from under the image.

Matthew Henry's Commentary

See commentary on Ezekiel 33:1-9.

John Wesley's Explanatory Notes

Ezekiel 33:6

Is taken away — Punished by the Lord for his sin.

Geneva Bible Translation Notes

Ezekiel 33:6

But if the watchman shall see the sword come, and blow not the trumpet, and the people be not warned; if the sword shall come, and take [any] person from among them, he is taken away in his (b) iniquity; but his blood will I require at the watchman's hand.

(b) Signifying that the wicked will not escape punishment though the watchman is negligent: but if the watchman blows the trumpet, and then he will not obey, he will deserve double punishment.

Cross-Reference Topical ResearchStrong's Concordance
and blow:

Isaiah 56:10-11 His watchmen [are] blind: they are all ignorant, they [are] all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. ... Yea, [they are] greedy dogs [which] can never have enough, and they [are] shepherds [that] cannot understand: they all look to their own way, every one for his gain, from his quarter.

he is:

Ezekiel 33:8-9 When I say unto the wicked, O wicked [man], thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked [man] shall die in his iniquity; but his blood will I require at thine hand. ... Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.
Ezekiel 18:20 The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Ezekiel 18:24 But when the righteous turneth away from his righteousness, and committeth iniquity, [and] doeth according to all the abominations that the wicked [man] doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die.
Proverbs 14:32 The wicked is driven away in his wickedness: but the righteous hath hope in his death.
John 8:21-24 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come. ... I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am [he], ye shall die in your sins.

his blood:

Ezekiel 3:18-20 When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked [man] shall die in his iniquity; but his blood will I require at thine hand. ... Again, When a righteous [man] doth turn from his righteousness, and commit iniquity, and I lay a stumblingblock before him, he shall die: because thou hast not given him warning, he shall die in his sin, and his righteousness which he hath done shall not be remembered; but his blood will I require at thine hand.
Ezekiel 34:10 Thus saith the Lord GOD; Behold, I [am] against the shepherds; and I will require my flock at their hand, and cause them to cease from feeding the flock; neither shall the shepherds feed themselves any more; for I will deliver my flock from their mouth, that they may not be meat for them.
Genesis 9:5 And surely your blood of your lives will I require; at the hand of every beast will I require it, and at the hand of man; at the hand of every man's brother will I require the life of man.
Genesis 42:22 And Reuben answered them, saying, Spake I not unto you, saying, Do not sin against the child; and ye would not hear? therefore, behold, also his blood is required.
2 Samuel 4:11 How much more, when wicked men have slain a righteous person in his own house upon his bed? shall I not therefore now require his blood of your hand, and take you away from the earth?
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Chain-Reference Bible SearchCross References with Concordance

Gn 9:5; 42:22. 2S 4:11. Pv 14:32. Is 56:10. Ezk 3:18; 18:20, 24; 33:8; 34:10. Jn 8:21.

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