1 Samuel 25:11New American Standard Bible (NASB ©1995) [2]
— “Shall I then take my bread and my water and my meat that I have slaughtered for my shearers, and give it to men whose origin I do not know?”
King James Version (KJV 1769) [2]
— Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give [it] unto men, whom I know not whence they [be]?
English Revised Version (ERV 1885)
— Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they be?
American Standard Version (ASV 1901) [2]
— Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give it unto men of whom I know not whence they are?
Webster's Revision of the KJB (WEB 1833)
— Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give [it] to men, whom I know not whence they [are]?
Darby's Translation (DBY 1890)
— And shall I take my bread, and my water, and my flesh which I have killed for my shearers, and give [it] to men whom I know not whence they are?
Rotherham's Emphasized Bible (EBR 1902)
— Shall I, then, take my bread, and my wine, and my slain beasts, that I have slaughtered for my shearers,—and give unto men of whom I know not whence they are?
Young's Literal Translation (YLT 1898)
— and I have taken my bread, and my water, and my flesh, which I slaughtered for my shearers, and have given [it] to men whom I have not known whence they [are]!'
Douay-Rheims Challoner Revision (DR 1750)
— Shall I then take my bread, and my water, and the flesh of my cattle, which I have killed for my shearers, and give to men whom I know not whence they are?
Geneva Bible (GNV 1560)
— Shall I then take my bread, and my water, and my flesh that I haue killed for my sherers, and giue it vnto men, whom I know not whence they be?
Original King James Bible (AV 1611) [2]
— Shall I then take my bread and my water, and my flesh that I haue killed for my shearers, and giue it vnto men, whom I know not whence they bee?
Lamsa Bible (1957)
— Shall I then take my bread and my water and my meat that I have killed for my shearers, and give it to men whom I know not whence they are?
Brenton Greek Septuagint (LXX, Restored Names)
— And shall I take my bread, and my wine, and my beasts that I have slain for my shearers, and shall I give them to men of whom I know not whence they are?
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Shall I then take my bread, and my water, and my flesh that I have killed for my shearers, and give [it] unto men, whom I know not whence they [be]? |
Shall I then take
3947 {3947} Primeלָקַחlaqach{law-kakh'}
A primitive root; to take (in the widest variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
my bread,
3899 {3899} Primeלֶחֶםlechem{lekh'-em}
From H3898; food (for man or beast), especially bread, or grain (for making it).
and my water,
4325 {4325} Primeמַיִםmayim{mah'-yim}
Dual of a primitive noun (but used in a singular sense); water; figuratively juice; by euphemism urine, semen.
and my flesh
2878 {2878} Primeטִבְחָהtibchah{tib-khaw'}
Feminine of H2874 and meaning the same.
that
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
I have killed
2873 {2873} Primeטָבַחtabach{taw-bakh'}
A primitive root; to slaughter (animals or men).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
for my shearers,
1494 {1494} Primeגּזזgazaz{gaw-zaz'}
A primitive root (akin to H1468); to cut off; specifically to shear a flock, or shave the hair; figuratively to destroy an enemy.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
and give
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
[ it] unto men,
y582 [0582] Standardאֱנוֹשׁ'enowsh{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376 (0376) Complementאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
whom
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
I know
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
whence
x335 (0335) Complementאֵי'ay{ah'ee}
Perhaps from H0370; where? hence how?.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
they
x1992 (1992) Complementהֵםhem{haym}
Masculine plural from H1931; they (only used when emphatic).
[ be]? |
- Shall I then:
1 Samuel 25:3 Now the name of the man [was] Nabal; and the name of his wife Abigail: and [she was] a woman of good understanding, and of a beautiful countenance: but the man [was] churlish and evil in his doings; and he [was] of the house of Caleb.
1 Samuel 24:13 As saith the proverb of the ancients, Wickedness proceedeth from the wicked: but mine hand shall not be upon thee.
Deuteronomy 8:17 And thou say in thine heart, My power and the might of [mine] hand hath gotten me this wealth.
Judges 8:6 And the princes of Succoth said, [Are] the hands of Zebah and Zalmunna now in thine hand, that we should give bread unto thine army?
Job 31:17 Or have eaten my morsel myself alone, and the fatherless hath not eaten thereof;
Psalms 73:7-8 Their eyes stand out with fatness: they have more than heart could wish. ... They are corrupt, and speak wickedly [concerning] oppression: they speak loftily.
1 Peter 4:9 Use hospitality one to another without grudging.
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- give it:
Ecclesiastes 11:1-2 Cast thy bread upon the waters: for thou shalt find it after many days. ... Give a portion to seven, and also to eight; for thou knowest not what evil shall be upon the earth.
Galatians 6:10 As we have therefore opportunity, let us do good unto all [men], especially unto them who are of the household of faith.
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- whom:
1 Samuel 25:14-15 But one of the young men told Abigail, Nabal's wife, saying, Behold, David sent messengers out of the wilderness to salute our master; and he railed on them. ... But the men [were] very good unto us, and we were not hurt, neither missed we any thing, as long as we were conversant with them, when we were in the fields:
John 9:29-30 We know that God spake unto Moses: [as for] this [fellow], we know not from whence he is. ... The man answered and said unto them, Why herein is a marvellous thing, that ye know not from whence he is, and [yet] he hath opened mine eyes.
2 Corinthians 6:9 As unknown, and [yet] well known; as dying, and, behold, we live; as chastened, and not killed;
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