1 John 5:12New American Standard Bible (NASB ©1995) [2]
— He who has the Son has the life; he who does not have the Son of God does not have the life.
King James Version (KJV 1769) [2]
— He that hath the Son hath life; [and] he that hath not the Son of God hath not life.
English Revised Version (ERV 1885)
— He that hath the Son hath the life; he that hath not the Son of God hath not the life.
American Standard Version (ASV 1901) [2]
— He that hath the Son hath the life; he that hath not the Son of God hath not the life.
Webster's Revision of the KJB (WEB 1833)
— He that hath the Son, hath life; [and] he that hath not the Son of God, hath not life.
Darby's Translation (DBY 1890)
— He that has the Son has life: he that has not the Son of God has not life.
Rotherham's Emphasized Bible (EBR 1902)
— He that hath the Son, hath, the life,—he that hath not the Son of God, hath not, the life.
Young's Literal Translation (YLT 1898)
— he who is having the Son, hath the life; he who is not having the Son of God—the life he hath not.
Douay-Rheims Challoner Revision (DR 1750)
— He that hath the Son hath life. He that hath not the Son hath not life.
Geneva Bible (GNV 1560)
— He that hath that Sonne, hath that life: and he that hath not that Sonne of God, hath not that life.
Original King James Bible (AV 1611) [2]
— Hee that hath the Sonne, hath life; and hee that hath not the Sonne, hath not life.
Lamsa Bible (1957)
— He who believes in the Son has life; he who does not believe in the Son of God does not have life.
John Etheridge Peshitta-Aramaic NT (1849)
— Every one who apprehendeth the Son, apprehendeth also life; and every one who apprehendeth not the Son of Aloha, hath not life.
James Murdock Peshitta-Aramaic NT (1852)
— Every one that taketh hold of the Son, taketh hold of life; and every one that taketh not hold of the Son, hath not life. |
He that hath
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
hath
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
life;
2222 {2222} Primeζωήzoe{dzo-ay'}
From G2198; life (literally or figuratively).
[ and] he that hath
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
not
3361 {3361} Primeμήme{may}
A primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverbially) not, (conjugationally) lest; also (as interrogitive implying a negative answer [whereas G3756 expects an affirmative one]); whether.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Son
5207 {5207} Primeυἱόςhuios{hwee-os'}
Apparently a primary word; a 'son' (sometimes of animals), used very widely of immediate, remote or figurative kinship.
of God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
hath
2192 {2192} Primeἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
life.
2222 {2222} Primeζωήzoe{dzo-ay'}
From G2198; life (literally or figuratively). |
1 John 5:12
_ _ the Son ... life — Greek, “THE life.” Bengel remarks, The verse has two clauses: in the former the Son is mentioned without the addition “of God,” for believers know the Son: in the second clause the addition “of God” is made, that unbelievers may know thereby what a serious thing it is not to have Him. In the former clause “has” bears the emphasis; in the second, life. To have the Son is to be able to say as the bride, “I am my Beloved’s, and my Beloved is mine” [Song of Songs 6:3]. Faith is the mean whereby the regenerate HAVE Christ as a present possession, and in having Him have life in its germ and reality now, and shall have life in its fully developed manifestation hereafter. Eternal life here is: (1) initial, and is an earnest of that which is to follow; in the intermediate state (2) partial, belonging but to a part of a man, though that is his nobler part, the soul separated from the body; at and after the resurrection (3) perfectional. This life is not only natural, consisting of the union of the soul and the body (as that of the reprobate in eternal pain, which ought to be termed death eternal, not life), but also spiritual, the union of the soul to God, and supremely blessed for ever (for life is another term for happiness) [Pearson, Exposition of the Creed]. |
1 John 5:12
It plainly follows, he that hath the Son — Living and reigning in him by faith. Hath this life; he that hath not the Son of God hath not this life — Hath no part or lot therein. In the former clause, the apostle says simply, the Son; because believers know him: in the latter, the Son of God; that unbelievers may know how great a blessing they fall short of. |
- that hath the:
1 John 2:23-24 Whosoever denieth the Son, the same hath not the Father: [(but) he that acknowledgeth the Son hath the Father also]. ... Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.
John 1:12 But as many as received him, to them gave he power to become the sons of God, [even] to them that believe on his name:
John 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
John 5:24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
1 Corinthians 1:30 But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:
Galatians 2:20 I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.
Hebrews 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
2 John 1:9 Whosoever transgresseth, and abideth not in the doctrine of Christ, hath not God. He that abideth in the doctrine of Christ, he hath both the Father and the Son.
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- and he:
Mark 16:16 He that believeth and is baptized shall be saved; but he that believeth not shall be damned.
John 3:36 He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him.
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