Romans 7:10New American Standard Bible (NASB ©1995) [2]
and this commandment, which was to result in life, proved to result in death for me;
King James Version (KJV 1769) [2]
And the commandment, which [was ordained] to life, I found [to be] unto death.
English Revised Version (ERV 1885)
and the commandment, which [was] unto life, this I found [to be] unto death:
American Standard Version (ASV 1901) [2]
and the commandment, which [was] unto life, this I found [to be] unto death:
Webster's Revision of the KJB (WEB 1833)
And the commandment which [was ordained] to life, I found [to be] to death.
Darby's Translation (DBY 1890)
And the commandment, which [was] for life, was found, [as] to me, itself [to be] unto death:
Rotherham's Emphasized Bible (EBR 1902)
Whereas, I, died,and the commandment which was unto life was found by me to be, itself, unto death;
Young's Literal Translation (YLT 1898)
and the command that [is] for life, this was found by me for death;
Douay-Rheims Challoner Revision (DR 1750)
And I died. And the commandment that was ordained to life, the same was found to be unto death to me.
Geneva Bible (GNV 1560)
But I died: and the same commandement which was ordeined vnto life, was found to be vnto me vnto death.
Original King James Bible (AV 1611) [2]
And the commandement which was [ordained] to life, I found to be vnto death.
Lamsa Bible (1957)
And the commandment which was ordained to life I found to be for death.
John Etheridge Peshitta-Aramaic NT (1849)
And that commandment of life was found to me (to tend) unto death.
James Murdock Peshitta-Aramaic NT (1852)
and the commandment of life was found by me [to be] unto death. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
commandment,
1785 {1785} Primeἐντολήentole{en-tol-ay'}
From G1781; injunction, that is, an authoritative prescription.
which
3588 {3588} Primeὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
[ was ordained] to
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
life,
2222 {2222} Primeζωήzoe{dzo-ay'}
From G2198; life (literally or figuratively).
I
3427 {3427} Primeμοίmoi{moy}
The simpler form of G1698; to me.
found
2147 {2147} Primeεὑρίσκωheurisko{hyoo-ris'-ko}
A prolonged form of a primary word εὕρω [[heuro]], {hyoo'-ro}; which (together with another cognate form, εὑρέω [[heureo]], {hyoo-reh'-o}) is used for it in all the tenses except the present and imperfect; to find (literally or figuratively).
z5681 <5681> Grammar
Tense - Aorist (See G5777) Voice - Passive (See G5786) Mood - Indicative (See G5791) Count - 602
y3778 [3778] Standardοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
[ to be]
x3778 (3778) Complementοὗτοςhoutos{hoo'-tos}
Including the nominative masculine plural (second form), nominative feminine signular (third form), and the nominate feminine plural, (fourth form). From the article G3588 and G0846; the he ( she or it), that is, this or that (often with the article repeated).
unto
1519 {1519} Primeεἰςeis{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
death.
2288 {2288} Primeθάνατοςthanatos{than'-at-os}
From G2348; (properly an adjective used as a noun) death (literally or figuratively). |
Romans 7:10-11
_ _ And thus.
_ _ the commandment, which was, etc. designed
_ _ to give
_ _ life through the keeping of it.
_ _ I found to be unto death through breaking it.
_ _ For sin my sinful nature.
_ _ taking occasion by the commandment, deceived me or “seduced me” drew me aside into the very thing which the commandment forbade.
_ _ and by it slew me “discovered me to myself to be a condemned and gone man” (compare Romans 7:9, “I died”). |
Romans 7:10
The commandment which was intended for life Doubtless it was originally intended by God as a grand means of preserving and increasing spiritual life, and leading to life everlasting. |
Romans 10:5 For Moses describeth the righteousness which is of the law, That the man which doeth those things shall live by them. Leviticus 18:5 Ye shall therefore keep my statutes, and my judgments: which if a man do, he shall live in them: I [ am] the LORD. Ezekiel 20:11 And I gave them my statutes, and shewed them my judgments, which [ if] a man do, he shall even live in them. Ezekiel 20:13 But the house of Israel rebelled against me in the wilderness: they walked not in my statutes, and they despised my judgments, which [ if] a man do, he shall even live in them; and my sabbaths they greatly polluted: then I said, I would pour out my fury upon them in the wilderness, to consume them. Ezekiel 20:21 Notwithstanding the children rebelled against me: they walked not in my statutes, neither kept my judgments to do them, which [if] a man do, he shall even live in them; they polluted my sabbaths: then I said, I would pour out my fury upon them, to accomplish my anger against them in the wilderness. Luke 10:27- 29 And he answering said, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind; and thy neighbour as thyself. ... But he, willing to justify himself, said unto Jesus, And who is my neighbour? 2 Corinthians 3:7 But if the ministration of death, written [ and] engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which [ glory] was to be done away:
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