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Revelation 2:11

New American Standard Bible (NASB ©1995) [2]
— ‘He who has an ear, let him hear what the Spirit says to the churches. He who overcomes will not be hurt by the second death.’
King James Version (KJV 1769) [2]
— He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt of the second death.
English Revised Version (ERV 1885)
— He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.
American Standard Version (ASV 1901) [2]
— He that hath an ear, let him hear what the Spirit saith to the churches. He that overcometh shall not be hurt of the second death.
Webster's Revision of the KJB (WEB 1833)
— He that hath an ear, let him hear what the Spirit saith to the churches; He that overcometh, shall not be hurt by the second death.
Darby's Translation (DBY 1890)
— He that has an ear, let him hear what the Spirit says to the assemblies. He that overcomes shall in no wise be injured of the second death.
Rotherham's Emphasized Bible (EBR 1902)
— He that hath an ear, let him hear what, the Spirit, is saying unto the assemblies. He that overcometh, shall in nowise be injured by reason of the second death.
Young's Literal Translation (YLT 1898)
— He who is having an ear—let him hear what the Spirit saith to the assemblies: He who is overcoming may not be injured of the second death.
Douay-Rheims Challoner Revision (DR 1750)
— He that hath an ear, let him hear what the Spirit saith to the churches: He that shall overcome shall not be hurt by the second death.
Geneva Bible (GNV 1560)
— Let him that hath an eare, heare what the Spirit saith to the Churches. He that ouercommeth, shall not be hurt of the second death.
Original King James Bible (AV 1611) [2]
— He that hath an eare, let him heare what the spirit saith vnto the churches. He that ouercommeth, shall not be hurt of the second death.
Lamsa Bible (1957)
— He who has ears, let him hear what the Spirit says to the churches: He who overcomes shall not be hurt by the second death.
John Etheridge Peshitta-Aramaic NT (1849)
— He who hath ears, let him hear what saith the Spirit to the churches. He who overcometh shall not be injured by the second death.
James Murdock Peshitta-Aramaic NT (1852)
— He that hath ears, let him hear what the Spirit saith to the churches. He that is victorious, shall not be harmed by the second death.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
He that hath 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
an ear, 3775
{3775} Prime
οὖς
ous
{ooce}
Apparently a primary word; the ear (physically or mentally).
let him hear 191
{0191} Prime
ἀκούω
akouo
{ak-oo'-o}
A primary verb; to hear (in various senses).
z5657
<5657> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Imperative (See G5794)
Count - 376
what 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Spirit 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
saith 3004
{3004} Prime
λέγω
lego
{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
unto the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
churches; 1577
{1577} Prime
ἐκκλησία
ekklesia
{ek-klay-see'-ah}
From a compound of G1537 and a derivative of G2564; a calling out, that is, (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both).
He that overcometh 3528
{3528} Prime
νικάω
nikao
{nik-ah'-o}
From G3529; to subdue (literally or figuratively).
z5723
<5723> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 2549
shall y91
[0091] Standard
ἀδικέω
adikeo
{ad-ee-keh'-o}
From G0094; to be unjust, that is, (actively) do wrong (morally, socially or physically).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not 3364
{3364} Prime
οὐ με
ou me
{oo may}
That is, G3756 and G3361; a double negative strengthening the denial; not at all.
be hurt 91
{0091} Prime
ἀδικέω
adikeo
{ad-ee-keh'-o}
From G0094; to be unjust, that is, (actively) do wrong (morally, socially or physically).
z5686
<5686> Grammar
Tense - Aorist (See G5777)
Voice - Passive (See G5786)
Mood - Subjunctive (See G5792)
Count - 219
of 1537
{1537} Prime
ἐκ
ek
{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
second 1208
{1208} Prime
δεύτερος
deuteros
{dyoo'-ter-os}
As the compound of G1417; (ordinal) second (in time, place or rank; also adverbially).
death. 2288
{2288} Prime
θάνατος
thanatos
{than'-at-os}
From G2348; (properly an adjective used as a noun) death (literally or figuratively).
Jamieson-Fausset-Brown Commentary

Revelation 2:11

_ _ shall not be hurtGreek, “shall not by any means (or possibly) be hurt.”

_ _ the second death — “the lake of fire.” “The death in life of the lost, as contrasted with the life in death of the saved” [Trench]. The phrase “the second death” is peculiar to the Apocalypse. What matter about the first death, which sooner or later must pass over us, if we escape the second death? “It seems that they who die that death shall be hurt by it; whereas, if it were annihilation, and so a conclusion of their torments, it would be no way hurtful, but highly beneficial to them. But the living torments are the second death” [Bishop Pearson]. “The life of the damned is death” [Augustine]. Smyrna (meaning myrrh) yielded its sweet perfume in being bruised even to death. Myrrh was used in embalming dead bodies (John 19:39); was an ingredient in the holy anointing oil (Exodus 30:23); a perfume of the heavenly Bridegroom (Psalms 45:8), and of the bride (Song of Songs 3:6). “Affliction, like it, is bitter for the time being, but salutary; preserving the elect from corruption, and seasoning them for immortality, and gives scope for the exercise of the fragrantly breathing Christian virtues” [Vitringa]. Polycarp’s noble words to his heathen judges who wished him to recant, are well known: “Fourscore and six years have I served the Lord, and He never wronged me, how then can I blaspheme my King and Savior?” Smyrna’s faithfulness is rewarded by its candlestick not having been removed out of its place (Revelation 2:5); Christianity has never wholly left it; whence the Turks call it, “Infidel Smyrna.”

Matthew Henry's Commentary

See commentary on Revelation 2:8-11.

John Wesley's Explanatory Notes

Revelation 2:11

The second death — The lake of fire, the portion of the fearful, who do not overcome, Revelation 21:8.

Geneva Bible Translation Notes

Revelation 2:11

(9) He that hath an ear, let him hear what the Spirit saith unto the churches; He that overcometh shall not be hurt (10) of the second death.

(9) The conclusion, as in (Revelation 2:7).

(10) See (Revelation 10:6).

Cross-Reference Topical ResearchStrong's Concordance
that hath:

Revelation 2:7 He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.
Revelation 13:9 If any man have an ear, let him hear.

the second:

Revelation 20:6 Blessed and holy [is] he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years.
Revelation 20:14 And death and hell were cast into the lake of fire. This is the second death.
Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.
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Chain-Reference Bible SearchCross References with Concordance

Rv 2:7; 13:9; 20:6, 14; 21:8.

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