Numbers 35:28New American Standard Bible (NASB ©1995) [2]
— because he should have remained in his city of refuge until the death of the high priest. But after the death of the high priest the manslayer shall return to the land of his possession.
King James Version (KJV 1769) [2]
— Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
English Revised Version (ERV 1885)
— because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
American Standard Version (ASV 1901) [2]
— because he should have remained in his city of refuge until the death of the high priest: but after the death of the high priest the manslayer shall return into the land of his possession.
Webster's Revision of the KJB (WEB 1833)
— Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession.
Darby's Translation (DBY 1890)
— for the manslayer should have remained in the city of his refuge until the death of the high-priest; but after the death of the high-priest he may return into the land of his possession.
Rotherham's Emphasized Bible (EBR 1902)
— for, in his city of refuge, should he have remained, until the death of the high priest,—and, after the death of the high priest, might he have returned into the land which he doth possess.
Young's Literal Translation (YLT 1898)
— for in the city of his refuge he doth dwell till the death of the chief priest; and after the death of the chief priest doth the man-slayer turn back unto the city of his possession.
Douay-Rheims Challoner Revision (DR 1750)
— For the fugitive ought to have stayed in the city until the death of the high priest: and after he is dead, then shall the manslayer return to his own country.
Geneva Bible (GNV 1560)
— Because he should haue remained in the citie of his refuge, vntill the death of the hie Priest: and after the death of the hie Priest, the slayer shal returne vnto the land of his possession.
Original King James Bible (AV 1611) [2]
— Because he should haue remained in the citie of his refuge, vntill the death of the high Priest: but after the death of the hie Priest, the slayer shal returne into the land of his possession.
Lamsa Bible (1957)
— Because he should have remained in the city of his refuge until the death of the high priest; but after the death of the high priest the slayer shall return to the land of his possession.
Brenton Greek Septuagint (LXX, Restored Names)
— For he ought to have remained in the city of refuge till the high-priest died; and after the death of the high-priest the slayer shall return to the land of his possession.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Because he should have remained in the city of his refuge until the death of the high priest: but after the death of the high priest the slayer shall return into the land of his possession. |
Because
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he should have remained
3427 {3427} Primeיָשַׁבyashab{yaw-shab'}
A primitive root; properly to sit down (specifically as judge, in ambush, in quiet); by implication to dwell, to remain; causatively to settle, to marry.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
in the city
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
of his refuge
4733 {4733} Primeמִקְלָטmiqlat{mik-lawt'}
From H7038 in the sense of taking in; an asylum (as a receptacle).
until
x5704 (5704) Complementעַד`ad{ad}
Properly the same as H5703 (used as a preposition, adverb or conjugation; especially with a preposition); as far (or long, or much) as, whether of space ( even unto) or time ( during, while, until) or degree ( equally with).
the death
4194 {4194} Primeמָוֶתmaveth{maw'-veth}
From H4191; death (natural or violent); concretely the dead, their place or state ( hades); figuratively pestilence, ruin.
of the high
1419 {1419} Primeגָּדוֹלgadowl{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
priest:
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
but after
310 {0310} Primeאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
the death
4194 {4194} Primeמָוֶתmaveth{maw'-veth}
From H4191; death (natural or violent); concretely the dead, their place or state ( hades); figuratively pestilence, ruin.
of the high
1419 {1419} Primeגָּדוֹלgadowl{gaw-dole'}
From H1431; great (in any sense); hence older; also insolent.
priest
3548 {3548} Primeכֹּהֵןkohen{ko-hane'}
Active participle of H3547; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman).
the slayer
7523 {7523} Primeרָצַחratsach{raw-tsakh'}
A primitive root; properly to dash in pieces, that is, kill (a human being), especially to murder.
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
shall return
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
into
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the land
776 {0776} Primeאֶרֶץ'erets{eh'-rets}
From an unused root probably meaning to be firm; the earth (at large, or partitively a land).
of his possession.
272 {0272} Primeאֲחֻזָּה'achuzzah{akh-ooz-zaw'}
Feminine passive participle of H0270; something seized, that is, a possession (especially of land). |
- he should:
John 15:4-6 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. ... If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned.
Acts 11:23 Who, when he came, and had seen the grace of God, was glad, and exhorted them all, that with purpose of heart they would cleave unto the Lord.
Acts 27:31 Paul said to the centurion and to the soldiers, Except these abide in the ship, ye cannot be saved.
Hebrews 3:14 For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end;
Hebrews 6:4-8 For [it is] impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, ... But that which beareth thorns and briers [is] rejected, and [is] nigh unto cursing; whose end [is] to be burned.
Hebrews 10:26-30 For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, ... For we know him that hath said, Vengeance [belongeth] unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people.
Hebrews 10:39 But we are not of them who draw back unto perdition; but of them that believe to the saving of the soul.
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- after the death:
Hebrews 9:11-12 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; ... Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption [for us].
Hebrews 9:15-17 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions [that were] under the first testament, they which are called might receive the promise of eternal inheritance. ... For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
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