Matthew 16:3New American Standard Bible (NASB ©1995) [2]
— “And in the morning, ‘[There will be] a storm today, for the sky is red and threatening.’ Do you know how to discern the appearance of the sky, but cannot [discern] the signs of the times?
King James Version (KJV 1769) [2]
— And in the morning, [It will be] foul weather to day: for the sky is red and lowring. O [ye] hypocrites, ye can discern the face of the sky; but can ye not [discern] the signs of the times?
English Revised Version (ERV 1885)
— And in the morning, [It will be] foul weather today: for the heaven is red and lowring. Ye know how to discern the face of the heaven; but ye cannot [discern] the signs of the times.
American Standard Version (ASV 1901) [2]
— And in the morning, [It will be] foul weather to-day: for the heaven is red and lowering. Ye know how to discern the face of the heaven; but ye cannot [discern] the signs of the times.
Webster's Revision of the KJB (WEB 1833)
— And in the morning, [It will be] foul weather to-day: for the sky is red and lowering. O [ye] hypocrites, ye can discern the face of the sky; but can ye not [discern] the signs of the times?
Darby's Translation (DBY 1890)
— and in the morning, A storm to-day, for the sky is red [and] lowering; ye know [how] to discern the face of the sky, but ye cannot the signs of the times.
Rotherham's Emphasized Bible (EBR 1902)
— [And at morn, Today, a storm! for fiery, and yet sad, is the heaven. The face of the heaven indeed, ye learn to distinguish,—but, the signs of the times, ye cannot.]
Young's Literal Translation (YLT 1898)
— and at morning, Foul weather to-day, for the heaven is red—gloomy; hypocrites, the face of the heavens indeed ye do know to discern, but the signs of the times ye are not able!
Douay-Rheims Challoner Revision (DR 1750)
— And in the morning: To day there will be a storm, for the sky is red and lowering. You know then how to discern the face of the sky: and can you not know the signs of the times?
Geneva Bible (GNV 1560)
— And in the morning ye say, To day shall be a tempest: for the skie is red and lowring. O hypocrites, ye can discerne the face of the skie, and can ye not discerne the signes of the times?
Original King James Bible (AV 1611) [2]
— And in the morning, [It will be] foule weather to day: for the skie is red and lowring. O ye hypocrites, yee can discerne the face of the skie, but can ye not discerne the signes of the times?
Lamsa Bible (1957)
— And in the morning you say, It is a winter day, for the sky is red and cloudy. O hypocrites, you know how to judge the face of the sky, but the signs of the present time you are not able to distinguish.
John Etheridge Peshitta-Aramaic NT (1849)
— And in the early morning you say, To-day will be tempestuous, for the heaven hath reddened gloomily. Hypocrites! the aspect of the heaven you are skilful to discriminate, (but) the signs of this time you know not how to distinguish.
James Murdock Peshitta-Aramaic NT (1852)
— And in the morning ye say, There will be a storm to-day; for the heavens are sadly red. Ye hypocrites, ye are intelligent to discover the aspect of the heavens, but the signs of this time ye have no skill to discern. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
in the morning,
4404 {4404} Primeπρωΐproi{pro-ee'}
Adverb from G4253; at dawn; by implication the day break watch.
[It will be] foul weather
5494 {5494} Primeχειμώνcheimon{khi-mone'}
From a derivation of χέω [[cheo]] (to pour; akin to the base of G5490 through the idea of a channel), meaning a storm (as pouring rain); by implication the rainy season, that is, winter.
to day:
4594 {4594} Primeσήμερονsemeron{say'-mer-on}
Neuter (as adverb) of a presumed compound of the article G3588 ('tau' changed to 'sigma') and G2250; on the (that is, this) day (or night current or just passed); genitively now (that is, at present, hitherto).
for
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sky
y3772 [3772] Standardοὐρανόςouranos{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel ( Christianity).
x3722 (3722) Complementὄρθροςorthros{or'-thros}
From the same as G3735; dawn (as sun rise, rising of light); by extension morn.
is red
4449 {4449} Primeπυρράζωpurrhazo{poor-hrad'-zo}
From G4450; to redden (intransitively).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
and
x2532 (2532) Complementκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
lowring.
4768 {4768} Primeστυγνάζωstugnazo{stoog-nad'-zo}
From the same as G4767; to render gloomy, that is, (by implication) glower ( be overcast with clouds, or sombreness of speech).
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
O [ye] hypocrites,
5273 {5273} Primeὑποκριτήςhupokrites{hoop-ok-ree-tace'}
From G5271; an actor under an assumed character ( stage player), that is, (figuratively) a dissembler ('hypocrite').
ye can
1097 {1097} Primeγινώσκωginosko{ghin-oce'-ko}
A prolonged form of a primary verb; to 'know' (absolutely), in a great variety of applications and with many implications (as shown at left, with others not thus clearly expressed).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
discern
1252 {1252} Primeδιακρίνωdiakrino{dee-ak-ree'-no}
From G1223 and G2919; to separate thoroughly, that is, (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively to discriminate (by implication decide), or (reflexively) hesitate.
z5721 <5721> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 647
y3303 [3303] Standardμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
x3303 (3303) Complementμένmen{men}
A primary particle; properly indicative of affirmation or concession ( in fact); usually followed by a contrasted clause with G1161 ( this one, the former, etc.
face
4383 {4383} Primeπρόσωπονprosopon{pros'-o-pon}
From G4314 and ὤψ [[ops]] (the visage; from G3700); the front (as being towards view), that is, the countenance, aspect, appearance, surface; by implication presence, person.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sky;
3772 {3772} Primeοὐρανόςouranos{oo-ran-os'}
Perhaps from the same as G3735 (through the idea of elevation); the sky; by extension heaven (as the abode of God); by implication happiness, power, eternity; specifically the Gospel ( Christianity).
but
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
can
x1410 (1410) Complementδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
ye
y1410 [1410] Standardδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
[discern] the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
signs
4592 {4592} Primeσημεῖονsemeion{say-mi'-on}
Neuter of a presumed derivative of the base of G4591; an indication, especially ceremonially or supernaturally.
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
times?
2540 {2540} Primeκαιρόςkairos{kahee-ros'}
Of uncertain affinity; an occasion, that is, set or proper time. |
Matthew 16:3
The signs of the times — The signs which evidently show, that this is the time of the Messiah. |
Matthew 16:3
And in the morning, [It will be] foul weather to day: for the sky is red and lowring. O [ye] hypocrites, ye can discern the (b) face of the sky; but can ye not [discern] the signs of the times?
(b) The outward show and countenance, as it were, of all things, is called in the Hebrew language, a face. |
- O ye:
Matthew 7:5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.
Matthew 15:7 [Ye] hypocrites, well did Esaias prophesy of you, saying,
Matthew 22:18 But Jesus perceived their wickedness, and said, Why tempt ye me, [ye] hypocrites?
Matthew 23:13 But woe unto you, scribes and Pharisees, hypocrites! for ye shut up the kingdom of heaven against men: for ye neither go in [yourselves], neither suffer ye them that are entering to go in.
Luke 11:44 Woe unto you, scribes and Pharisees, hypocrites! for ye are as graves which appear not, and the men that walk over [them] are not aware [of them].
Luke 13:15 The Lord then answered him, and said, [Thou] hypocrite, doth not each one of you on the sabbath loose his ox or [his] ass from the stall, and lead [him] away to watering?
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- the signs:
Matthew 4:23 And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.
Matthew 11:5 The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them.
1 Chronicles 12:32 And of the children of Issachar, [which were men] that had understanding of the times, to know what Israel ought to do; the heads of them [were] two hundred; and all their brethren [were] at their commandment.
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