Matthew 13:27New American Standard Bible (NASB ©1995) [2]
— “The slaves of the landowner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’
King James Version (KJV 1769) [2]
— So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares?
English Revised Version (ERV 1885)
— And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
American Standard Version (ASV 1901) [2]
— And the servants of the householder came and said unto him, Sir, didst thou not sow good seed in thy field? whence then hath it tares?
Webster's Revision of the KJB (WEB 1833)
— So the servants of the householder came and said to him, Sir, didst thou not sow good seed in thy field? from whence then hath it tares?
Darby's Translation (DBY 1890)
— And the bondmen of the householder came up and said to him, Sir, hast thou not sown good seed in thy field? whence then has it darnel?
Rotherham's Emphasized Bible (EBR 1902)
— And the servants of the householder, coming near, said to him,—Sir! was it not, good seed, thou didst sow in thy field? Whence then hath it, darnel?
Young's Literal Translation (YLT 1898)
— 'And the servants of the householder, having come near, said to him, Sir, good seed didst thou not sow in thy field? whence then hath it the darnel?
Douay-Rheims Challoner Revision (DR 1750)
— And the servants of the good man of the house coming said to him. Sir, didst thou not sow good seed in thy field? Whence then hath it cockle?
Geneva Bible (GNV 1560)
— Then came the seruaunts of the housholder, and sayd vnto him, Master, sowedst not thou good seede in thy fielde? from whence then hath it tares?
Original King James Bible (AV 1611) [2]
— So the seruants of the housholder came, and said vnto him, Sir, didst not thou sow good seede in thy field? From whence then hath it tares?
Lamsa Bible (1957)
— So the servants of the landowner came and said to him, Our lord, behold, did you not sow good seed in your field; whence did the tares come into it?
John Etheridge Peshitta-Aramaic NT (1849)
— And the labourers of the house-lord drew near and said to him, Our lord, didst thou not sow good seed in thy field? From whence then is the zizania in it?
James Murdock Peshitta-Aramaic NT (1852)
— And the servants of the householder came, and said to him, Our lord, didst thou not sow good seed in thy field? From whence are the tares in it. |
So
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
servants
1401 {1401} Primeδοῦλοςdoulos{doo'-los}
From G1210; a slave (literally or figuratively, involuntarily or voluntarily; frequently therefore in a qualified sense of subjection or subserviency).
of the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
householder
3617
came
4334 {4334} Primeπροσέρχομαιproserchomai{pros-er'-khom-ahee}
From G4314 and G2064 (including its alternate); to approach, that is, (literally) come near, visit, or (figuratively) worship, assent to.
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
and said
2036 {2036} Primeἔπωepo{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
unto him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Sir,
2962 {2962} Primeκύριοςkurios{koo'-ree-os}
From κῦρος [[kuros]] ( supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
didst
y4687 [4687] Standardσπείρωspeiro{spi'-ro}
Probably strengthened from G4685 (through the idea of extending); to scatter, that is, sow (literally or figuratively).
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3780 {3780} Primeοὐχίouchi{oo-khee'}
Intensive of G3756; not indeed.
thou sow
4687 {4687} Primeσπείρωspeiro{spi'-ro}
Probably strengthened from G4685 (through the idea of extending); to scatter, that is, sow (literally or figuratively).
z5656 <5656> Grammar
Tense - Aorist (See G5777) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2319
good
2570 {2570} Primeκαλόςkalos{kal-os'}
Of uncertain affinity; properly beautiful, but chiefly (figuratively) good (literally or morally), that is, valuable or virtuous (for appearance or use, and thus distinguished from G0018, which is properly intrinsic).
seed
4690 {4690} Primeσπέρμαsperma{sper'-mah}
From G4687; somethng sown, that is, seed (including the male 'sperm'); by implication offspring; specifically a remnant (figuratively as if kept over for planting).
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
thy
4674 {4674} Primeσόςsos{sos}
From G4771; thine.
field?
68 {0068} Primeἀγρόςagros{ag-ros'}
From G0071; a field (as a drive for cattle); generally the country; specifically a farm, that is, hamlet.
from whence
4159 {4159} Primeπόθενpothen{poth'-en}
From the base of G4213 with enclitic adverb of origin; from which (as interrogitive) or what (as relative) place, state, source or cause.
then
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
hath
x2192 (2192) Complementἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
it
y2192 [2192] Standardἔχωecho{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
tares?
2215 {2215} Primeζιζάνιονzizanion{dziz-an'-ee-on}
Of uncertain origin; darnel or false grain. |
Matthew 13:27
_ _ So the servants of the householder came — that is, Christ’s ministers.
_ _ and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? — This well expresses the surprise, disappointment, and anxiety of Christ’s faithful servants and people at the discovery of “false brethren” among the members of the Church. |
Matthew 13:27
Didst not thou sow good seed in thy field? Whence then hath it darnel? — Not from the parent of good. Even the heathen could say, "No evil can from thee proceed: 'Tis only suffer'd, not decreed: As darkness is not from the sun, Nor mount the shades, till he is gone." |
- the servants:
1 Corinthians 3:5-9 Who then is Paul, and who [is] Apollos, but ministers by whom ye believed, even as the Lord gave to every man? ... For we are labourers together with God: ye are God's husbandry, [ye are] God's building.
1 Corinthians 12:28-29 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. ... [Are] all apostles? [are] all prophets? [are] all teachers? [are] all workers of miracles?
1 Corinthians 16:10 Now if Timotheus come, see that he may be with you without fear: for he worketh the work of the Lord, as I also [do].
2 Corinthians 5:18-20 And all things [are] of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; ... Now then we are ambassadors for Christ, as though God did beseech [you] by us: we pray [you] in Christ's stead, be ye reconciled to God.
2 Corinthians 6:1 We then, [as] workers together [with him], beseech [you] also that ye receive not the grace of God in vain.
2 Corinthians 6:4 But in all [things] approving ourselves as the ministers of God, in much patience, in afflictions, in necessities, in distresses,
Ephesians 4:11-12 And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers; ... For the perfecting of the saints, for the work of the ministry, for the edifying of the body of Christ:
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- whence:
Romans 16:17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.
1 Corinthians 1:11-13 For it hath been declared unto me of you, my brethren, by them [which are of the house] of Chloe, that there are contentions among you. ... Is Christ divided? was Paul crucified for you? or were ye baptized in the name of Paul?
1 Corinthians 15:12-34 Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? ... Awake to righteousness, and sin not; for some have not the knowledge of God: I speak [this] to your shame.
Galatians 3:1-3 O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you? ... Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
James 3:15-16 This wisdom descendeth not from above, but [is] earthly, sensual, devilish. ... For where envying and strife [is], there [is] confusion and every evil work.
James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.
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