Matthew 12:5New American Standard Bible (NASB ©1995) [2]
— “Or have you not read in the Law, that on the Sabbath the priests in the temple break the Sabbath and are innocent?
King James Version (KJV 1769) [2]
— Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath, and are blameless?
English Revised Version (ERV 1885)
— Or have ye not read in the law, how that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
American Standard Version (ASV 1901) [2]
— Or have ye not read in the law, that on the sabbath day the priests in the temple profane the sabbath, and are guiltless?
Webster's Revision of the KJB (WEB 1833)
— Or have ye not read in the law, that on the sabbath the priests in the temple profane the sabbath, and are blameless?
Darby's Translation (DBY 1890)
— Or have ye not read in the law that on the sabbaths the priests in the temple profane the sabbath, and are blameless?
Rotherham's Emphasized Bible (EBR 1902)
— Or have ye not read, in the law, that, on the sabbaths, the priests, in the temple, the sabbath, profane, and are, blameless?
Young's Literal Translation (YLT 1898)
— 'Or did ye not read in the Law, that on the sabbaths the priests in the temple do profane the sabbath, and are blameless?
Douay-Rheims Challoner Revision (DR 1750)
— Or have ye not read in the law, that on the sabbath days the priests in the temple break the sabbath, and are without blame?
Geneva Bible (GNV 1560)
— Or haue ye not read in the Lawe, how that on the Sabbath dayes the Priestes in the Temple breake the Sabbath, and are blameles?
Original King James Bible (AV 1611) [2]
— Or haue yee not read in the law, how that on the Sabbath dayes the Priests in the Temple profane the Sabbath, and are blamelesse?
Lamsa Bible (1957)
— Or, have you not read in the book of law, that the priests in the temple disregard the sabbath, and yet are blameless?
John Etheridge Peshitta-Aramaic NT (1849)
— Or have you not read in the law that the priests in the temple profane the sabbath in it, and are without blame?
James Murdock Peshitta-Aramaic NT (1852)
— Or have ye not read in the law, how that in the temple the priests profane the sabbath, and are without fault? |
Or
2228 {2228} Primeἤe{ay}
A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
have ye
y314 [0314] Standardἀναγινώσκωanaginosko{an-ag-in-oce'-ko}
From G0303 and G1097; to know again, that is, (by extension) to read.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
read
314 {0314} Primeἀναγινώσκωanaginosko{an-ag-in-oce'-ko}
From G0303 and G1097; to know again, that is, (by extension) to read.
z5627 <5627> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 2138 plus 1 in a variant reading in a footnote
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
law,
3551 {3551} Primeνόμοςnomos{nom'-os}
From a primary word νέμω [[nemo]] (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally ( regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle).
how
x3754 (3754) Complementὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
that
y3754 [3754] Standardὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
on the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sabbath days
4521 {4521} Primeσάββατονsabbaton{sab'-bat-on}
Of Hebrew origin [ H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
priests
2409 {2409} Primeἱερεύςhiereus{hee-er-yooce'}
From G2413; a priest (literally or figuratively).
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
temple
2411 {2411} Primeἱερόνhieron{hee-er-on'}
Neuter of G2413; a sacred place, that is, the entire precincts (whereas G3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere).
profane
953 {0953} Primeβεβηλόωbebeloo{beb-ay-lo'-o}
From G0952; to desecrate.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
sabbath,
4521 {4521} Primeσάββατονsabbaton{sab'-bat-on}
Of Hebrew origin [ H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
are
1526 {1526} Primeεἰσίeisi{i-see'}
Third person plural present indicative of G1510; they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
blameless?
338 {0338} Primeἀναίτιοςanaitios{an-ah'-ee-tee-os}
From G0001 (as a negative particle) and G0159 (in the sense of G0156); innocent. |
Matthew 12:5
_ _ Or have ye not read in the law, how that on the sabbath days the priests in the temple profane the sabbath — by doing “servile work.”
_ _ and are blameless? — The double offerings required on the sabbath day (Numbers 28:9) could not be presented, and the new-baked showbread (Leviticus 24:5; 1 Chronicles 9:32) could not be prepared and presented every sabbath morning, without a good deal of servile work on the part of the priests; not to speak of circumcision, which, when the child’s eighth day happened to fall on a sabbath, had to be performed by the priests on that day. (See on John 7:22, John 7:23). |
Matthew 12:5
The priests in the temple profane the Sabbath — That is, do their ordinary work on this, as on a common day, cleansing all things, and preparing the sacrifices. A greater than the temple — If therefore the Sabbath must give way to the temple, much more must it give way to me. |
Matthew 12:5
Or have ye not read in the law, how that on the sabbath days the priests in the temple (b) profane the sabbath, and are blameless?
(b) When the priests do God's service on the sabbath day, they do not break the law: much less does the Lord of the Sabbath break the sabbath. |
- on:
Numbers 28:9-10 And on the sabbath day two lambs of the first year without spot, and two tenth deals of flour [for] a meat offering, mingled with oil, and the drink offering thereof: ... [This is] the burnt offering of every sabbath, beside the continual burnt offering, and his drink offering.
John 7:22-23 Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man. ... If a man on the sabbath day receive circumcision, that the law of Moses should not be broken; are ye angry at me, because I have made a man every whit whole on the sabbath day?
|
- profane:
Nehemiah 13:17 Then I contended with the nobles of Judah, and said unto them, What evil thing [is] this that ye do, and profane the sabbath day?
Ezekiel 24:21 Speak unto the house of Israel, Thus saith the Lord GOD; Behold, I will profane my sanctuary, the excellency of your strength, the desire of your eyes, and that which your soul pitieth; and your sons and your daughters whom ye have left shall fall by the sword.
|
  |
|
|
