John 7:22New American Standard Bible (NASB ©1995) [2]
— “For this reason Moses has given you circumcision (not because it is from Moses, but from the fathers), and on [the] Sabbath you circumcise a man.
King James Version (KJV 1769) [2]
— Moses therefore gave unto you circumcision; (not because it is of Moses, but of the fathers;) and ye on the sabbath day circumcise a man.
English Revised Version (ERV 1885)
— For this cause hath Moses given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.
American Standard Version (ASV 1901) [2]
— Moses hath given you circumcision (not that it is of Moses, but of the fathers); and on the sabbath ye circumcise a man.
Webster's Revision of the KJB (WEB 1833)
— Moses therefore gave to you circumcision, (not because it is from Moses, but from the fathers) and ye on the sabbath circumcise a man.
Darby's Translation (DBY 1890)
— Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.
Rotherham's Emphasized Bible (EBR 1902)
— For this cause, Moses, hath given you, circumcision,—not that, of Moses, it is, but of the fathers;—and, on Sabbath, ye circumcise a man.
Young's Literal Translation (YLT 1898)
— because of this, Moses hath given you the circumcision—not that it is of Moses, but of the fathers—and on a sabbath ye circumcise a man;
Douay-Rheims Challoner Revision (DR 1750)
— Therefore, Moses gave you circumcision (not because it is of Moses, but of the fathers): and on the sabbath day you circumcise a man.
Geneva Bible (GNV 1560)
— Moses therefore gaue vnto you circumcision, (not because it is of Moses, but of the fathers) & ye on the Sabbath day circumcise a man.
Original King James Bible (AV 1611) [2]
— Moses therefore gaue vnto you Circumcision (not because it is of Moses, but of the fathers) and yee on the Sabbath day circumcise a man.
Lamsa Bible (1957)
— Moses gave you circumcision, not because it is from Moses, but because it is from the forefathers; and yet you circumcise a man on the sabbath.
John Etheridge Peshitta-Aramaic NT (1849)
— Musha gave you circumcision, not because it was from the fathers, and on the shabath you circumcise a man.
James Murdock Peshitta-Aramaic NT (1852)
— Because Moses gave you circumcision, (not that it was from Moses, but it was from the fathers,) ye circumcise a child on the sabbath. |
Moses
3475 {3475} PrimeΜωσεῦςMoseus{moce-yoos'}
Of Hebrew origin [ H4872]; Moseus, Moses or Mouses (that is, Mosheh), the Hebrew lawgiver.
therefore
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
5124 {5124} Primeτοῦτοtouto{too'-to}
Neuter, singular, nomitive or accusative of G3778; that thing.
gave
1325 {1325} Primeδίδωμιdidomi{did'-o-mee}
A prolonged form of a primary verb (which is used as an alternate in most of the tenses); to give (used in a very wide application, properly or by implication, literally or figuratively; greatly modified by the connection).
z5758 <5758> Grammar
Tense - Perfect (See G5778) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 516
unto you
5213 {5213} Primeὑμῖνhumin{hoo-min'}
Irregular dative case of G5210; to ( with or by) you.
circumcision;
4061 {4061} Primeπεριτομήperitome{per-it-om-ay'}
From G4059; circumcision (the rite, the condition or the people, literally or figuratively).
(not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
because
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
it is
2076 {2076} Primeἐστίesti{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
Moses,
3475 {3475} PrimeΜωσεῦςMoseus{moce-yoos'}
Of Hebrew origin [ H4872]; Moseus, Moses or Mouses (that is, Mosheh), the Hebrew lawgiver.
but
235 {0235} Primeἀλλάalla{al-lah'}
Neuter plural of G0243; properly other things, that is, (adverbially) contrariwise (in many relations).
of
1537 {1537} Primeἐκek{ek}
A primary preposition denoting origin (the point whence motion or action proceeds), from, out (of place, time or cause; literally or figuratively; direct or remote).
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
fathers;)
3962 {3962} Primeπατήρpater{pat-ayr'}
Apparently a primary word; a 'father' (literally or figuratively, near or more remote).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
ye
y4059 [4059] Standardπεριτέμνωperitemno{per-ee-tem'-no}
From G4012 and the base of G5114; to cut around, that is, (specifically) to circumcise.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
on
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the sabbath day
4521 {4521} Primeσάββατονsabbaton{sab'-bat-on}
Of Hebrew origin [ H7676]; the Sabbath (that is, Shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension a se'nnight, that is, the interval between two Sabbaths; likewise the plural in all the above applications.
circumcise
4059 {4059} Primeπεριτέμνωperitemno{per-ee-tem'-no}
From G4012 and the base of G5114; to cut around, that is, (specifically) to circumcise.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
a man.
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being. |
John 7:22
_ _ Moses ... gave unto you circumcision, etc. — Though servile work was forbidden on the sabbath, the circumcision of males on that day (which certainly was a servile work) was counted no infringement of the Law. How much less ought fault to be found with One who had made a man “every whit whole” — or rather, “a man’s entire body whole” — on the sabbath-day? What a testimony to the reality of the miracle, none daring to meet the bold appeal. |
John 7:22
Moses gave you circumcision — The sense is, because Moses enjoined you circumcision (though indeed it was far more ancient than him) you think it no harm to circumcise a man on the Sabbath: and are ye angry at me (which anger had now continued sixteen months) for doing so much greater a good, for healing a man, body and soul, on the Sabbath? |
- circumcision:
Genesis 17:10-14 This [is] my covenant, which ye shall keep, between me and you and thy seed after thee; Every man child among you shall be circumcised. ... And the uncircumcised man child whose flesh of his foreskin is not circumcised, that soul shall be cut off from his people; he hath broken my covenant.
Leviticus 12:3 And in the eighth day the flesh of his foreskin shall be circumcised.
Romans 4:9-11 [Cometh] this blessedness then upon the circumcision [only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness. ... And he received the sign of circumcision, a seal of the righteousness of the faith which [he had yet] being uncircumcised: that he might be the father of all them that believe, though they be not circumcised; that righteousness might be imputed unto them also:
Galatians 3:17 And this I say, [that] the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
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