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Mark 3:27

New American Standard Bible (NASB ©1995) [2]
— “But no one can enter the strong man’s house and plunder his property unless he first binds the strong man, and then he will plunder his house.
King James Version (KJV 1769) [2]
— No man can enter into a strong man's house, and spoil his goods, except he will first bind the strong man; and then he will spoil his house.
English Revised Version (ERV 1885)
— But no one can enter into the house of the strong [man], and spoil his goods, except he first bind the strong [man]; and then he will spoil his house.
American Standard Version (ASV 1901) [2]
— But no one can enter into the house of the strong [man], and spoil his goods, except he first bind the strong [man]; and then he will spoil his house.
Webster's Revision of the KJB (WEB 1833)
— No man can enter into a strong man's house, and seize his goods, except he will first bind the strong man; and then he will plunder his house.
Darby's Translation (DBY 1890)
— But no one can, having entered into his house, plunder the goods of the strong [man] unless he first bind the strong [man], and then he will plunder his house.
Rotherham's Emphasized Bible (EBR 1902)
— But, no one is able into the house of the mighty one to enter, and, his spoils, to carry off, unless, first the mighty one, he bind, and, then his house, will he plunder!
Young's Literal Translation (YLT 1898)
— 'No one is able the vessels of the strong man—having entered into his house—to spoil, if first he may not bind the strong man, and then his house he will spoil.
Douay-Rheims Challoner Revision (DR 1750)
— No man can enter into the house of a strong man and rob him of his goods, unless he first bind the strong man, and then shall he plunder his house.
Geneva Bible (GNV 1560)
— No man can enter into a strong mans house, and take away his goods, except hee first binde that strong man, and then spoyle his house.
Original King James Bible (AV 1611) [2]
— No man can enter into a strong mans house, and spoile his goods, except he will first bind the strong man, and then he will spoile his house.
Lamsa Bible (1957)
— No man can enter into a strong man's house and plunder his goods, unless he first bind the strong man; and then he plunders his house.
John Etheridge Peshitta-Aramaic NT (1849)
— No one can enter into the house of the strong, and spoil his goods, unless first the strong one he bind; and then his house he may destroy.
James Murdock Peshitta-Aramaic NT (1852)
— No one can enter the house of a strong man, and plunder his goods, unless he first bind the strong man; and then he may rob his house.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
No man 3762
{3762} Prime
οὐδείς
oudeis
{oo-dice'}
From G3761 and G1520; not even one (man, woman or thing), that is, none, nobody, nothing.
x3756
(3756) Complement
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
can 1410
{1410} Prime
δύναμαι
dunamai
{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
y3756
[3756] Standard
οὐ
ou
{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
z5736
<5736> Grammar
Tense - Present (See G5774)
Voice - Middle or Passive Deponent (See G5790)
Mood - Indicative (See G5791)
Count - 618
enter 1525
{1525} Prime
εἰσέρχομαι
eiserchomai
{ice-er'-khom-ahee}
From G1519 and G2064; to enter (literally or figuratively).
z5631
<5631> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Participle (See G5796)
Count - 889
into 1519
{1519} Prime
εἰς
eis
{ice}
A primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases.
a strong man's 2478
{2478} Prime
ἰσχυρός
ischuros
{is-khoo-ros'}
From G2479; forcible (literally or figuratively).
house, 3614
{3614} Prime
οἰκία
oikia
{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
and spoil 1283
{1283} Prime
διαρπάζω
diarpazo
{dee-ar-pad'-zo}
From G1223 and G0726; to seize asunder, that is, plunder.
z5658
<5658> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 516
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
goods, 4632
{4632} Prime
σκεῦος
skeuos
{skyoo'-os}
Of uncertain affinity; a vessel, implement, equipment or apparatus (literally or figuratively [specifically a wife as contributing to the usefulness of the husband]).
except 3362
{3362} Prime
ἐὰν με
ean me
{eh-an' may}
That is, G1437 and G3361; if not, that is, unless.
he will y1210
[1210] Standard
δέω
deo
{deh'-o}
A primary verb; to bind (in various applications, literally or figuratively).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
first 4412
{4412} Prime
πρῶτον
proton
{pro'-ton}
Neuter of G4413 as an adverb (with or without G3588); firstly (in time, place, order, or importance).
bind 1210
{1210} Prime
δέω
deo
{deh'-o}
A primary verb; to bind (in various applications, literally or figuratively).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
strong man; 2478
{2478} Prime
ἰσχυρός
ischuros
{is-khoo-ros'}
From G2479; forcible (literally or figuratively).
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
then 5119
{5119} Prime
τότε
tote
{tot'-eh}
From (the neuter of) G3588 and G3753; the when, that is, at the time that (of the past or future, also in consecution).
he will spoil 1283
{1283} Prime
διαρπάζω
diarpazo
{dee-ar-pad'-zo}
From G1223 and G0726; to seize asunder, that is, plunder.
z5692
<5692> Grammar
Tense - Future (See G5776)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 814
his 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
house. 3614
{3614} Prime
οἰκία
oikia
{oy-kee'-ah}
From G3624; properly residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication a family (especially domestics).
Jamieson-Fausset-Brown Commentary

See commentary on Mark 3:20-30.

Matthew Henry's Commentary

See commentary on Mark 3:22-30.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance

Genesis 3:15 And I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Isaiah 27:1 In that day the LORD with his sore and great and strong sword shall punish leviathan the piercing serpent, even leviathan that crooked serpent; and he shall slay the dragon that [is] in the sea.
Isaiah 49:24-26 Shall the prey be taken from the mighty, or the lawful captive delivered? ... And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD [am] thy Saviour and thy Redeemer, the mighty One of Jacob.
Isaiah 53:12 Therefore will I divide him [a portion] with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
Isaiah 61:1 The Spirit of the Lord GOD [is] upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to [them that are] bound;
Matthew 12:29 Or else how can one enter into a strong man's house, and spoil his goods, except he first bind the strong man? and then he will spoil his house.
Luke 10:17-20 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name. ... Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.
Luke 11:21-23 When a strong man armed keepeth his palace, his goods are in peace: ... He that is not with me is against me: and he that gathereth not with me scattereth.
John 12:31 Now is the judgment of this world: now shall the prince of this world be cast out.
Romans 16:20 And the God of peace shall bruise Satan under your feet shortly. The grace of our Lord Jesus Christ [be] with you. Amen.
Ephesians 6:10-13 Finally, my brethren, be strong in the Lord, and in the power of his might. ... Wherefore take unto you the whole armour of God, that ye may be able to withstand in the evil day, and having done all, to stand.
Colossians 2:15 [And] having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.
Hebrews 2:14 Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil;
1 John 3:8 He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.
1 John 4:4 Ye are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world.
Revelation 12:7-9 And there was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels, ... And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him.
Revelation 20:1-3 And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. ... And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season.
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Chain-Reference Bible SearchCross References with Concordance

Gn 3:15. Is 27:1; 49:24; 53:12; 61:1. Mt 12:29. Lk 10:17; 11:21. Jn 12:31. Ro 16:20. Ep 6:10. Col 2:15. He 2:14. 1Jn 3:8; 4:4. Rv 12:7; 20:1.

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