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Luke 24:38

New American Standard Bible (NASB ©1995) [2]
— And He said to them, “Why are you troubled, and why do doubts arise in your hearts?
King James Version (KJV 1769) [2]
— And he said unto them, Why are ye troubled? and why do thoughts arise in your hearts?
English Revised Version (ERV 1885)
— And he said unto them, Why are ye troubled? and wherefore do reasonings arise in your heart?
American Standard Version (ASV 1901) [2]
— And he said unto them, Why are ye troubled? and wherefore do questionings arise in your heart?
Webster's Revision of the KJB (WEB 1833)
— And he said to them, Why are ye troubled? and why do thoughts arise in your hearts?
Darby's Translation (DBY 1890)
— And he said to them, Why are ye troubled? and why are thoughts rising in your hearts?
Rotherham's Emphasized Bible (EBR 1902)
— And he said unto them—Why are ye troubled? and for what cause do reasonings arise in your hearts?
Young's Literal Translation (YLT 1898)
— And he said to them, 'Why are ye troubled? and wherefore do reasonings come up in your hearts?
Douay-Rheims Challoner Revision (DR 1750)
— And he said to them: Why are you troubled, and why do thoughts arise in your hearts?
Geneva Bible (GNV 1560)
— Then he saide vnto them, Why are ye troubled? and wherefore doe doutes arise in your hearts?
Original King James Bible (AV 1611) [2]
— And he said vnto them, Why are yee troubled, and why doe thoughts arise in your hearts?
Lamsa Bible (1957)
— Jesus said to them, Why do you tremble? and why do thoughts arise in your hearts?
John Etheridge Peshitta-Aramaic NT (1849)
— Jeshu saith to them, Why are you perturbed, and why arise thoughts in your hearts?
James Murdock Peshitta-Aramaic NT (1852)
— Jesus said to them: Why are ye agitated? And why do imaginations arise in your hearts?

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
And 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
he said 2036
{2036} Prime
ἔπω
epo
{ep'-o}
A primary verb (used only in the definite past tense, the others being borrowed from G2046, G4483 and G5346); to speak or say (by word or writting).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
unto them, 846
{0846} Prime
αὐτός
autos
{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
Why 5101
{5101} Prime
τίς
tis
{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
are x2075
(2075) Complement
ἐστέ
este
{es-teh'}
Second person plural present indicative of G1510; ye are.
ye y2075
[2075] Standard
ἐστέ
este
{es-teh'}
Second person plural present indicative of G1510; ye are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
troubled? 5015
{5015} Prime
ταράσσω
tarasso
{tar-as'-so}
Of uncertain affinity; to stir or agitate (roil water).
z5772
<5772> Grammar
Tense - Perfect (See G5778)
Voice - Passive (See G5786)
Mood - Participle (See G5796)
Count - 463
and 2532
{2532} Prime
καί
kai
{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
why 1302
{1302} Prime
διατί
diati
{dee-at-ee'}
From G1223 and G5101; through what cause?, that is, why?.
do thoughts 1261
{1261} Prime
διαλογισμός
dialogismos
{dee-al-og-is-mos'}
From G1260; discussion, that is, (internal) consideration (by implication purpose), or (external) debate.
arise 305
{0305} Prime
ἀναβαίνω
anabaino
{an-ab-ah'-ee-no}
From G0303 and the base of G0939; to go up (literally or figuratively).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
your 5216
{5216} Prime
ὑμῶν
humon
{hoo-mone'}
Genitive case of G5210; of (from or concerning) you.
hearts? 2588
{2588} Prime
καρδία
kardia
{kar-dee'-ah}
Prolonged from a primary κάρ [[kar]] (Latin cor, 'heart'); the heart, that is, (figuratively) the thoughts or feelings (mind); also (by analogy) the middle.
Jamieson-Fausset-Brown Commentary

See commentary on Luke 24:37-38.

Matthew Henry's Commentary

See commentary on Luke 24:36-49.

John Wesley's Explanatory Notes

[[no comment]]

Geneva Bible Translation Notes

Luke 24:38

And he said unto them, Why are ye troubled? and why do (g) thoughts arise in your hearts?

(g) Various and doubtful thoughts which fall often into men's heads, when any strange thing occurs, thoughts of which there is no great likelihood.

Cross-Reference Topical ResearchStrong's Concordance
and why:

Jeremiah 4:14 O Jerusalem, wash thine heart from wickedness, that thou mayest be saved. How long shall thy vain thoughts lodge within thee?
Daniel 4:5 I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me.
Daniel 4:19 Then Daniel, whose name [was] Belteshazzar, was astonied for one hour, and his thoughts troubled him. The king spake, and said, Belteshazzar, let not the dream, or the interpretation thereof, trouble thee. Belteshazzar answered and said, My lord, the dream [be] to them that hate thee, and the interpretation thereof to thine enemies.
Matthew 16:8 [Which] when Jesus perceived, he said unto them, O ye of little faith, why reason ye among yourselves, because ye have brought no bread?
Hebrews 4:13 Neither is there any creature that is not manifest in his sight: but all things [are] naked and opened unto the eyes of him with whom we have to do.
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Chain-Reference Bible SearchCross References with Concordance

Jr 4:14. Dn 4:5, 19. Mt 16:8. He 4:13.

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