Luke 23:40New American Standard Bible (NASB ©1995) [2]
— But the other answered, and rebuking him said, “Do you not even fear God, since you are under the same sentence of condemnation?
King James Version (KJV 1769) [2]
— But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
English Revised Version (ERV 1885)
— But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?
American Standard Version (ASV 1901) [2]
— But the other answered, and rebuking him said, Dost thou not even fear God, seeing thou art in the same condemnation?
Webster's Revision of the KJB (WEB 1833)
— But the other answering, rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation?
Darby's Translation (DBY 1890)
— But the other answering rebuked him, saying, Dost *thou* too not fear God, thou that art under the same judgment?
Rotherham's Emphasized Bible (EBR 1902)
— But the other, answering, rebuked him, and said—Neither fearest, thou, God, in that thou art, in the same judgment?
Young's Literal Translation (YLT 1898)
— And the other answering, was rebuking him, saying, 'Dost thou not even fear God, that thou art in the same judgment?
Douay-Rheims Challoner Revision (DR 1750)
— But the other answering, rebuked him, saying: Neither dost thou fear God, seeing; thou art under the same condemnation?
Geneva Bible (GNV 1560)
— But the other answered, and rebuked him, saying, Fearest thou not God, seeing thou art in the same condemnation?
Original King James Bible (AV 1611) [2]
— But the other answering, rebuked him, saying, Doest not thou feare God, seeing thou art in the same condemnation?
Lamsa Bible (1957)
— But the other rebuked him and said to him, Do you not fear even God, for you are also in the same judgment?
John Etheridge Peshitta-Aramaic NT (1849)
— And his companion rebuked him, and said to him, Dost thou not fear (even) Aloha? for thou also art in this judgment.
James Murdock Peshitta-Aramaic NT (1852)
— But his fellow [Malefactor] rebuked him, said to him: Art thou not afraid even of God, seeing thou art under the same sentence? |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
other
2087 {2087} Primeἕτεροςheteros{het'-er-os}
Of uncertain affinity; (an-, the) other or different.
answering
611 {0611} Primeἀποκρίνομαιapokrinomai{ap-ok-ree'-nom-ahee}
From G0575 and κρινω [[krino]]; to conclude for oneself, that is, (by implication) to respond; by Hebraism (compare [ H6030]) to begin to speak (where an address is expected).
z5679 <5679> Grammar
Tense - Aorist (See G5777) Voice - Passive Deponent (See G5789) Mood - Participle (See G5796) Count - 164
rebuked
2008 {2008} Primeἐπιτιμάωepitimao{ep-ee-tee-mah'-o}
From G1909 and G5091; to tax upon, that is, censure or admonish; by implication forbid.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
him,
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
saying,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5723 <5723> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 2549
Dost
y5399 [5399] Standardφοβέωphobeo{fob-eh'-o}
From G5401; to frighten, that is, (passively) to be alarmed; by analogy to be in awe of, that is, revere.
z0 <0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
not
3761 {3761} Primeοὐδέoude{oo-deh'}
From G3756 and G1161; not however, that is, neither, nor, not even.
thou
4771 {4771} Primeσύsu{soo}
The personal pronoun of the second person singular; thou.
fear
5399 {5399} Primeφοβέωphobeo{fob-eh'-o}
From G5401; to frighten, that is, (passively) to be alarmed; by analogy to be in awe of, that is, revere.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
God,
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
seeing
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
thou art
1488 {1488} Primeεῖei{i}
Second parson singular present of G1510; thou art.
z5748 <5748> Grammar
Tense - Present (See G5774) Voice - No Voice Stated (See G5799) Mood - Indicative (See G5791) Count - 1612
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
same
846 {0846} Primeαὐτόςautos{ow-tos'}
From the particle αὖ [[au]] (perhaps akin to the base of G0109 through the idea of a baffling wind; backward); the reflexive pronoun self, used (alone or in the compound of G1438) of the third person, and (with the proper personal pronoun) of the other persons.
condemnation?
2917 {2917} Primeκρίμαkrima{kree'-mah}
From G2919; a decision (the function or the effect, for or against ['crime']). |
Luke 23:40
_ _ Dost not thou — “thou” is emphatic: “Let others jeer, but dost thou?”
_ _ fear God — Hast thou no fear of meeting Him so soon as thy righteous Judge? Thou art within an hour or two of eternity, and dost thou spend it in reckless disregard of coming judgment?
_ _ in the same condemnation — He has been condemned to die, but is it better with thee? Doth even a common lot kindle no sympathy in thy breast? |
Luke 23:40
The other rebuked him — What a surprising degree was here of repentance, faith, and other graces! And what abundance of good works, in his public confession of his sin, reproof of his fellow criminal, his honourable testimony to Christ, and profession of faith in him, while he was in so disgraceful circumstances as were stumbling even to his disciples! This shows the power of Divine grace. But it encourages none to put off their repentance to the last hour; since, as far as appears, this was the first time this criminal had an opportunity of knowing any thing of Christ, and his conversion was designed to put a peculiar glory on our Saviour in his lowest state, while his enemies derided him, and his own disciples either denied or forsook him. |
- rebuked:
Leviticus 19:17 Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.
Ephesians 5:11 And have no fellowship with the unfruitful works of darkness, but rather reprove [them].
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- Dost:
Luke 12:5 But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Psalms 36:1 [[To the chief Musician, [A Psalm] of David the servant of the LORD.]] The transgression of the wicked saith within my heart, [that there is] no fear of God before his eyes.
Revelation 15:4 Who shall not fear thee, O Lord, and glorify thy name? for [thou] only [art] holy: for all nations shall come and worship before thee; for thy judgments are made manifest.
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- seeing:
2 Chronicles 28:22 And in the time of his distress did he trespass yet more against the LORD: this [is that] king Ahaz.
Jeremiah 5:3 O LORD, [are] not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, [but] they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.
Revelation 16:11 And blasphemed the God of heaven because of their pains and their sores, and repented not of their deeds.
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