Luke 2:52New American Standard Bible (NASB ©1995) [2]
— And Jesus kept increasing in wisdom and stature, and in favor with God and men.
King James Version (KJV 1769) [2]
— And Jesus increased in wisdom and stature, and in favour with God and man.
English Revised Version (ERV 1885)
— And Jesus advanced in wisdom and stature, and in favour with God and men.
American Standard Version (ASV 1901) [2]
— And Jesus advanced in wisdom and stature, and in favor with God and men.
Webster's Revision of the KJB (WEB 1833)
— And Jesus increased in wisdom and stature, and in favor with God and man.
Darby's Translation (DBY 1890)
— And Jesus advanced in wisdom and stature, and in favour with God and men.
Rotherham's Emphasized Bible (EBR 1902)
— And, Jesus, went on advancing in wisdom, and in stature, and in favour with God and men.
Young's Literal Translation (YLT 1898)
— and Jesus was advancing in wisdom, and in stature, and in favour with God and men.
Douay-Rheims Challoner Revision (DR 1750)
— And Jesus advanced in wisdom and age and grace with God and men.
Geneva Bible (GNV 1560)
— And Iesus increased in wisedome, and stature, and in fauour with God and men.
Original King James Bible (AV 1611) [2]
— And Iesus increased in wisedom and stature, and in fauour with God and man.
Lamsa Bible (1957)
— And Jesus grew in his stature and in his wisdom, and in favor with God and men.
John Etheridge Peshitta-Aramaic NT (1849)
— But Jeshu increased in his stature, and in his wisdom, and in favour with Aloha and men.
James Murdock Peshitta-Aramaic NT (1852)
— And Jesus increased in stature, and in wisdom, and in grace, before God and men. |
And
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
Jesus
2424 {2424} PrimeἸησοῦςIesous{ee-ay-sooce'}
Of Hebrew origin [ H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites.
increased
4298 {4298} Primeπροκόπτωprokopto{prok-op'-to}
From G4253 and G2875; to drive forward (as if by beating), that is, (figuratively and intransitively) to advance (in amount, to grow; in time, to be well along).
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
in wisdom
4678 {4678} Primeσοφίαsophia{sof-ee'-ah}
From G4680; wisdom (higher or lower, worldly or spiritual).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
stature,
2244 {2244} Primeἡλικίαhelikia{hay-lik-ee'-ah}
From the same as G2245; maturity (in years or size).
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
in favour
5485 {5485} Primeχάριςcharis{khar'-ece}
From G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude).
with
3844 {3844} Primeπαράpara{par-ah'}
A primary preposition; properly near, that is, (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subjectively), (with accusative case) to the proximity with (local [especially beyond or opposed to] or causal [ on account of]). In compounds it retains the same variety of application.
God
2316 {2316} Primeθεόςtheos{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
and
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
man.
444 {0444} Primeἄνθρωποςanthropos{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being. |
Luke 2:52
_ _ See on Luke 2:40.
_ _ stature — or better, perhaps, as in the Margin, “age,” which implies the other. This is all the record we have of the next eighteen years of that wondrous life. What seasons of tranquil meditation over the lively oracles, and holy fellowship with His Father; what inlettings, on the one hand, of light, and love, and power from on high, and outgoings of filial supplication, freedom, love, and joy on the other, would these eighteen years contain! And would they not seem “but a few days” if they were so passed, however ardently He might long to be more directly “about His Father’s business?” |
Luke 2:52
Jesus increased in wisdom — As to his human nature, and in favour with God — In proportion to that increase. It plainly follows, that though a man were pure, even as Christ was pure, still he would have room to increase in holiness, and in consequence thereof to increase in the favour, as well as in the love of God. |
- Jesus:
Luke 2:40 And the child grew, and waxed strong in spirit, filled with wisdom: and the grace of God was upon him.
Luke 1:80 And the child grew, and waxed strong in spirit, and was in the deserts till the day of his shewing unto Israel.
1 Samuel 2:26 And the child Samuel grew on, and was in favour both with the LORD, and also with men.
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- and in:
Proverbs 3:3-4 Let not mercy and truth forsake thee: bind them about thy neck; write them upon the table of thine heart: ... So shalt thou find favour and good understanding in the sight of God and man.
Acts 7:9-10 And the patriarchs, moved with envy, sold Joseph into Egypt: but God was with him, ... And delivered him out of all his afflictions, and gave him favour and wisdom in the sight of Pharaoh king of Egypt; and he made him governor over Egypt and all his house.
Romans 14:18 For he that in these things serveth Christ [is] acceptable to God, and approved of men.
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