Luke 12:57New American Standard Bible (NASB ©1995) [2]
— “And why do you not even on your own initiative judge what is right?
King James Version (KJV 1769) [2]
— Yea, and why even of yourselves judge ye not what is right?
English Revised Version (ERV 1885)
— And why even of yourselves judge ye not what is right?
American Standard Version (ASV 1901) [2]
— And why even of yourselves judge ye not what is right?
Webster's Revision of the KJB (WEB 1833)
— And why even of yourselves judge ye not what is right?
Darby's Translation (DBY 1890)
— And why even of yourselves judge ye not what is right?
Rotherham's Emphasized Bible (EBR 1902)
— Why, moreover, even from yourselves, judge ye not what is just?
Young's Literal Translation (YLT 1898)
— 'And why, also, of yourselves, judge ye not what is righteous?
Douay-Rheims Challoner Revision (DR 1750)
— And why, even of yourselves, do you not judge that which is just?
Geneva Bible (GNV 1560)
— Yea, and why iudge ye not of your selues what is right?
Original King James Bible (AV 1611) [2]
— Yea, and why euen of your selues iudge ye not what is right?
Lamsa Bible (1957)
— Why do you not of yourselves judge what is right?
John Etheridge Peshitta-Aramaic NT (1849)
— But why of yourselves judge you not the truth?
James Murdock Peshitta-Aramaic NT (1852)
— And why do ye not, of yourselves, judge correctly? |
Yea,
y1161 [1161] Standardδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
and
x1161 (1161) Complementδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
why
5101 {5101} Primeτίςtis{tis}
Probably emphatic of G5100; an interrogitive pronoun, who, which or what (in direct or indirect questions).
even
2532 {2532} Primeκαίkai{kahee}
Apparently a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so, then, too, etc.; often used in connection (or composition) with other particles or small words.
of
575 {0575} Primeἀπόapo{ap-o'}
A primary particle; ' off', that is, away (from something near), in various senses (of place, time, or relation; literally or figuratively).
yourselves
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
judge
x2919 (2919) Complementκρίνωkrino{kree'-no}
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
ye
y2919 [2919] Standardκρίνωkrino{kree'-no}
Properly to distinguish, that is, decide (mentally or judicially); by implication to try, condemn, punish.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
not
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
what is right?
1342 {1342} Primeδίκαιοςdikaios{dik'-ah-yos}
From G1349; equitable (in character or act); by implication innocent, holy (absolutely or relatively). |
Luke 12:57
_ _ why even of yourselves, etc. — They might say, To do this requires more knowledge of Scripture and providence than we possess; but He sends them to their own conscience, as enough to show them who He was, and win them to immediate discipleship. |
Luke 12:57
Why even of yourselves, without any external sign, judge ye not what is right? — Why do ye not discern and acknowledge the intrinsic excellence of my doctrine? |
Luke 12:57
(15) Yea, and why even of yourselves judge ye not what is right?
(15) Men that are blinded with the love of themselves, and therefore are detestable and stubborn, will bear the punishment of their folly. |
Deuteronomy 32:29 O that they were wise, [ that] they understood this, [ that] they would consider their latter end!
Matthew 15:10- 14 And he called the multitude, and said unto them, Hear, and understand: ... Let them alone: they be blind leaders of the blind. And if the blind lead the blind, both shall fall into the ditch.
Matthew 21:21 Jesus answered and said unto them, Verily I say unto you, If ye have faith, and doubt not, ye shall not only do this [ which is done] to the fig tree, but also if ye shall say unto this mountain, Be thou removed, and be thou cast into the sea; it shall be done.
Matthew 21:32 For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen [ it], repented not afterward, that ye might believe him.
Acts 2:40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.
Acts 13:26- 38 Men [ and] brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent. ... Be it known unto you therefore, men [ and] brethren, that through this man is preached unto you the forgiveness of sins:
1 Corinthians 11:14 Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?
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