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Luke 1:25

New American Standard Bible (NASB ©1995) [2]
— “This is the way the Lord has dealt with me in the days when He looked [with favor] upon [me], to take away my disgrace among men.”
King James Version (KJV 1769) [2]
— Thus hath the Lord dealt with me in the days wherein he looked on [me], to take away my reproach among men.
English Revised Version (ERV 1885)
— Thus hath the Lord done unto me in the days wherein he looked upon [me], to take away my reproach among men.
American Standard Version (ASV 1901) [2]
— Thus hath the Lord done unto me in the days wherein he looked upon [me], to take away my reproach among men.
Webster's Revision of the KJB (WEB 1833)
— Thus hath the Lord dealt with me in the days in which he looked on [me], to take away my reproach among men.
Darby's Translation (DBY 1890)
— Thus has [the] Lord done to me in [these] days in which he looked upon [me] to take away my reproach among men.
Rotherham's Emphasized Bible (EBR 1902)
— Thus, for me, hath the Lord wrought,—in the days in which he looked upon me, to take away my reproach among men.
Young's Literal Translation (YLT 1898)
— 'Thus hath the Lord done to me, in days in which He looked upon [me], to take away my reproach among men.'
Douay-Rheims Challoner Revision (DR 1750)
— Thus hath the Lord dealt with me in the days wherein he hath had regard to take away my reproach among men.
Geneva Bible (GNV 1560)
— Thus hath the Lorde dealt with me, in the daies wherein he looked on me, to take from me my rebuke among men.
Original King James Bible (AV 1611) [2]
— Thus hath the Lord dealt with me in the dayes wherein he looked on me, to take away my reproch among men.
Lamsa Bible (1957)
— The Lord has done these things to me in the days that he has been mindful of me, to remove my reproach among men.
John Etheridge Peshitta-Aramaic NT (1849)
— These things hath the Lord done for me in the days of my desolation, to take away my reproach from among the children of men.
James Murdock Peshitta-Aramaic NT (1852)
— These things hath the Lord done for me, in the days when he looked upon me to take away my reproach among men.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
y3754
[3754] Standard
ὅτι
hoti
{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
Thus 3779
{3779} Prime
οὕτω
houto
{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
hath y4160
[4160] Standard
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Lord 2962
{2962} Prime
κύριος
kurios
{koo'-ree-os}
From κῦρος [[kuros]] (supremacy); supreme in authority, that is, (as noun) controller; by implication Mr. (as a respectful title).
dealt 4160
{4160} Prime
ποιέω
poieo
{poy-eh'-o}
Apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct).
z5758
<5758> Grammar
Tense - Perfect (See G5778)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 516
with me 3427
{3427} Prime
μοί
moi
{moy}
The simpler form of G1698; to me.
in 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
the x3588
(3588) Complement

ho
{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
days 2250
{2250} Prime
ἡμέρα
hemera
{hay-mer'-ah}
Feminine (with G5610 implied) of a derivative of ἧμαι [[hemai]] (to sit; akin to the base of G1476) meaning tame, that is, gentle; day, that is, (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively a period (always defined more or less clearly by the context).
wherein 3739
{3739} Prime
ὅς
hos
{hos}
Probably a primary word (or perhaps a form of the article G3588); the relative (sometimes demonstrative) pronoun, who, which, what, that.
he looked on 1896
{1896} Prime
ἐπεῖδον
epeidon
{ep-i'-don}
From G1909 and G1492; to regard (favorably or otherwise).
z5627
<5627> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 2138 plus 1 in a variant reading in a footnote
[me], to take away 851
{0851} Prime
ἀφαιρέω
aphaireo
{af-ahee-reh'-o}
From G0575 and G0138; to remove (literally or figuratively).
z5629
<5629> Grammar
Tense - Second Aorist (See G5780)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 454
my 3450
{3450} Prime
μοῦ
mou
{moo}
The simpler from of G1700; of me.
reproach 3681
{3681} Prime
ὄνειδος
oneidos
{on'-i-dos}
Probably akin to the base of G3686; notoriety, that is, a taunt (disgrace).
among 1722
{1722} Prime
ἐν
en
{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); 'in', at, (up-) on, by, etc.
men. 444
{0444} Prime
ἄνθρωπος
anthropos
{anth'-ro-pos}
From G0435 and ὤψ [[ops]] (the countenance; from G3700); manfaced, that is, a human being.
Jamieson-Fausset-Brown Commentary

[[no comment]]

Matthew Henry's Commentary

See commentary on Luke 1:5-25.

John Wesley's Explanatory Notes

Luke 1:25

He looked upon me to take away my reproach — Barrenness was a great reproach among the Jews. Because fruitfulness was promised to the righteous.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
hath:

Luke 1:13 But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John.
Genesis 21:1-2 And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken. ... For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
Genesis 25:21 And Isaac intreated the LORD for his wife, because she [was] barren: and the LORD was intreated of him, and Rebekah his wife conceived.
Genesis 30:22 And God remembered Rachel, and God hearkened to her, and opened her womb.
1 Samuel 1:19-20 And they rose up in the morning early, and worshipped before the LORD, and returned, and came to their house to Ramah: and Elkanah knew Hannah his wife; and the LORD remembered her. ... Wherefore it came to pass, when the time was come about after Hannah had conceived, that she bare a son, and called his name Samuel, [saying], Because I have asked him of the LORD.
1 Samuel 2:21-22 And the LORD visited Hannah, so that she conceived, and bare three sons and two daughters. And the child Samuel grew before the LORD. ... Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled [at] the door of the tabernacle of the congregation.
Hebrews 11:11 Through faith also Sara herself received strength to conceive seed, and was delivered of a child when she was past age, because she judged him faithful who had promised.

to take:

Genesis 30:23 And she conceived, and bare a son; and said, God hath taken away my reproach:
1 Samuel 1:6 And her adversary also provoked her sore, for to make her fret, because the LORD had shut up her womb.
Isaiah 4:1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach.
Isaiah 54:1-4 Sing, O barren, thou [that] didst not bear; break forth into singing, and cry aloud, thou [that] didst not travail with child: for more [are] the children of the desolate than the children of the married wife, saith the LORD. ... Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
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Chain-Reference Bible SearchCross References with Concordance

Gn 21:1; 25:21; 30:22, 23. 1S 1:6, 19; 2:21. Is 4:1; 54:1. Lk 1:13. He 11:11.

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