Leviticus 27:34New American Standard Bible (NASB ©1995) [2]
These are the commandments which the LORD commanded Moses for the sons of Israel at Mount Sinai.
King James Version (KJV 1769) [2]
These [are] the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
English Revised Version (ERV 1885)
These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai.
American Standard Version (ASV 1901) [2]
These are the commandments, which Jehovah commanded Moses for the children of Israel in mount Sinai.
Webster's Revision of the KJB (WEB 1833)
These [are] the commandments which the LORD commanded Moses for the children of Israel in mount Sinai.
Darby's Translation (DBY 1890)
These are the commandments which Jehovah commanded Moses for the children of Israel upon mount Sinai.
Rotherham's Emphasized Bible (EBR 1902)
These, are the commandments, which Yahweh commanded Moses, for the sons of Israel,in Mount Sinai.
Young's Literal Translation (YLT 1898)
These [are] the commands which Jehovah hath commanded Moses for the sons of Israel, in mount Sinai.
Douay-Rheims Challoner Revision (DR 1750)
These are the precepts which the Lord commanded Moses for the children of Israel in mount Sinai.
Geneva Bible (GNV 1560)
These are the commaundements which the Lord commaunded by Moses vnto the children of Israel in mount Sinai.
Original King James Bible (AV 1611) [2]
These [are] the Commandements which the LORD commanded Moses, for the children of Israel in mount Sinai.
Lamsa Bible (1957)
These are the commandments which the LORD commanded Moses for the children of Israel in mount Sinai.
Brenton Greek Septuagint (LXX, Restored Names)
These are the commandments which the Lord commanded Mosheh{gr.Moses} for the sons of Israel in mount Sinai{gr.Sina}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
These [are] the commandments, which Yahweh commanded Mosheh for the children of Yisrael in mount Sinay. |
These
x428 (0428) Complementאֵלֶּה'el-leh{ale'-leh}
Prolonged from H0411; these or those.
[ are] the commandments,
4687 {4687} Primeמִצְוָהmitsvah{mits-vaw'}
From H6680; a command, whether human or divine (collectively the Law).
which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
commanded
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
for
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
in mount
2022 {2022} Primeהַרhar{har}
A shortened form of H2042; a mountain or range of hills (sometimes used figuratively).
Sînay
סִינַי.
5514 {5514} PrimeסִינַיCiynay{see-nah'-ee}
Of uncertain derivation; Sinai, a mountain of Arabia. |
Leviticus 27:34
_ _ These are the commandments, etc. The laws contained in this book, for the most part ceremonial, had an important spiritual bearing, the study of which is highly instructive (Romans 10:4; Hebrews 4:2; Hebrews 12:18). They imposed a burdensome yoke (Acts 15:10), but yet in the infantine age of the Church formed the necessary discipline of “a schoolmaster to Christ” [Galatians 3:24]. |
Leviticus 27:34
These are the commandments which the Lord commanded Moses for the children of Israel in mount Sinai This has reference to the whole book. Many of these commandments are moral: others ceremonial and peculiar to the Jewish economy: Which yet are instructive to us, who have a key to the mysteries that are contained in them. Upon the whole, we have cause to bless God, that we are not come to mount Sinai, that we are not under the dark shadows of the law, but enjoy the clear light of the gospel. The doctrine of our reconciliation to God by a Mediator, is not clouded with the smoke of burning sacrifices, but cleared by the knowledge of Christ, and him crucified. And we may praise him, that we are not under the yoke of the law, but under the sweet and easy instructions of the gospel, which pronounces those the true worshippers, that worship the Father in spirit and in truth, by Christ only, who is our priest, temple, altar, sacrifice, purification and all. |
- commandments:
Leviticus 26:46 These [are] the statutes and judgments and laws, which the LORD made between him and the children of Israel in mount Sinai by the hand of Moses. Deuteronomy 4:45 These [are] the testimonies, and the statutes, and the judgments, which Moses spake unto the children of Israel, after they came forth out of Egypt, John 1:17 For the law was given by Moses, [but] grace and truth came by Jesus Christ.
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- in mount:
Numbers 1:1 And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first [day] of the second month, in the second year after they were come out of the land of Egypt, saying, Galatians 4:24-25 Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar. ... For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. Hebrews 12:18-25 For ye are not come unto the mount that might be touched, and that burned with fire, nor unto blackness, and darkness, and tempest, ... See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more [shall not] we [escape], if we turn away from him that [speaketh] from heaven:
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