Leviticus 24:23New American Standard Bible (NASB ©1995) [2]
— Then Moses spoke to the sons of Israel, and they brought the one who had cursed outside the camp and stoned him with stones. Thus the sons of Israel did, just as the LORD had commanded Moses.
King James Version (KJV 1769) [2]
— And Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
English Revised Version (ERV 1885)
— And Moses spake to the children of Israel, and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as the LORD commanded Moses.
American Standard Version (ASV 1901) [2]
— And Moses spake to the children of Israel; and they brought forth him that had cursed out of the camp, and stoned him with stones. And the children of Israel did as Jehovah commanded Moses.
Webster's Revision of the KJB (WEB 1833)
— And Moses spoke to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones: and the children of Israel did as the LORD commanded Moses.
Darby's Translation (DBY 1890)
— And Moses spoke to the children of Israel; and they led the reviler outside the camp and stoned him with stones. And the children of Israel did as Jehovah had commanded Moses.
Rotherham's Emphasized Bible (EBR 1902)
— So then Moses spake unto the sons of Israel, and they took forth the reviler, unto the outside of the camp, and stoned him with stones. Thus, the sons of Israel, did, as Yahweh commanded Moses.
Young's Literal Translation (YLT 1898)
— And Moses speaketh unto the sons of Israel, and they bring out the reviler unto the outside of the camp, and stone him with stones; and the sons of Israel have done as Jehovah hath commanded Moses.
Douay-Rheims Challoner Revision (DR 1750)
— And Moses spoke to the children of Israel. And they brought forth him that had blasphemed, without the camp: and they stoned him. And the children of Israel did as the Lord had commanded Moses.
Geneva Bible (GNV 1560)
— Then Moses tolde the children of Israel, and they brought the blasphemer out of the hoste, and stoned him with stones: so the children of Israel did as the Lorde had commanded Moses.
Original King James Bible (AV 1611) [2]
— And Moses spake to the children of Israel, that they should bring foorth him that had cursed, out of the Campe, and stone him with stones: and the children of Israel did as the LORD commanded Moses.
Lamsa Bible (1957)
— And Moses spoke to the children of Israel, and they brought forth him who had cursed outside the camp, and stoned him with stones and he died. And the children of Israel did as the LORD commanded Moses.
Brenton Greek Septuagint (LXX, Restored Names)
— And Mosheh{gr.Moses} spoke to the children of Israel, and they brought him that had cursed out of the camp, and stoned him with stones: and the children of Israel did as the Lord commanded Mosheh{gr.Moses}.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And Mosheh spake to the children of Yisrael, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Yisrael did as Yahweh commanded Mosheh. |
And
Möšè
מֹשֶׁה
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver.
spake
1696 {1696} Primeדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
that they should bring forth
3318 {3318} Primeיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
him that had cursed
7043 {7043} Primeקָלַלqalal{kaw-lal'}
A primitive root; to be (causatively make) light, literally ( swift, small, sharp, etc.) or figuratively ( easy, trifling, vile, etc.).
z8764 <8764> Grammar
Stem - Piel (See H8840) Mood - Participle (See H8813) Count - 685
out
y2351 [2351] Standardחוּץchuwts{khoots}
(Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a wall, that is, outside, outdoors.
of
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x2351 (2351) Complementחוּץchuwts{khoots}
(Both forms feminine in the plural); from an unused root meaning to sever; properly separate by a wall, that is, outside, outdoors.
the camp,
4264 {4264} Primeמַחֲנֶהmachaneh{makh-an-eh'}
From H2583; an encampment (of travellers or troops); hence an army, whether literally (of soldiers) or figuratively (of dancers, angels, cattle, locusts, stars; or even the sacred courts).
and stone
7275 {7275} Primeרָגַםragam{raw-gam'}
A primitive root (compare H7263, H7321 and H7551); to cast together (stones), that is, to lapidate.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
him with stones.
68 {0068} Primeאֶבֶן'eben{eh'-ben}
From the root of H1129 through the meaning, to build; a stone.
And the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
did
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
as
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
commanded
6680 {6680} Primeצוּהtsavah{tsaw-vaw'}
A primitive root; (intensively) to constitute, enjoin.
z8765 <8765> Grammar
Stem - Piel (See H8840) Mood - Perfect (See H8816) Count - 2121
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Möšè
מֹשֶׁה.
4872 {4872} PrimeמֹשֶׁהMosheh{mo-sheh'}
From H4871; drawing out (of the water), that is, rescued; Mosheh, the Israelitish lawgiver. |
Leviticus 24:23
_ _ the children of Israel did as the Lord’s commanded — The chapter closes with the execution of Shelomith’s son [Leviticus 24:14] — and stoning having afterwards become the established punishment in all cases of blasphemy, it illustrates the fate of Stephen, who suffered under a false imputation of that crime [Acts 7:58, Acts 7:59]. |
Leviticus 24:23
Stone him with stones — This blasphemer was the first that died by the law of Moses. Stephen the first that died for the gospel, died by the abuse of the law. The martyr and the malefactor suffered the same death; but how vast the difference between them. |
Leviticus 24:23
And (h) Moses spake to the children of Israel, that they should bring forth him that had cursed out of the camp, and stone him with stones. And the children of Israel did as the LORD commanded Moses.
(h) Because the punishment was not yet appointed by the law for the blasphemer, Moses consulted with the Lord, and told the people what God commanded. |
Leviticus 24:14- 16 Bring forth him that hath cursed without the camp; and let all that heard [ him] lay their hands upon his head, and let all the congregation stone him. ... And he that blasphemeth the name of the LORD, he shall surely be put to death, [ and] all the congregation shall certainly stone him: as well the stranger, as he that is born in the land, when he blasphemeth the name [ of the LORD], shall be put to death.
Numbers 15:35- 36 And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp. ... And all the congregation brought him without the camp, and stoned him with stones, and he died; as the LORD commanded Moses.
Hebrews 2:2- 3 For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; ... How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard [ him];
Hebrews 10:28- 29 He that despised Moses' law died without mercy under two or three witnesses: ... Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?
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