Leviticus 19:7New American Standard Bible (NASB ©1995) [2]
‘So if it is eaten at all on the third day, it is an offense; it will not be accepted.
King James Version (KJV 1769) [2]
And if it be eaten at all on the third day, it [is] abominable; it shall not be accepted.
English Revised Version (ERV 1885)
And if it be eaten at all on the third day, it is an abomination; it shall not be accepted:
American Standard Version (ASV 1901) [2]
And if it be eaten at all on the third day, it is an abomination; it shall not be accepted:
Webster's Revision of the KJB (WEB 1833)
And if it shall be eaten at all on the third day, it [is] abominable; it shall not be accepted.
Darby's Translation (DBY 1890)
And if it be eaten at all on the third day, it is an unclean thing: it shall not be accepted.
Rotherham's Emphasized Bible (EBR 1902)
And, if it, be eaten, on the third day, unclean, it is, it shall not be accepted.
Young's Literal Translation (YLT 1898)
and if it be really eaten on the third day, it [is] an abomination, it is not pleasing,
Douay-Rheims Challoner Revision (DR 1750)
If after two days any man eat thereof, he shall be profane and guilty of impiety:
Geneva Bible (GNV 1560)
For if it be eaten the third day, it shall be vncleane, it shall not be accepted.
Original King James Bible (AV 1611) [2]
And if it be eaten at all on the third day, it is abominable; it shall not be accepted.
Lamsa Bible (1957)
And if it is eaten at all on the third day, it is abominable; and it shall not be accepted.
Brenton Greek Septuagint (LXX, Restored Names)
And if it should be at all eaten on the third day, it is unfit for sacrifice: it shall not be accepted.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
And if it be eaten at all on the third day, it [is] abominable; it shall not be accepted. |
And if
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
it be eaten
y398 [0398] Standardאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602
at all
398 {0398} Primeאָכַל'akal{aw-kal'}
A primitive root; to eat (literally or figuratively).
z8736 <8736> Grammar
Stem - Niphal (See H8833) Mood - Infinitive (See H8812) Count - 240
on the third
7992 {7992} Primeשְׁלִישִׁיsh@liyshiy{shel-ee-shee'}
Ordinal from H7969; third; feminine a third (part); by extension a third (day, year or time); specifically a third story cell).
day,
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
it
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] abominable;
6292 {6292} Primeפִּגּוּלpigguwl{pig-gool'}
From an unused root meaning to stink; properly fetid, that is, (figuratively) unclean (ceremonially).
it shall not
x3808 (3808) Complementלֹאlo'{lo} lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
be accepted.
7521 {7521} Primeרָצָהratsah{raw-tsaw'}
A primitive root; to be pleased with; specifically to satisfy a debt.
z8735 <8735> Grammar
Stem - Niphal (See H8833) Mood - Imperfect (See H8811) Count - 1602 |
Leviticus 19:7
And if it be eaten at all on the third day, it [is] abominable; it shall not be (c) accepted.
(c) To wit, of God. |
- abominable:
Isaiah 1:13 Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; [it is] iniquity, even the solemn meeting. Isaiah 65:4 Which remain among the graves, and lodge in the monuments, which eat swine's flesh, and broth of abominable [things is in] their vessels; Isaiah 66:3 He that killeth an ox [is as if] he slew a man; he that sacrificeth a lamb, [as if] he cut off a dog's neck; he that offereth an oblation, [as if he offered] swine's blood; he that burneth incense, [as if] he blessed an idol. Yea, they have chosen their own ways, and their soul delighteth in their abominations. Jeremiah 16:18 And first I will recompense their iniquity and their sin double; because they have defiled my land, they have filled mine inheritance with the carcases of their detestable and abominable things.
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- it shall:
Leviticus 7:18-21 And if [any] of the flesh of the sacrifice of his peace offerings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity. ... Moreover the soul that shall touch any unclean [thing, as] the uncleanness of man, or [any] unclean beast, or any abominable unclean [thing], and eat of the flesh of the sacrifice of peace offerings, which [pertain] unto the LORD, even that soul shall be cut off from his people. Leviticus 22:23 Either a bullock or a lamb that hath any thing superfluous or lacking in his parts, that mayest thou offer [for] a freewill offering; but for a vow it shall not be accepted. Leviticus 22:25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption [is] in them, [and] blemishes [be] in them: they shall not be accepted for you.
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