Leviticus 12:2New American Standard Bible (NASB ©1995) [2]
— “Speak to the sons of Israel, saying: ‘When a woman gives birth and bears a male [child], then she shall be unclean for seven days, as in the days of her menstruation she shall be unclean.
King James Version (KJV 1769) [2]
— Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
English Revised Version (ERV 1885)
— Speak unto the children of Israel, saying, If a woman conceive seed, and bear a man child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.
American Standard Version (ASV 1901) [2]
— Speak unto the children of Israel, saying, If a woman conceive seed, and bear a man-child, then she shall be unclean seven days; as in the days of the impurity of her sickness shall she be unclean.
Webster's Revision of the KJB (WEB 1833)
— Speak to the children of Israel, saying, If a woman hath conceived seed, and borne a male-child; then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean.
Darby's Translation (DBY 1890)
— Speak unto the children of Israel, saying, If a woman conceive seed, and bear a male, then she shall be unclean seven days; as in the days of the separation of her infirmity shall she be unclean.
Rotherham's Emphasized Bible (EBR 1902)
— Speak unto the sons of Israel, saying, A, woman, when she conceiveth seed, and giveth birth to a male child, then shall she be unclean seven days, according to the days of her removal in her sickness shall she be unclean.
Young's Literal Translation (YLT 1898)
— 'Speak unto the sons of Israel, saying, A woman when she giveth seed, and hath born a male, then she hath been unclean seven days, according to the days of separation for her sickness she is unclean;
Douay-Rheims Challoner Revision (DR 1750)
— Speak to the children of Israel, and thou shalt say to them: If a woman having received seed shall bear a man child, she shall be unclean seven days, according to the days of separation of her flowers.
Geneva Bible (GNV 1560)
— Speake vnto the children of Israel, and say, When a woman hath brought forth seede, ? borne a manchilde, shee shalbe vncleane seuen dayes, like as she is vncleane when she is put apart for her disease.
Original King James Bible (AV 1611) [2]
— Speake vnto the children of Israel, saying, If a woman haue conceiued seed, and borne a man child, then she shal be vncleane seuen dayes: according to the dayes of the separation for her infirmitie shall she be vncleane.
Lamsa Bible (1957)
— Speak to the children of Israel, saying, If a woman have conceived and bear a male child, then she shall be unclean seven days; according to the days of her menstruation she shall be unclean.
Brenton Greek Septuagint (LXX, Restored Names)
— Speak to the children of Israel, and thou shalt say to them, Whatsoever woman shall have conceived and born a male child shall be unclean seven days, she shall be unclean according to the days of separation for her monthly courses.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Speak unto the children of Yisrael, saying, If a woman have conceived seed, and born a man child: then she shall be unclean seven days; according to the days of the separation for her infirmity shall she be unclean. |
Speak
1696 {1696} Primeדִּבֵּרdabar{daw-bar'}
A primitive root; perhaps properly to arrange; but used figuratively (of words) to speak; rarely (in a destructive sense) to subdue.
z8761 <8761> Grammar
Stem - Piel (See H8840) Mood - Imperative (See H8810) Count - 446
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
If
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
a woman
802 {0802} Primeאִשָּׁה'ishshah{ish-shaw'}
The first form is the feminine of H0376 or H0582; the second form is an irregular plural; a woman (used in the same wide sense as H0582).
have conceived seed,
2232 {2232} Primeזָרַעzara`{zaw-rah'}
A primitive root; to sow; figuratively to disseminate, plant, fructify.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
and born
3205 {3205} Primeיָלַדyalad{yaw-lad'}
A primitive root; to bear young; causatively to beget; medically to act as midwife; specifically to show lineage.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
a man child:
2145 {2145} Primeזָכָרzakar{zaw-kawr'}
From H2142; properly remembered, that is, a male (of man or animals, as being the most noteworthy sex).
then she shall be unclean
2930 {2930} Primeטָמֵאtame'{taw-may'}
A primitive root; to be foul, especially in a ceremonial or moral sense ( contaminated).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
seven
7651 {7651} Primeשֶׁבַעsheba`{sheh'-bah}
From H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication a week; by extension an indefinite number.
days;
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
according to the days
3117 {3117} Primeיוֹםyowm{yome}
From an unused root meaning to be hot; a day (as the warm hours), whether literally (from sunrise to sunset, or from one sunset to the next), or figuratively (a space of time defined by an associated term), (often used adverbially).
of the separation
5079 {5079} Primeנִדָּהniddah{nid-daw'}
From H5074; properly rejection; by implication impurity, especially personal (menstruation) or moral (idolatry, incest).
for her infirmity
1738 {1738} Primeדּוהdavah{daw-vaw'}
A primitive root; to be sick (as if in menstruation).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
shall she be unclean.
2930 {2930} Primeטָמֵאtame'{taw-may'}
A primitive root; to be foul, especially in a ceremonial or moral sense ( contaminated).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885 |
Leviticus 12:2
_ _ If a woman, etc. — The mother of a boy was ceremonially unclean for a week, at the end of which the child was circumcised (Genesis 17:12; Romans 4:11-13); the mother of a girl for two weeks (Leviticus 12:5) — a stigma on the sex (1 Timothy 2:14, 1 Timothy 2:15) for sin, which was removed by Christ; everyone who came near her during that time contracted a similar defilement. After these periods, visitors might approach her though she was still excluded from the public ordinances of religion [Leviticus 12:4]. |
Leviticus 12:2
Seven days — Not for any filthiness which was either in the conception, or in bringing forth, but to signify the universal and deep pollution of man's nature, even from the birth, and from the conception. Seven days or thereabouts, nature is employed in the purgation of most women. Her infirmity — Her monthly infirmity. And it may note an agreement therewith not only in the time, Leviticus 15:19, but in the degree of uncleanness. |
Leviticus 12:2
Speak unto the children of Israel, saying, If a woman have conceived seed, and born a man child: then she shall be unclean (a) seven days; according to the days of the separation for her infirmity shall she be unclean.
(a) So that her husband for that time could not have relations with her. |
- If a woman:
Genesis 1:28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.
Genesis 3:16 Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire [shall be] to thy husband, and he shall rule over thee.
Job 14:4 Who can bring a clean [thing] out of an unclean? not one.
Job 15:14 What [is] man, that he should be clean? and [he which is] born of a woman, that he should be righteous?
Job 25:4 How then can man be justified with God? or how can he be clean [that is] born of a woman?
Psalms 51:5 Behold, I was shapen in iniquity; and in sin did my mother conceive me.
Luke 2:22 And when the days of her purification according to the law of Moses were accomplished, they brought him to Jerusalem, to present [him] to the Lord;
Romans 5:12-19 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: ... For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
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- according:
Leviticus 15:19 And if a woman have an issue, [and] her issue in her flesh be blood, she shall be put apart seven days: and whosoever toucheth her shall be unclean until the even.
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