John 8:22New American Standard Bible (NASB ©1995) [2]
— So the Jews were saying, “Surely He will not kill Himself, will He, since He says, ‘Where I am going, you cannot come’?”
King James Version (KJV 1769) [2]
— Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
English Revised Version (ERV 1885)
— The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?
American Standard Version (ASV 1901) [2]
— The Jews therefore said, Will he kill himself, that he saith, Whither I go, ye cannot come?
Webster's Revision of the KJB (WEB 1833)
— Then said the Jews, will he kill himself? because he saith, Whither I go, ye cannot come.
Darby's Translation (DBY 1890)
— The Jews therefore said, Will he kill himself, that he says, Where I go ye cannot come?
Rotherham's Emphasized Bible (EBR 1902)
— The Jews, therefore, were saying—Can it be that he will kill himself, that he saith, Whither, I, go, ye, cannot come?
Young's Literal Translation (YLT 1898)
— The Jews, therefore, said, 'Will he kill himself, because he saith, Whither I go away, ye are not able to come?'
Douay-Rheims Challoner Revision (DR 1750)
— The Jews therefore said: Will he kill himself, because he said: Whither I go you cannot come?
Geneva Bible (GNV 1560)
— Then said the Iewes, Will he kill himselfe, because he saith, Whither I goe, can ye not come?
Original King James Bible (AV 1611) [2]
— Then said the Iewes, Will hee kill himselfe? because he saith, Whither I goe, ye cannot come.
Lamsa Bible (1957)
— The Jews said, What! will he kill himself? For he says, Where I am going, you cannot come.
John Etheridge Peshitta-Aramaic NT (1849)
— The Jihudoyee say, Will he kill himself then? for he saith, Whither I go you cannot come.
James Murdock Peshitta-Aramaic NT (1852)
— The Jews said: Is he about to kill himself, that he should say, Whither I go ye cannot come? |
Then
3767 {3767} Primeοὖνoun{oon}
Apparently a primary word; (adverbially) certainly, or (conjugationally) accordingly.
said
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5707 <5707> Grammar
Tense - Imperfect (See G5775) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 855
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
Jews,
2453 {2453} PrimeἸουδαῖοςIoudaios{ee-oo-dah'-yos}
From G2448 (in the sense of G2455 as a country); Judaean, that is, belonging to Jehudah.
Will
x3385 (3385) Complementμήτιmeti{may'-tee}
From G3361 and the neuter of G5100; whether at all.
he kill
615 {0615} Primeἀποκτείνωapokteino{ap-ok-ti'-no}
From G0575 and κτείνω [[kteino]] (to slay); to kill outright; figuratively to destroy.
y3385 [3385] Standardμήτιmeti{may'-tee}
From G3361 and the neuter of G5100; whether at all.
z5692 <5692> Grammar
Tense - Future (See G5776) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 814
himself?
1438 {1438} Primeἑαυτοῦheautou{heh-ow-too'}
(Including all the other cases); from a reflexive pronoun otherwise obsolete and the genitive (dative or accusative) of G0846; him ( her, it, them, also [in conjunction with the personal pronoun of the other persons] my, thy, our, your) - self (- selves), etc.
because
3754 {3754} Primeὅτιhoti{hot'-ee}
Neuter of G3748 as conjugation; demonstrative that (sometimes redundant); causatively because.
he saith,
3004 {3004} Primeλέγωlego{leg'-o}
A primary verb; properly to 'lay' forth, that is, (figuratively) relate (in words [usually of systematic or set discourse; whereas G2036 and G5346 generally refer to an individual expression or speech respectively; while G4483 is properly to break silence merely, and G2980 means an extended or random harangue]); by implication to mean.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
Whither
3699 {3699} Primeὅπουhopou{hop'-oo}
From G3739 and G4225; what (-ever) where, that is, at whichever spot.
I
1473 {1473} Primeἐγώego{eg-o'}
A primary pronoun of the first person, 'I' (only expressed when emphatic).
go,
5217 {5217} Primeὑπάγωhupago{hoop-ag'-o}
From G5259 and G0071; to lead (oneself) under, that is, withdraw or retire (as if sinking out of sight), literally or figuratively.
z5719 <5719> Grammar
Tense - Present (See G5774) Voice - Active (See G5784) Mood - Indicative (See G5791) Count - 3019
ye
5210 {5210} Primeὑμεῖςhumeis{hoo-mice'}
Irregular plural of G4771; you (as subject of verb).
cannot
3756 {3756} Primeοὐou{oo}
A primary word; the absolutely negative (compare G3361) adverb; no or not.
1410 {1410} Primeδύναμαιdunamai{doo'-nam-ahee}
Of uncertain affinity; to be able or possible.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
come.
2064 {2064} Primeἔρχομαιerchomai{er'-khom-ahee}
Middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred [middle voice] word, ἐλεύθομαι [[eleuthomai]], {el-yoo'-thom-ahee}; or [active] ἔλθω [[eltho]], {el'-tho}; which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively).
z5629 <5629> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Infinitive (See G5795) Count - 454 |
John 8:22
_ _ Then said the Jews, Will he kill himself? — seeing something more in His words than before (John 7:35), but their question more malignant and scornful. |
- Will:
John 8:48 Then answered the Jews, and said unto him, Say we not well that thou art a Samaritan, and hast a devil?
John 8:52 Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 7:20 The people answered and said, Thou hast a devil: who goeth about to kill thee?
John 10:20 And many of them said, He hath a devil, and is mad; why hear ye him?
Psalms 22:6 But I [am] a worm, and no man; a reproach of men, and despised of the people.
Psalms 31:18 Let the lying lips be put to silence; which speak grievous things proudly and contemptuously against the righteous.
Psalms 123:4 Our soul is exceedingly filled with the scorning of those that are at ease, [and] with the contempt of the proud.
Hebrews 12:3 For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds.
Hebrews 13:13 Let us go forth therefore unto him without the camp, bearing his reproach.
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