Jeremiah 41:5New American Standard Bible (NASB ©1995) [2]
— that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies gashed, having grain offerings and incense in their hands to bring to the house of the LORD.
King James Version (KJV 1769) [2]
— That there came certain from Shechem, from Shiloh, and from Samaria, [even] fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring [them] to the house of the LORD.
English Revised Version (ERV 1885)
— that there came certain from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven and their clothes rent, and having cut themselves, with oblations and frankincense in their hand, to bring them to the house of the LORD.
American Standard Version (ASV 1901) [2]
— that there came men from Shechem, from Shiloh, and from Samaria, even fourscore men, having their beards shaven and their clothes rent, and having cut themselves, with meal-offerings and frankincense in their hand, to bring them to the house of Jehovah.
Webster's Revision of the KJB (WEB 1833)
— That there came men from Shechem, from Shiloh, and from Samaria, [even] eighty men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring [them] to the house of the LORD.
Darby's Translation (DBY 1890)
— that there came men from Shechem, from Shiloh, and from Samaria, eighty men, having their beards shaven and their clothes rent, and having cut themselves; with oblations and incense in their hand, to bring them to the house of Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— that men came in from Shechem, from Shiloh, and from Samaria,—eighty men, with beards shaven and clothes rent, who also had cut themselves, with a meal-offering and frankincense in their hand, to bring them into the house of Yahweh.
Young's Literal Translation (YLT 1898)
— that men come in from Shechem, from Shiloh, and from Samaria—eighty men—with shaven beards, and rent garments, and cutting themselves, and an offering and frankincense in their hand, to bring in to the house of Jehovah.
Douay-Rheims Challoner Revision (DR 1750)
— There came some from Sichem, and from Silo, and from Samaria, fourscore men, with their beards shaven, and their clothes rent, and mourning: and they had offerings and incense in their hand, to offer in the house of the Lord.
Geneva Bible (GNV 1560)
— There came men from Shechem, from Shiloh, and from Samaria, euen fourescore men, hauing their beardes shauen, ? their clothes rent and cut, with offerings and incense in their hands to offer in the house of the Lord.
Original King James Bible (AV 1611) [2]
— That there came certaine from Shechem, from Shiloh, and from Samaria, [euen] fourescore men, hauing their beards shauen, and their clothes rent, and hauing cut themselues, with offerings and incense in their hand, to bring [them] to the house of the LORD.
Lamsa Bible (1957)
— That there came certain men from Shechem, from Shiloh, and from Samaria, eighty men, agitated, having their beards shaven and their clothes torn, carrying offerings and incense to bring them to the house of the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— that there came men from Shechem{gr.Sychem}, and from Salem, and from Samaria, [even] eighty men, having their beards shaven, and their clothes rent, and beating their breasts, and [they had] manna and frankincense in their hands, to bring [them] into the house of the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— That there came certain from Shekhem, from Shiloh, and from Shomron, [even] fourscore men, having their beards shaven, and their clothes rent, and having cut themselves, with offerings and incense in their hand, to bring [them] to the house of Yahweh. |
That there came
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
certain
y582 [0582] Standardאֱנוֹשׁ'enowsh{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376 (0376) Complementאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
from
Šæȼem
שְׁכֶם,
7927 {7927} PrimeשְׁכֶםSh@kem{shek-em'}
The same as H7926; ridge; Shekem, a place in Palestine.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
from
Šîlò
שִׁילֹה,
7887 {7887} PrimeשִׁילֹהShiyloh{shee-lo'}
From the same as H7886; Shiloh, a place in Palestine.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
and from
Šömrôn
שֹׁמרוֹן,
8111 {8111} PrimeשֹׁמְרוֹןShom@rown{sho-mer-one'}
From the active participle of H8104; watch station; Shomeron, a place in Palestine.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
[ even] fourscore
8084 {8084} Primeשְׁמֹנִיםsh@moniym{shem-o-neem'}
Multiplicative from H8083; eighty; also eightieth.
men,
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
having their beards
2206 {2206} Primeזָקָןzaqan{zaw-kawn'}
From H2204; the beard (as indicating age).
shaven,
1548 {1548} Primeגָּלַחgalach{gaw-lakh'}
A primitive root; properly to be bald, that is, (causatively) to shave; figuratively to lay waste.
z8794 <8794> Grammar
Stem - Pual (See H8849) Mood - Participle (See H8813) Count - 194
and their clothes
899 {0899} Primeבֶּגֶדbeged{behg'-ed}
From H0898; a covering, that is, clothing; also treachery or pillage.
rent,
7167 {7167} Primeקָרַעqara`{kaw-rah'}
A primitive root; to rend, literally or figuratively ( revile, paint the eyes, as if enlarging them).
z8803 <8803> Grammar
Stem - Qal (See H8851) Mood - Participle Passive (See H8815) Count - 1415
and having cut
y1413 [1413] Standardגָּדַדgadad{gaw-dad'}
A primitive root (compare H1461); to crowd; also to gash (as if by pressing into).
z8706 <8706> Grammar
Stem - Hithpoel (See H8823) Mood - Participle (See H8813) Count - 5
themselves,
x1413 (1413) Complementגָּדַדgadad{gaw-dad'}
A primitive root (compare H1461); to crowd; also to gash (as if by pressing into).
with offerings
4503 {4503} Primeמִנְחָהminchah{min-khaw'}
From an unused root meaning to apportion, that is, bestow; a donation; euphemistically tribute; specifically a sacrificial offering (usually bloodless and voluntary).
and incense
3828 {3828} Primeלְבוֹנָהl@bownah{leb-o-naw'}
From H3826; frankincense (from its whiteness or perhaps that of its smoke).
in their hand,
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
to bring
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8687 <8687> Grammar
Stem - Hiphil (See H8818) Mood - Infinitive (See H8812) Count - 1162
[ them] to the house
1004 {1004} Primeבַּיִתbayith{bah'-yith}
Probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.).
of
Yähwè
יָהוֶה.
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God. |
Jeremiah 41:5
_ _ beards shaven, etc. — indicating their deep sorrow at the destruction of the temple and city.
_ _ cut themselves — a heathen custom, forbidden (Leviticus 19:27, Leviticus 19:28; Deuteronomy 14:1). These men were mostly from Samaria, where the ten tribes, previous to their deportation, had fallen into heathen practices.
_ _ offerings — unbloody. They do not bring sacrificial victims, but “incense,” etc., to testify their piety.
_ _ house of ... Lord — that is, the place where the house of the Lord had stood (2 Kings 25:9). The place in which a temple had stood, even when it had been destroyed, was held sacred [Papinian]. Those “from Shiloh” would naturally seek the house of the Lord, since it was at Shiloh it originally was set up (Joshua 18:1). |
Jeremiah 41:5
There came men — Who possibly had not heard of the temple being burnt. Cut themselves — With all indications of mourning used in those countries. |
Jeremiah 41:5
That there came men from Shechem, from Shiloh, and from Samaria, [even] eighty men, having their beards shaven, and their clothes torn, and having cut themselves, with (d) offerings and incense in their hand, to bring [them] to the house of the LORD.
(d) For they thought that the temple had not been destroyed and therefore came up to the feast of tabernacles but hearing of the burning of it in the way, they showed these signs of sorrow. |
- came:
2 Kings 10:13-14 Jehu met with the brethren of Ahaziah king of Judah, and said, Who [are] ye? And they answered, We [are] the brethren of Ahaziah; and we go down to salute the children of the king and the children of the queen. ... And he said, Take them alive. And they took them alive, and slew them at the pit of the shearing house, [even] two and forty men; neither left he any of them.
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- Shechem:
Genesis 33:18 And Jacob came to Shalem, a city of Shechem, which [is] in the land of Canaan, when he came from Padanaram; and pitched his tent before the city.
Genesis 34:2 And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.
Joshua 24:32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.
Judges 9:1 And Abimelech the son of Jerubbaal went to Shechem unto his mother's brethren, and communed with them, and with all the family of the house of his mother's father, saying,
1 Kings 12:1 And Rehoboam went to Shechem: for all Israel were come to Shechem to make him king.
1 Kings 12:25 Then Jeroboam built Shechem in mount Ephraim, and dwelt therein; and went out from thence, and built Penuel.
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- Shiloh:
Jeremiah 7:12 But go ye now unto my place which [was] in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel.
Jeremiah 7:14 Therefore will I do unto [this] house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh.
Joshua 18:1 And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them.
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- Samaria:
1 Kings 16:24 And he bought the hill Samaria of Shemer for two talents of silver, and built on the hill, and called the name of the city which he built, after the name of Shemer, owner of the hill, Samaria.
1 Kings 16:29 And in the thirty and eighth year of Asa king of Judah began Ahab the son of Omri to reign over Israel: and Ahab the son of Omri reigned over Israel in Samaria twenty and two years.
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- their beards:
- All these were signs of deep mourning; which, though forbidden on funeral occasions, were customary, and perhaps counted allowable, on seasons of public calamity, and this mourning was probably on account of the destruction of Jerusalem.
Leviticus 19:27-28 Ye shall not round the corners of your heads, neither shalt thou mar the corners of thy beard. ... Ye shall not make any cuttings in your flesh for the dead, nor print any marks upon you: I [am] the LORD.
Deuteronomy 14:1 Ye [are] the children of the LORD your God: ye shall not cut yourselves, nor make any baldness between your eyes for the dead.
2 Samuel 10:4 Wherefore Hanun took David's servants, and shaved off the one half of their beards, and cut off their garments in the middle, [even] to their buttocks, and sent them away.
Isaiah 15:2 He is gone up to Bajith, and to Dibon, the high places, to weep: Moab shall howl over Nebo, and over Medeba: on all their heads [shall be] baldness, [and] every beard cut off.
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- to the:
1 Samuel 1:7 And [as] he did so year by year, when she went up to the house of the LORD, so she provoked her; therefore she wept, and did not eat.
2 Kings 25:9 And he burnt the house of the LORD, and the king's house, and all the houses of Jerusalem, and every great [man's] house burnt he with fire.
Psalms 102:14 For thy servants take pleasure in her stones, and favour the dust thereof.
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