Jeremiah 40:15New American Standard Bible (NASB ©1995) [2]
— Then Johanan the son of Kareah spoke secretly to Gedaliah in Mizpah, saying, “Let me go and kill Ishmael the son of Nethaniah, and not a man will know! Why should he take your life, so that all the Jews who are gathered to you would be scattered and the remnant of Judah would perish?”
King James Version (KJV 1769) [2]
— Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know [it]: wherefore should he slay thee, that all the Jews which are gathered unto thee should be scattered, and the remnant in Judah perish?
English Revised Version (ERV 1885)
— Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he take thy life, that all the Jews which are gathered unto thee should be scattered, and the remnant of Judah perish?
American Standard Version (ASV 1901) [2]
— Then Johanan the son of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know it: wherefore should he take thy life, that all the Jews that are gathered unto thee should be scattered, and the remnant of Judah perish?
Webster's Revision of the KJB (WEB 1833)
— Then Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will slay Ishmael the son of Nethaniah, and no man shall know [it]: why should he slay thee, that all the Jews who are gathered to thee should be scattered, and the remnant of Judah perish?
Darby's Translation (DBY 1890)
— And Johanan the son of Kareah spoke to Gedaliah in Mizpah secretly, saying, Let me go, I pray thee, and I will smite Ishmael the son of Nethaniah and no man shall know it: why should he take thy life, and all they of Judah who are gathered unto thee be scattered, and the remnant of Judah perish?
Rotherham's Emphasized Bible (EBR 1902)
— Then, Johanan son of Kareah, spake unto Gedaliah, secretly, in Mizpah, saying,—Let me go, I pray thee, and smite Ishmael son of Nethaniah, and not, a man, shall know it,—wherefore, should he smite thee to death, and all Judah who have gathered themselves unto thee, be dispersed, and the remnant of Judah perish?
Young's Literal Translation (YLT 1898)
— And Johanan son of Kareah hath spoken unto Gedaliah in secret, in Mizpah, saying, 'Let me go, I pray thee, and I smite Ishmael son of Nethaniah, and no one doth know; why doth he smite thy soul? and scattered have been all Judah who are gathered unto thee, and perished hath the remnant of Judah.'
Douay-Rheims Challoner Revision (DR 1750)
— But Johanan the son of Caree, spoke to Godolias privately in Masphath, saying: I will go, and I will kill Ismahel the son of Nathanias, and no man shall know it, lest he kill thee, and all the Jews be scattered, that are gathered unto thee, and the remnant of Juda perish.
Geneva Bible (GNV 1560)
— Then Iohanan the sonne of Kareah spake to Gedaliah in Mizpah secretly, saying, Let me goe, I pray thee, and I will slay Ishmael the sonne of Nethaniah, and no man shall know it. Wherefore should he kill thee, that all the Iewes, which are gathered vnto thee, shoulde be scattered, and the remnant in Iudah perish?
Original King James Bible (AV 1611) [2]
— Then Iohanan the sonne of Kareah, spake to Gedaliah in Mizpah secretly, saying, Let me goe, I pray thee, and I will slay Ishmael the sonne of Nethaniah, and no man shall know [it]. Wherefore should he slay thee, that all the Iewes which are gathered vnto thee should be scattered, and the remnant in Iudah perish?
Lamsa Bible (1957)
— Then Johanan the son of Kareah spoke secretly to Gedaliah at Mizpah, saying, Let me go and slay Ishmael the son of Nethaniah, and no man shall know it; lest he slay you, and all the Jews who are gathered to you should be scattered, and the remnant of the Jews should perish.
Brenton Greek Septuagint (LXX, Restored Names)
— And Johanan{gr.Joanan} said to Gedaliah{gr.Godolias} secretly in Mizpeh{gr.Massepha}, I will go now and smite Ishmael{gr.Ismael}, and let no man know [it]; lest he slay thee, and all the Jews that are gathered to thee be dispersed, and the remnant of Judah{gr.Juda} perish.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Then Yochanan the son of Qareach spake to Gedalyah in Mitzpah secretly, saying, Let me go, I pray thee, and I will slay Yishmael the son of Nethanyah, and no man shall know [it]: wherefore should he slay thee, that all the Yehudim which are gathered unto thee should be scattered, and the remnant in Yehudah perish? |
Then
Yôçänän
יוֹחָנָן
3110 {3110} PrimeיוֹחָנָןYowchanan{yo-khaw-nawn'}
A form of H3076; Jochanan, the name of nine Israelites.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Kärëåç
קָרֵחַ
7143 {7143} PrimeקָרֵחַQareach{kaw-ray'-akh}
From H7139; bald; Kareach, an Israelite.
spake
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
to
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
Gæđalyà
גְּדַליָה
1436 {1436} PrimeגְּדַלְיָהG@dalyah{ghed-al-yaw'}
From H1431 and H3050; Jah has become great; Gedaljah, the name of five Israelites.
in
Mixpà
מִצפָּה
4709 {4709} PrimeמִצְפָּהMitspah{mits-paw'}
Feminine of H4708; Mitspah, the name of two places in Palestine. (This seems rather to be only an orthographical variation of H4708 when 'in pause'.).
secretly,
5643 {5643} Primeסֵתֶרcether{say'-ther}
From H5641; a cover (in a good or a bad, a literal or a figurative sense).
saying,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
Let me go,
y3212 [3212] Standardיָלַךyalak{yaw-lak'}
A primitive root (compare H1980); to walk (literally or figuratively); causatively to carry (in various senses).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x1980 (1980) Complementהָלַךְhalak{haw-lak'}
Akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively).
I pray thee,
x4994 (4994) Complementנָאna'{naw}
A primitive particle of incitement and entreaty, which may usually be rendered I pray, now or then; added mostly to verbs (in the imperative or future), or to interjections, occasionally to an adverb or conjugation.
and I will slay
5221 {5221} Primeנָכָהnakah{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
Yišmä`ë´l
יִשׁמָעֵאל
3458 {3458} PrimeיִשְׁמָעֵאלYishma`e'l{yish-maw-ale'}
From H8085 and H0410; God will hear; Jishmael, the name of Abraham's oldest son, and of five Israelites.
the son
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Næŧanyà
נְתַניָה,
5418 {5418} PrimeנְתַנְיָהN@thanyah{neth-an-yaw'}
From H5414 and H3050; given of Jah; Nethanjah, the name of four Israelites.
and no
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
man
376 {0376} Primeאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
shall know
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
[ it]: wherefore
x4100 (4100) Complementמָּהmah{maw}
A primitive particle; properly interrogitive what? (including how?, why? and when?); but also exclamations like what! (including how!), or indefinitely what (including whatever, and even relatively that which); often used with prefixes in various adverbial or conjugational senses.
should he slay
5221 {5221} Primeנָכָהnakah{naw-kaw'}
A primitive root; to strike (lightly or severely, literally or figuratively).
5315 {5315} Primeנֶפֶשׁnephesh{neh'-fesh}
From H5314; properly a breathing creature, that is, animal or (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental).
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
thee, that all
x3605 (3605) Complementכֹּלkol{kole}
From H3634; properly the whole; hence all, any or every (in the singular only, but often in a plural sense).
the
Yæhûđîm
יְהוּדִים
y3064 [3064] StandardיְהוּדִיY@huwdiy{yeh-hoo-dee'}
Patronymic from H3063; a Jehudite (that is, Judaite or Jew), or descendant of Jehudah (that is, Judah).
x3063 (3063) ComplementיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
which are gathered
6908 {6908} Primeקָבַץqabats{kaw-bats'}
A primitive root; to grasp, that is, collect.
z8737 <8737> Grammar
Stem - Niphal (See H8833) Mood - Participle (See H8813) Count - 793
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
thee should be scattered,
6327 {6327} Primeפּוּץpuwts{poots}
A primitive root; to dash in pieces, literally or figuratively (especially to disperse).
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
and the remnant
7611 {7611} Primeשְׁאֵרִיתsh@'eriyth{sheh-ay-reeth'}
From H7604; a remainder or residual (surviving, final) portion.
in
Yæhûđà
יְהוּדָה
3063 {3063} PrimeיְהוּדָהY@huwdah{yeh-hoo-daw'}
From H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory.
perish?
6 {0006} Primeאָבַד'abad{aw-bad'}
A primitive root; properly to wander away, that is lose oneself; by implication to perish (causatively, destroy).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562 |
- Let:
1 Samuel 24:4 And the men of David said unto him, Behold the day of which the LORD said unto thee, Behold, I will deliver thine enemy into thine hand, that thou mayest do to him as it shall seem good unto thee. Then David arose, and cut off the skirt of Saul's robe privily.
1 Samuel 26:8 Then said Abishai to David, God hath delivered thine enemy into thine hand this day: now therefore let me smite him, I pray thee, with the spear even to the earth at once, and I will not [smite] him the second time.
Job 31:31 If the men of my tabernacle said not, Oh that we had of his flesh! we cannot be satisfied.
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- wherefore:
Jeremiah 12:3-4 But thou, O LORD, knowest me: thou hast seen me, and tried mine heart toward thee: pull them out like sheep for the slaughter, and prepare them for the day of slaughter. ... How long shall the land mourn, and the herbs of every field wither, for the wickedness of them that dwell therein? the beasts are consumed, and the birds; because they said, He shall not see our last end.
2 Samuel 18:3 But the people answered, Thou shalt not go forth: for if we flee away, they will not care for us; neither if half of us die, will they care for us: but now [thou art] worth ten thousand of us: therefore now [it is] better that thou succour us out of the city.
2 Samuel 21:17 But Abishai the son of Zeruiah succoured him, and smote the Philistine, and killed him. Then the men of David sware unto him, saying, Thou shalt go no more out with us to battle, that thou quench not the light of Israel.
Ezekiel 33:24-29 Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we [are] many; the land is given us for inheritance. ... Then shall they know that I [am] the LORD, when I have laid the land most desolate because of all their abominations which they have committed.
John 11:50 Nor consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not.
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