Jeremiah 32:36New American Standard Bible (NASB ©1995) [2]
— “Now therefore thus says the LORD God of Israel concerning this city of which you say, ‘It is given into the hand of the king of Babylon by sword, by famine and by pestilence.’
King James Version (KJV 1769) [2]
— And now therefore thus saith the LORD, the God of Israel, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;
English Revised Version (ERV 1885)
— And now therefore thus saith the LORD, the God of Israel, concerning this city, whereof ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:
American Standard Version (ASV 1901) [2]
— And now therefore thus saith Jehovah, the God of Israel, concerning this city, whereof ye say, It is given into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:
Webster's Revision of the KJB (WEB 1833)
— And now therefore thus saith the LORD, the God of Israel, concerning this city, of which ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;
Darby's Translation (DBY 1890)
— And now therefore Jehovah, the God of Israel, saith thus concerning this city, whereof ye say, It hath been given over into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence:
Rotherham's Emphasized Bible (EBR 1902)
— Now therefore, because of this,—Thus, saith Yahweh, God of Israel,—Concerning this city, whereof ye, are saying, It hath been delivered into the hand of the king of Babylon, by sword, and by famine, and by pestilence:
Young's Literal Translation (YLT 1898)
— 'And now, therefore, thus said Jehovah, God of Israel, concerning this city, of which ye are saying, It hath been given into the hand of the king of Babylon by sword, and by famine, and by pestilence,
Douay-Rheims Challoner Revision (DR 1750)
— And now, therefore, thus saith the Lord the God of Israel to this city, whereof you say that it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and by pestilence:
Geneva Bible (GNV 1560)
— And nowe therefore, thus hath the Lorde God of Israel spoken, concerning this citie, whereof ye say, It shalbe deliuered into the hand of the King of Babel by the sword, and by the famine, and by the pestilence,
Original King James Bible (AV 1611) [2]
— And now therefore, thus sayth the LORD the God of Israel concerning this citie, whereof ye say, It shall be deliuered into the hand of the king of Babylon, by the sword, and by the famine, and by the pestilence:
Lamsa Bible (1957)
— And now therefore thus says the LORD, the God of Israel, concerning this city, of which you say, It shall be delivered into the hand of the king of Babylon by sword and by famine and by pestilence;
Brenton Greek Septuagint (LXX, Restored Names)
— And now thus has the Lord God of Israel said concerning this city, of which thou sayest, it shall be delivered into the hands of the king of Babylon by the sword, and by famine, and banishment.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And now therefore thus saith Yahweh, the Elohim of Yisrael, concerning this city, whereof ye say, It shall be delivered into the hand of the king of Bavel by the sword, and by the famine, and by the pestilence; |
And now
x6258 (6258) Complementאַתָּה`attah{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
therefore
x3651 (3651) Complementכֵּןken{kane}
From H3559; properly set upright; hence (figuratively as adjective) just; but usually (as adverb or conjugation) rightly or so (in various applications to manner, time and relation; often with other particles).
thus
x3541 (3541) Complementכֹּהkoh{ko}
From the prefix K and H1931; properly like this, that is, by implication (of manner) thus (or so); also (of place) here (or hither); or (of time) now.
saith
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
Yähwè
יָהוֶה,
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
the
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of
Yiŝrä´ël
יִשׂרָאֵל,
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
concerning
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
this
x2063 (2063) Complementזֹאתzo'th{zothe'}
Irregular feminine of H2089; this (often used adverbially).
city,
5892 {5892} Primeעִיר`iyr{eer}
From H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post).
whereof
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
ye
x859 (0859) Complementאַתָּה'attah{at-taw'}
A primitive pronoun of the second person; thou and thee, or (plural) ye and you.
say,
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8802 <8802> Grammar
Stem - Qal (See H8851) Mood - Participle Active (See H8814) Count - 5386
It shall be delivered
5414 {5414} Primeנָתַןnathan{naw-than'}
A primitive root; to give, used with great latitude of application ( put, make, etc.).
z8738 <8738> Grammar
Stem - Niphal (See H8833) Mood - Perfect (See H8816) Count - 1429
into the hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
of the king
4428
of
Bävel
בָּבֶל
894 {0894} PrimeבָּבֶלBabel{baw-bel'}
From H1101; confusion; Babel (that is, Babylon), including Babylonia and the Babylonian empire.
by the sword,
2719 {2719} Primeחֶרֶבchereb{kheh'-reb}
From H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement.
and by the famine,
7458 {7458} Primeרָעָבra`ab{raw-awb'}
From H7456; hunger (more or less extensive).
and by the pestilence;
1698 {1698} Primeדֶּבֶרdeber{deh'-ber}
From H1696 (in the sense of destroying); a pestilence. |
Jeremiah 32:36
_ _ And now therefore — rather, “But now, nevertheless.” Notwithstanding that their guilt deserves lasting vengeance, God, for the elect’s sake and for His covenant’s sake, will, contrary to all that might have been expected, restore them.
_ _ ye say, It shall be delivered into ... king of Babylon — The reprobate pass from the extreme of self-confidence to that of despair of God’s fulfilling His promise of restoring them. |
Jeremiah 32:36
And now (s) therefore thus saith the LORD, the God of Israel, concerning this city, of which ye say, It shall be delivered into the hand of the king of Babylon by the sword, and by the famine, and by the pestilence;
(s) Read (Jeremiah 30:16). |
- now:
Jeremiah 16:12-15 And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me: ... But, The LORD liveth, that brought up the children of Israel from the land of the north, and from all the lands whither he had driven them: and I will bring them again into their land that I gave unto their fathers.
Isaiah 43:24-25 Thou hast bought me no sweet cane with money, neither hast thou filled me with the fat of thy sacrifices: but thou hast made me to serve with thy sins, thou hast wearied me with thine iniquities. ... I, [even] I, [am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.
Isaiah 57:17-18 For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart. ... I have seen his ways, and will heal him: I will lead him also, and restore comforts unto him and to his mourners.
Ezekiel 36:31-32 Then shall ye remember your own evil ways, and your doings that [were] not good, and shall lothe yourselves in your own sight for your iniquities and for your abominations. ... Not for your sakes do I [this], saith the Lord GOD, be it known unto you: be ashamed and confounded for your own ways, O house of Israel.
Hosea 2:14 Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her.
Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
Ephesians 2:3-5 Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. ... Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;)
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- It:
Jeremiah 32:3 For Zedekiah king of Judah had shut him up, saying, Wherefore dost thou prophesy, and say, Thus saith the LORD, Behold, I will give this city into the hand of the king of Babylon, and he shall take it;
Jeremiah 32:24 Behold the mounts, they are come unto the city to take it; and the city is given into the hand of the Chaldeans, that fight against it, because of the sword, and of the famine, and of the pestilence: and what thou hast spoken is come to pass; and, behold, thou seest [it].
Jeremiah 32:28 Therefore thus saith the LORD; Behold, I will give this city into the hand of the Chaldeans, and into the hand of Nebuchadrezzar king of Babylon, and he shall take it:
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