Exodus 3:9New American Standard Bible (NASB ©1995) [2]
— “Now, behold, the cry of the sons of Israel has come to Me; furthermore, I have seen the oppression with which the Egyptians are oppressing them.
King James Version (KJV 1769) [2]
— Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
English Revised Version (ERV 1885)
— And now, behold, the cry of the children of Israel is come unto me: moreover I have seen the oppression wherewith the Egyptians oppress them.
American Standard Version (ASV 1901) [2]
— And now, behold, the cry of the children of Israel is come unto me: moreover I have seen the oppression wherewith the Egyptians oppress them.
Webster's Revision of the KJB (WEB 1833)
— Now therefore, behold, the cry of the children of Israel is come to me: and I have also seen the oppression with which the Egyptians oppress them.
Darby's Translation (DBY 1890)
— And now behold, the cry of the children of Israel is come unto me; and I have also seen the oppression with which the Egyptians oppress them.
Rotherham's Emphasized Bible (EBR 1902)
— Now, therefore, lo! the outcry of the sons of Israel, hath come in unto me,—moreover also I have seen the oppression, wherewith, the Egyptians, are oppressing them.
Young's Literal Translation (YLT 1898)
— 'And now, lo, the cry of the sons of Israel hath come in unto Me, and I have also seen the oppression with which the Egyptians are oppressing them,
Douay-Rheims Challoner Revision (DR 1750)
— For the cry of the children of Israel is come unto me: and I have seen their affliction, wherewith they are oppressed by the Egyptians.
Geneva Bible (GNV 1560)
— And now lo, the crie of the children of Israel is come vnto me, ? I haue also seene ye oppression, wherewith the Egyptians oppresse them.
Original King James Bible (AV 1611) [2]
— Now therefore behold, the crie of the children of Israel is come vnto me: and I haue also seene the oppression wherewith the Egyptians oppresse them.
Lamsa Bible (1957)
— Now therefore, behold, the cry of the children of Israel is come to me; and I have also seen the oppression wherewith the Egyptians oppress them.
Brenton Greek Septuagint (LXX, Restored Names)
— And now, behold, the cry of the children of Israel is come to me, and I have seen the affliction with which the Mizraimites{gr.Egyptians} afflict them.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Now therefore, behold, the cry of the children of Yisrael is come unto me: and I have also seen the oppression wherewith the Mitzrim oppress them. |
Now
x6258 (6258) Complementאַתָּה`attah{at-taw'}
From H6256; at this time, whether adverbial, conjugational or expletive.
therefore, behold,
x2009 (2009) Complementהִנֵּהhinneh{hin-nay'}
Prolonged for H2005; lo!.
the cry
6818 {6818} Primeצְעָקָהtsa`aqah{tsah-ak-aw'}
From H6817; a shriek.
of the children
1121 {1121} Primeבֵּןben{bane}
From H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like H0001, H0251, etc.).
of
Yiŝrä´ël
יִשׂרָאֵל
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity.
is come
935 {0935} Primeבּוֹאbow'{bo}
A primitive root; to go or come (in a wide variety of applications).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
unto
x413 (0413) Complementאֵל'el{ale}
(Used only in the shortened constructive form (the second form)); a primitive particle, properly denoting motion towards, but occasionally used of a quiescent position, that is, near, with or among; often in general, to.
me: and I have also
x1571 (1571) Complementגַּםgam{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
seen
7200 {7200} Primeרָאָהra'ah{raw-aw'}
A primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitively, intransitively and causatively).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the oppression
3906 {3906} Primeלַחַץlachats{lakh'-ats}
From H3905; distress.
wherewith
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
the
Mixrîm
מִצרִים
4714 {4714} PrimeמִצְרַיִםMitsrayim{mits-rah'-yim}
Dual of H4693; Mitsrajim, that is, Upper and Lower Egypt.
oppress
3905 {3905} Primeלָחַץlachats{law-khats'}
A primitive root; properly to press, that is, (figuratively) to distress.
z8801 <8801> Grammar
Stem - Qal (See H8851) Mood - Participle (See H8813) Count - 309
them. |
Exodus 3:9
(k) Now therefore, behold, the cry of the children of Israel is come unto me: and I have also seen the oppression wherewith the Egyptians oppress them.
(k) He heard before, but now he would avenge it. |
- the cry:
Exodus 3:7 And the LORD said, I have surely seen the affliction of my people which [are] in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
Exodus 2:23 And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage.
|
- and I have:
Exodus 3:7 And the LORD said, I have surely seen the affliction of my people which [are] in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows;
Exodus 1:11 Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.
Exodus 1:13-14 And the Egyptians made the children of Israel to serve with rigour: ... And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field: all their service, wherein they made them serve, [was] with rigour.
Exodus 1:22 And Pharaoh charged all his people, saying, Every son that is born ye shall cast into the river, and every daughter ye shall save alive.
Psalms 12:5 For the oppression of the poor, for the sighing of the needy, now will I arise, saith the LORD; I will set [him] in safety [from him that] puffeth at him.
Proverbs 22:22-23 Rob not the poor, because he [is] poor: neither oppress the afflicted in the gate: ... For the LORD will plead their cause, and spoil the soul of those that spoiled them.
Ecclesiastes 4:1 So I returned, and considered all the oppressions that are done under the sun: and behold the tears of [such as were] oppressed, and they had no comforter; and on the side of their oppressors [there was] power; but they had no comforter.
Ecclesiastes 5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for [he that is] higher than the highest regardeth; and [there be] higher than they.
Jeremiah 50:33-34 Thus saith the LORD of hosts; The children of Israel and the children of Judah [were] oppressed together: and all that took them captives held them fast; they refused to let them go. ... Their Redeemer [is] strong; the LORD of hosts [is] his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.
Amos 4:1 Hear this word, ye kine of Bashan, that [are] in the mountain of Samaria, which oppress the poor, which crush the needy, which say to their masters, Bring, and let us drink.
Micah 2:1-3 Woe to them that devise iniquity, and work evil upon their beds! when the morning is light, they practise it, because it is in the power of their hand. ... Therefore thus saith the LORD; Behold, against this family do I devise an evil, from which ye shall not remove your necks; neither shall ye go haughtily: for this time [is] evil.
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