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Ecclesiastes 1:18

New American Standard Bible (NASB ©1995) [2]
— Because in much wisdom there is much grief, and increasing knowledge [results in] increasing pain.
King James Version (KJV 1769) [2]
— For in much wisdom [is] much grief: and he that increaseth knowledge increaseth sorrow.
English Revised Version (ERV 1885)
— For in much wisdom is much grief: and he that increaseth knowledge increaseth sorrow.
American Standard Version (ASV 1901) [2]
— For in much wisdom is much grief; and he that increaseth knowledge increaseth sorrow.
Webster's Revision of the KJB (WEB 1833)
— For in much wisdom [is] much grief: and he that increaseth knowledge increaseth sorrow.
Darby's Translation (DBY 1890)
— For in much wisdom is much vexation, and he that increaseth knowledge increaseth sorrow.
Rotherham's Emphasized Bible (EBR 1902)
— For, in much wisdom, is much vexation,—and, he that increaseth knowledge, increaseth pain.
Young's Literal Translation (YLT 1898)
— for, in abundance of wisdom [is] abundance of sadness, and he who addeth knowledge addeth pain.'
Douay-Rheims Challoner Revision (DR 1750)
— Because in much wisdom there is much indignation: and he that addeth knowledge, addeth also labour.
Geneva Bible (GNV 1560)
— For in the multitude of wisedome is much griefe: and he that increaseth knowledge, increaseth sorowe.
Original King James Bible (AV 1611) [2]
— For in much wisedome [is] much griefe: and hee that increaseth knowledge, increaseth sorrow.
Lamsa Bible (1957)
— Because in much wisdom there is much grief, and he who increases knowledge increases sorrow.
Brenton Greek Septuagint (LXX, Restored Names)
— For in the abundance of wisdom is abundance of knowledge; and he that increases knowledge will increase sorrow.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— For in much wisdom [is] much grief: and he that increaseth knowledge increaseth sorrow.

Strong's Numbers & Hebrew NamesHebrew Old TestamentColor-Code/Key Word Studies
For x3588
(3588) Complement
כִּי
kiy
{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
in much 7230
{7230} Prime
רֹב
rob
{robe}
From H7231; abundance (in any respect).
wisdom 2451
{2451} Prime
חָכְמָה
chokmah
{khok-maw'}
From H2449; wisdom (in a good sense).
[is] much 7230
{7230} Prime
רֹב
rob
{robe}
From H7231; abundance (in any respect).
grief: 3708
{3708} Prime
כַּעַס
ka`ac
{kah'-as}
From H3707; vexation.
and he that increaseth 3254
{3254} Prime
יָסַף
yacaph
{yaw-saf'}
A primitive root; to add or augment (often adverbially to continue to do a thing).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
knowledge 1847
{1847} Prime
דַּעַת
da`ath
{dah'-ath}
From H3045; knowledge.
increaseth 3254
{3254} Prime
יָסַף
yacaph
{yaw-saf'}
A primitive root; to add or augment (often adverbially to continue to do a thing).
z8686
<8686> Grammar
Stem - Hiphil (See H8818)
Mood - Imperfect (See H8811)
Count - 4046
sorrow. 4341
{4341} Prime
מַכְאֹב
mak'ob
{mak-obe'}
From H3510; anguish or (figuratively) affliction.
Jamieson-Fausset-Brown Commentary

Ecclesiastes 1:18

_ _ wisdom ... knowledge — not in general, for wisdom, etc., are most excellent in their place; but speculative knowledge of man’s ways (Ecclesiastes 1:13, Ecclesiastes 1:17), which, the farther it goes, gives one the more pain to find how “crooked” and “wanting” they are (Ecclesiastes 1:15; Ecclesiastes 12:12).

Matthew Henry's Commentary

See commentary on Ecclesiastes 1:12-18.

John Wesley's Explanatory Notes

Ecclesiastes 1:18

Grief — Or, displeasure within himself, and against his present condition. Sorrow — Which he does many ways, because he gets his knowledge with hard and wearisome labour, both of mind and body, with the consumption of his spirits, and shortening of his life; because he is often deceived with knowledge falsely so called, and often mistakes error for truth, and is perplexed with manifold doubts, from which ignorant men are wholly free; because he hath the clearer prospect into, and quicker sense of his own ignorance, and infirmities, and disorders, and withal how vain and ineffectual all his knowledge is for the prevention or removal of them; and because his knowledge is very imperfect and unsatisfying, yet increasing his thirst after more knowledge; lastly, because his knowledge quickly fades and dies with him, and then leaves him in no better, and possibly in a much worse condition than the meanest and most unlearned man in the world.

Geneva Bible Translation Notes

Ecclesiastes 1:18

For in much wisdom [is] much (m) grief: and he that increaseth knowledge increaseth sorrow.

(m) Wisdom and knowledge cannot be come by without great pain of body and mind: for when a man has attained the highest, yet is his mind never fully content: therefore in this world is no true happiness.

Cross-Reference Topical ResearchStrong's Concordance
For in:

Ecclesiastes 2:15 Then said I in my heart, As it happeneth to the fool, so it happeneth even to me; and why was I then more wise? Then I said in my heart, that this also [is] vanity.
Ecclesiastes 7:16 Be not righteous over much; neither make thyself over wise: why shouldest thou destroy thyself?
Ecclesiastes 12:12-13 And further, by these, my son, be admonished: of making many books [there is] no end; and much study [is] a weariness of the flesh. ... Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this [is] the whole [duty] of man.
Job 28:28 And unto man he said, Behold, the fear of the Lord, that [is] wisdom; and to depart from evil [is] understanding.
1 Corinthians 3:18-20 Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. ... And again, The Lord knoweth the thoughts of the wise, that they are vain.
James 3:13-17 Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. ... But the wisdom that is from above is first pure, then peaceable, gentle, [and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.
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Chain-Reference Bible SearchCross References with Concordance

Jb 28:28. Ec 2:15; 7:16; 12:12. 1Co 3:18. Jm 3:13.

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