Deuteronomy 15:3New American Standard Bible (NASB ©1995) [2]
“From a foreigner you may exact [it], but your hand shall release whatever of yours is with your brother.
King James Version (KJV 1769) [2]
Of a foreigner thou mayest exact [it again]: but [that] which is thine with thy brother thine hand shall release;
English Revised Version (ERV 1885)
Of a foreigner thou mayest exact it: but whatsoever of thine is with thy brother thine hand shall release.
American Standard Version (ASV 1901) [2]
Of a foreigner thou mayest exact it: but whatsoever of thine is with thy brother thy hand shall release.
Webster's Revision of the KJB (WEB 1833)
Of a foreigner thou mayest exact [it again]: but [that] which is thine with thy brother thy hand shall release:
Darby's Translation (DBY 1890)
Of the foreigner thou mayest demand it; but what is thine with thy brother thy hand shall release;
Rotherham's Emphasized Bible (EBR 1902)
Of a foreigner, thou mayest exact it,but, what thou hast with thy brother, thy hand shall release;
Young's Literal Translation (YLT 1898)
of the stranger thou mayest exact, and that which is thine with thy brother doth thy hand release;
Douay-Rheims Challoner Revision (DR 1750)
Of the foreigner or stranger thou mayst exact it: of thy countryman and neighbour thou shalt not have power to demand it again.
Geneva Bible (GNV 1560)
Of a stranger thou mayest require it: but that which thou hast with thy brother, thine hand shall remit:
Original King James Bible (AV 1611) [2]
Of a forreiner thou mayest exact it againe: but that which is thine with thy brother, thine hand shall release.
Lamsa Bible (1957)
Of a foreigner you may exact it again; but that which you have with your brother (kindred) you shall release,
Brenton Greek Septuagint (LXX, Restored Names)
Of a stranger thou shalt ask again whatsoever he has of thine, but to thy brother thou shalt remit his debt to thee.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
Of a foreigner thou mayest exact [it again]: but [that] which is thine with thy brother thine hand shall release; |
Of
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
a foreigner
5237 {5237} Primeנָכְרִיnokriy{nok-ree'}
From H5235 (second form); strange, in a variety of degrees and applications ( foreign, non-relative, adulterous, different, wonderful).
thou mayest exact
5065 {5065} Primeנגשׂnagas{naw-gas'}
A primitive root; to drive (an animal, a workman, a debtor, an army); by implication to tax, harass, tyrannize.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
[ it again]: but [ that] which
x834 (0834) Complementאֲשֶׁר'asher{ash-er'}
A primitive relative pronoun (of every gender and number); who, which, what, that; also (as adverb and conjunction) when, where, how, because, in order that, etc.
is
x1961 (1961) Complementהָיָהhayah{haw-yaw'}
A primitive root (compare H1933); to exist, that is, be or become, come to pass (always emphatic, and not a mere copula or auxiliary).
thine with
x854 (0854) Complementאֵת'eth{ayth}
Probably from H0579; properly nearness (used only as a preposition or adverb), near; hence generally with, by, at, among, etc.
thy brother
251 {0251} Primeאָח'ach{awkh}
A primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like H0001)).
thine hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
shall release;
8058 {8058} Primeשָׁמַטshamat{shaw-mat'}
A primitive root; to fling down; incipiently to jostle; figuratively to let alone, desist, remit.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046 |
Deuteronomy 15:3
_ _ Of a foreigner thou mayest exact it again Admission to all the religious privileges of the Israelites was freely granted to heathen proselytes, though this spiritual incorporation did not always imply an equal participation of civil rights and privileges (Leviticus 25:44; Jeremiah 34:14; compare 1 Chronicles 22:2; 2 Chronicles 2:17). |
Deuteronomy 23:20 Unto a stranger thou mayest lend upon usury; but unto thy brother thou shalt not lend upon usury: that the LORD thy God may bless thee in all that thou settest thine hand to in the land whither thou goest to possess it. Exodus 22:25 If thou lend money to [ any of] my people [ that is] poor by thee, thou shalt not be to him as an usurer, neither shalt thou lay upon him usury. Matthew 17:25- 26 He saith, Yes. And when he was come into the house, Jesus prevented him, saying, What thinkest thou, Simon? of whom do the kings of the earth take custom or tribute? of their own children, or of strangers? ... Peter saith unto him, Of strangers. Jesus saith unto him, Then are the children free. John 8:35 And the servant abideth not in the house for ever: [but] the Son abideth ever. 1 Corinthians 6:6- 7 But brother goeth to law with brother, and that before the unbelievers. ... Now therefore there is utterly a fault among you, because ye go to law one with another. Why do ye not rather take wrong? why do ye not rather [ suffer yourselves to] be defrauded? Galatians 6:10 As we have therefore opportunity, let us do good unto all [ men], especially unto them who are of the household of faith.
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