2 Samuel 3:26New American Standard Bible (NASB ©1995) [2]
— When Joab came out from David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David did not know [it].
King James Version (KJV 1769) [2]
— And when Joab was come out from David, he sent messengers after Abner, which brought him again from the well of Sirah: but David knew [it] not.
English Revised Version (ERV 1885)
— And when Joab was come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah: but David knew it not.
American Standard Version (ASV 1901) [2]
— And when Joab was come out from David, he sent messengers after Abner, and they brought him back from the well of Sirah: but David knew it not.
Webster's Revision of the KJB (WEB 1833)
— And when Joab had come out from David, he sent messengers after Abner, who brought him again from the well of Sirah: but David knew [it] not.
Darby's Translation (DBY 1890)
— And when Joab was come out from David, he sent messengers after Abner, who brought him again from the well of Sirah; but David did not know it.
Rotherham's Emphasized Bible (EBR 1902)
— And, when Joab had come out from David, he sent messengers after Abner, and brought him back from the well of Sirah,—but, David, knew it not.
Young's Literal Translation (YLT 1898)
— And Joab goeth out from David, and sendeth messengers after Abner, and they bring him back from the well of Sirah, and David knew not.
Douay-Rheims Challoner Revision (DR 1750)
— Then Joab going out from David, sent messengers after Abner, and brought him back from the cistern of Sira, David knowing nothing of it.
Geneva Bible (GNV 1560)
— And when Ioab was gone out from Dauid, he sent messengers after Abner, which brought him againe from the well of Siriah vnknowing to Dauid.
Original King James Bible (AV 1611) [2]
— And when Ioab was come out from Dauid, hee sent messengers after Abner, which brought him againe from the well of Siriah; but Dauid knew [it] not.
Lamsa Bible (1957)
— And when Joab was come out from the presence of David, he sent messengers after Abner, and they brought him back from the well of Sirah; but David knew it not.
Brenton Greek Septuagint (LXX, Restored Names)
— And Joab returned from David, and sent messengers to Abner{gr.Abenner} after [him]; and they bring him back from the well of Seiram: but David knew [it] not.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And when Yoav was come out from Dawid, he sent messengers after Avner, which brought him again from the well of Sirah: but Dawid knew [it] not. |
And when
Yô´äv
יוֹאָב
3097 {3097} PrimeיוֹאָבYow'ab{yo-awb'}
From H3068 and H0001; Jehovah-fathered; Joab, the name of three Israelites.
was come out
3318 {3318} Primeיָצָאyatsa'{yaw-tsaw'}
A primitive root; to go (causatively bring) out, in a great variety of applications, literally and figuratively, direct and proximate.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
from
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
x5973 (5973) Complementעִם`im{eem}
From H6004; adverb or preposition, with (that is, in conjunction with), in varied applications; specifically equally with; often with prepositional prefix (and then usually unrepresented in English).
Däwiđ
דָּוִד,
1732 {1732} PrimeדָּוִדDavid{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
he sent
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
messengers
4397 {4397} Primeמַלְאָךְmal'ak{mal-awk'}
From an unused root meaning to despatch as a deputy; a messenger; specifically of God, that is, an angel (also a prophet, priest or teacher).
after
310 {0310} Primeאַחַר'achar{akh-ar'}
From H0309; properly the hind part; generally used as an adverb or conjugation, after (in various senses).
´Avnër
אַבנֵר,
74 {0074} Primeאַבְנֵר'Abner{ab-nare'}
From H0001 and H5216; father of light (that is, enlightening); Abner, an Israelite.
which brought him again
7725 {7725} Primeשׁוּבshuwb{shoob}
A primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbially again.
z8686 <8686> Grammar
Stem - Hiphil (See H8818) Mood - Imperfect (See H8811) Count - 4046
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
from the well
953 {0953} Primeבּוֹרbowr{bore}
From H0952 (in the sense of H0877); a pit hole (especially one used as a cistern or prison).
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
of
Sirà
סִרָה:
5626 {5626} PrimeסִּרָהCirah{see-raw'}
From H5493; departure; Sirah, a cistern so called.
but
Däwiđ
דָּוִד
1732 {1732} PrimeדָּוִדDavid{daw-veed'}
From the same as H1730; loving; David, the youngest son of Jesse.
knew
3045 {3045} Primeידעyada`{yaw-dah'}
A primitive root; to know (properly to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively instruction, designation, punishment, etc.).
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
[ it] not.
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles. |
- he sent:
Proverbs 26:23-26 Burning lips and a wicked heart [are like] a potsherd covered with silver dross. ... [Whose] hatred is covered by deceit, his wickedness shall be shewed before the [whole] congregation.
Proverbs 27:4-6 Wrath [is] cruel, and anger [is] outrageous; but who [is] able to stand before envy? ... Faithful [are] the wounds of a friend; but the kisses of an enemy [are] deceitful.
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