2 Chronicles 29:7New American Standard Bible (NASB ©1995) [2]
— “They have also shut the doors of the porch and put out the lamps, and have not burned incense or offered burnt offerings in the holy place to the God of Israel.
King James Version (KJV 1769) [2]
— Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy [place] unto the God of Israel.
English Revised Version (ERV 1885)
— Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy place unto the God of Israel.
American Standard Version (ASV 1901) [2]
— Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy place unto the God of Israel.
Webster's Revision of the KJB (WEB 1833)
— Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt-offerings in the holy [place] to the God of Israel.
Darby's Translation (DBY 1890)
— Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered up burnt-offerings in the sanctuary to the God of Israel.
Rotherham's Emphasized Bible (EBR 1902)
— Moreover they have shut up the doors of the porch, and have quenched the lamps, and, incense, have they not burned,-and, ascending-sacrifice, have they not caused to go up in the holy place, unto the God of Israel.
Young's Literal Translation (YLT 1898)
— 'Also—they have shut the doors of the porch, and quench the lamps, and perfume they have not made, and burnt-offering have not caused to ascend in the sanctuary to the God of Israel,
Douay-Rheims Challoner Revision (DR 1750)
— They have shut up the doors that were in the porch, and put out the lamps, and have not burnt incense, nor offered holocausts in the sanctuary of the God of Israel.
Geneva Bible (GNV 1560)
— They haue also shut the doores of ye porch, and quenched the lampes, and haue neither burnt incense, nor offred burnt offrings in the Sanctuarie vnto the God of Israel.
Original King James Bible (AV 1611) [2]
— Also they haue shut vp the doores of the Porch, and put out the lampes, and haue not burnt incense, nor offered burnt offerings in the holy place, vnto the God of Israel.
Lamsa Bible (1957)
— Also they have shut up the doors of the porches and put out the lamps, and have not burned incense nor offered burnt offerings upon the altar of the God of Israel.
Brenton Greek Septuagint (LXX, Restored Names)
— And they have shut up the doors of the temple, and put out the lamps, and have not burnt incense, and have not offered whole-burnt-offerings in the holy [place] to the God of Israel.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— Also they have shut up the doors of the porch, and put out the lamps, and have not burned incense nor offered burnt offerings in the holy [place] unto the Elohim of Yisrael. |
Also
x1571 (1571) Complementגַּםgam{gam}
By contraction from an unused root meaning to gather; properly assemblage; used only adverbially also, even, yea, though; often repeated as correlation both... and.
they have shut up
5462 {5462} Primeסָגַרcagar{saw-gar'}
A primitive root; to shut up; figuratively to surrender.
z8804 <8804> Grammar
Stem - Qal (See H8851) Mood - Perfect (See H8816) Count - 12562
the doors
1817 {1817} Primeדֶּלֶתdeleth{deh'-leth}
From H1802; something swinging, that is, the valve of a door.
of the porch,
197 {0197} Primeאוּלָם'uwlam{oo-lawm'}
From H0481 (in the sense of tying); a vestibule (as bound to the building).
and put out
3518 {3518} Primeכָּבָהkabah{kaw-baw'}
A primitive root; to expire or (causatively) to extinguish (fire, light, anger).
z8762 <8762> Grammar
Stem - Piel (See H8840) Mood - Imperfect (See H8811) Count - 2447
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
the lamps,
5216 {5216} Primeנִירniyr{neer}
From a primitive root (see H5214 and H5135) properly meaning to glisten; a lamp (that is, the burner) or light (literally or figuratively).
and have not
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
burned
6999 {6999} Primeמֻקְטָרqatar{kaw-tar'}
A primitive root (rather identical with H7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, that is, turn into fragrance by fire (especially as an act of worship).
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
incense
7004 {7004} Primeקְטֹרֶתq@toreth{ket-o'-reth}
From H6999; a fumigation.
nor
x3808 (3808) Complementלֹאlo'{lo}
lo; a primitive particle; not (the simple or abstract negation); by implication no; often used with other particles.
offered
5927 {5927} Primeעָלָה`alah{aw-law'}
A primitive root; to ascend, intransitively ( be high) or active ( mount); used in a great variety of senses, primary and secondary, literally and figuratively.
z8689 <8689> Grammar
Stem - Hiphil (See H8818) Mood - Perfect (See H8816) Count - 2675
burnt offerings
5930 {5930} Primeעֹלָה`olah{o-law'}
Feminine active participle of H5927; a step or (collectively stairs, as ascending); usually a holocaust (as going up in smoke).
in the holy
6944 {6944} Primeקֹדֶשׁqodesh{ko'-desh}
From H6942; a sacred place or thing; rarely abstractly sanctity.
[ place] unto the
´Élöhîm
אֱלֹהִים
430 {0430} Primeאֱלֹהִים'elohiym{el-o-heem'}
Plural of H0433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative.
of
Yiŝrä´ël
יִשׂרָאֵל.
3478 {3478} PrimeיִשְׂרָאֵלYisra'el{yis-raw-ale'}
From H8280 and H0410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity. |
2 Chronicles 29:7
They — He saith not, my father, because it became him as a son, to be as tender as might be of his father's name: and because his father would not have done all this, if their fathers had not neglected their duty. |
Those, says Matthew Henry, who turn their backs upon God's ordinances, may truly be said to forsake God himself. The lamps were not lighted, and incense was not burnt. There are still such neglects as these, and they are no less culpable, if the Word be not duly read and opened, answering to the lighting of the lamps, and if prayers and praises be not duly offered up, which was signified by the burning of incense.
2 Chronicles 29:3 He in the first year of his reign, in the first month, opened the doors of the house of the LORD, and repaired them.
2 Chronicles 28:24 And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.
Leviticus 24:2- 8 Command the children of Israel, that they bring unto thee pure oil olive beaten for the light, to cause the lamps to burn continually. ... Every sabbath he shall set it in order before the LORD continually, [ being taken] from the children of Israel by an everlasting covenant.
2 Kings 16:17- 18 And king Ahaz cut off the borders of the bases, and removed the laver from off them; and took down the sea from off the brasen oxen that [ were] under it, and put it upon a pavement of stones. ... And the covert for the sabbath that they had built in the house, and the king's entry without, turned he from the house of the LORD for the king of Assyria.
Malachi 1:10 Who [ is there] even among you that would shut the doors [ for nought]? neither do ye kindle [ fire] on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
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