1 Samuel 24:6New American Standard Bible (NASB ©1995) [2]
— So he said to his men, “Far be it from me because of the LORD that I should do this thing to my lord, the LORD’S anointed, to stretch out my hand against him, since he is the LORD’S anointed.”
King James Version (KJV 1769) [2]
— And he said unto his men, The LORD forbid that I should do this thing unto my master, the LORD'S anointed, to stretch forth mine hand against him, seeing he [is] the anointed of the LORD.
English Revised Version (ERV 1885)
— And he said unto his men, The LORD forbid that I should do this thing unto my lord, the LORD'S anointed, to put forth mine hand against him, seeing he is the LORD'S anointed.
American Standard Version (ASV 1901) [2]
— And he said unto his men, Jehovah forbid that I should do this thing unto my lord, Jehovah's anointed, to put forth my hand against him, seeing he is Jehovah's anointed.
Webster's Revision of the KJB (WEB 1833)
— And he said to his men, The LORD forbid that I should do this thing to my master, the LORD'S anointed, to stretch forth my hand against him, seeing he [is] the anointed of the LORD.
Darby's Translation (DBY 1890)
— And he said to his men, Jehovah forbid that I should do this thing to my master, Jehovah's anointed, to stretch forth my hand against him, for he is the anointed of Jehovah.
Rotherham's Emphasized Bible (EBR 1902)
— And he said unto his men—Far be it from me, of Yahweh, that I should do this thing unto my lord, unto the Anointed of Yahweh, to thrust forth my hand against him,—for, the Anointed of Yahweh, is he!
Young's Literal Translation (YLT 1898)
— and he saith to his men, 'Far be it from me, by Jehovah; I do not do this thing to my lord—to the anointed of Jehovah—to put forth my hand against him, for the anointed of Jehovah he [is].'
Douay-Rheims Challoner Revision (DR 1750)
— And he said to his men: The Lord be merciful unto me, that I may do no such thing to my master, the Lord's anointed, as to lay my hand upon him, because he is the Lord's anointed.
Geneva Bible (GNV 1560)
— And he said vnto his men, The Lord keepe mee from doing that thing vnto my master the Lords Anoynted, to lay mine hand vpon him: for he is the Anoynted of the Lord.
Original King James Bible (AV 1611) [2]
— And hee sayd vnto his men, The LORD forbid that I should doe this thing vnto my master the LORDS Anoynted, to stretch forth mine hand against him, seeing he [is] the Anoynted of the LORD.
Lamsa Bible (1957)
— And David said to the men who were with him, The LORD forbid that I should do this thing to my master, the LORD's anointed, to stretch forth my hand against him, because he is the anointed of the LORD.
Brenton Greek Septuagint (LXX, Restored Names)
— And David said to his men, The Lord forbid it me, that I should do this ting to my lord the anointed of the Lord, to lift my hand against him; for he is the anointed of the Lord.
Full Hebrew Names / Holy Name KJV (2008) [2] [3]
— And he said unto his men, Yahweh forbid that I should do this thing unto my adon, Yahweh's anointed, to stretch forth mine hand against him, seeing he [is] the anointed of Yahweh. |
And he said
559 {0559} Primeאָמַר'amar{aw-mar'}
A primitive root; to say (used with great latitude).
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
unto his men,
y582 [0582] Standardאֱנוֹשׁ'enowsh{en-oshe'}
From H0605; properly a mortal (and thus differeing from the more dignified H0120); hence a man in general (singly or collectively). It is often unexpressed in the English Version, especially when used in apposition with another word.
x376 (0376) Complementאִישׁ'iysh{eesh}
Contracted for H0582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation.).
Yähwè
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
x4480 (4480) Complementמִןmin{min}
For H4482; properly a part of; hence (prepositionally), from or out of in many senses.
forbid
2486 {2486} Primeחָלִילָהchaliylah{khaw-lee'-law}
A directive from H2490; literally for a profaned thing; used (interjectionally) far be it!.
that
x518 (0518) Complementאִם'im{eem}
A primitive particle; used very widely as demonstrative, lo!; interrogitive, whether?; or conditional, if, although; also Oh that!, when; hence as a negative, not.
I should do
6213 {6213} Primeעָשָׂה`asah{aw-saw'}
A primitive root; to do or make, in the broadest sense and widest application.
z8799 <8799> Grammar
Stem - Qal (See H8851) Mood - Imperfect (See H8811) Count - 19885
x853 (0853) Complementאֵת'eth{ayth}
Apparently contracted from H0226 in the demonstrative sense of entity; properly self (but generally used to point out more definitely the object of a verb or preposition, even or namely).
this
x2088 (2088) Complementזֶהzeh{zeh}
A primitive word; the masculine demonstrative pronoun, this or that.
thing
1697 {1697} Primeדָּבָרdabar{daw-baw'}
From H1696; a word; by implication a matter (as spoken of) or thing; adverbially a cause.
unto my
´áđôn
אֲדוֹן,
113 {0113} Primeאָדוֹן'adown{aw-done'}
From an unused root (meaning to rule); sovereign, that is, controller (human or divine).
Yähwè's
יָהוֶה
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God.
anointed,
4899 {4899} Primeמָשִׁיחַmashiyach{maw-shee'-akh}
From H4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically the Messiah.
to stretch forth
7971 {7971} Primeשָׁלַחshalach{shaw-lakh'}
A primitive root; to send away, for, or out (in a great variety of applications).
z8800 <8800> Grammar
Stem - Qal (See H8851) Mood - Infinitive (See H8812) Count - 4888
mine hand
3027 {3027} Primeיָדyad{yawd}
A primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote.
against him, seeing
x3588 (3588) Complementכִּיkiy{kee}
A primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjugation or adverb; often largely modified by other particles annexed.
he
x1931 (1931) Complementהוּאhuw'{hoo}
The second form is the feminine beyond the Pentateuch; a primitive word, the third person pronoun singular, he ( she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are.
[ is] the anointed
4899 {4899} Primeמָשִׁיחַmashiyach{maw-shee'-akh}
From H4886; anointed; usually a consecrated person (as a king, priest, or saint); specifically the Messiah.
of
Yähwè
יָהוֶה.
3068 {3068} PrimeיְהֹוָהY@hovah{yeh-ho-vaw'}
From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God. |
- The LORD[YHWH] forbid:
1 Samuel 26:9-11 And David said to Abishai, Destroy him not: for who can stretch forth his hand against the LORD'S anointed, and be guiltless? ... The LORD forbid that I should stretch forth mine hand against the LORD'S anointed: but, I pray thee, take thou now the spear that [is] at his bolster, and the cruse of water, and let us go.
2 Samuel 1:14 And David said unto him, How wast thou not afraid to stretch forth thine hand to destroy the LORD'S anointed?
1 Kings 21:3 And Naboth said to Ahab, The LORD forbid it me, that I should give the inheritance of my fathers unto thee.
Job 31:29-30 If I rejoiced at the destruction of him that hated me, or lifted up myself when evil found him: ... Neither have I suffered my mouth to sin by wishing a curse to his soul.
Matthew 5:44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you;
Romans 12:14-21 Bless them which persecute you: bless, and curse not. ... Be not overcome of evil, but overcome evil with good.
Romans 13:1-2 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. ... Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.
1 Thessalonians 5:15 See that none render evil for evil unto any [man]; but ever follow that which is good, both among yourselves, and to all [men].
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