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1 Corinthians 7:40

New American Standard Bible (NASB ©1995) [2]
— But in my opinion she is happier if she remains as she is; and I think that I also have the Spirit of God.
King James Version (KJV 1769) [2]
— But she is happier if she so abide, after my judgment: and I think also that I have the Spirit of God.
English Revised Version (ERV 1885)
— But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.
American Standard Version (ASV 1901) [2]
— But she is happier if she abide as she is, after my judgment: and I think that I also have the Spirit of God.
Webster's Revision of the KJB (WEB 1833)
— But she is happier if she so remain, after my judgment; and I think also that I have the Spirit of God.
Darby's Translation (DBY 1890)
— But she is happier if she so remain, according to my judgment; but I think that *I* also have God's Spirit.
Rotherham's Emphasized Bible (EBR 1902)
— But, happier, is she, if, so, she remain,—in my judgment; for I think, I also, have the Spirit of God.
Young's Literal Translation (YLT 1898)
— and she is happier if she may so remain—according to my judgment; and I think I also have the Spirit of God.
Douay-Rheims Challoner Revision (DR 1750)
— But more blessed shall she be, if she so remain, according to my counsel. And I think that I also have the spirit of God.
Geneva Bible (GNV 1560)
— But shee is more blessed, if she so abide, in my iudgement: and I thinke that I haue also the Spirite of God.
Original King James Bible (AV 1611) [2]
— But shee is happier if shee sobide, after my iudgment: and I thinke also that I haue the Spirit of God.
Lamsa Bible (1957)
— But, in my opinion, she is happier to remain as she is. And I think also that I have the Spirit of God.
John Etheridge Peshitta-Aramaic NT (1849)
— But it is good if thus she remain, according to my own mind. But I think also that the Spirit of Aloha is in me.
James Murdock Peshitta-Aramaic NT (1852)
— But she is happier, in my opinion, if she remain so: and I think also, that I have the Spirit of God.

Strong's Numbers & Red-LettersGreek New TestamentColor-Code/Key Word Studies
But 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
she is 2076
{2076} Prime
ἐστί
esti
{es-tee'}
Third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are.
z5748
<5748> Grammar
Tense - Present (See G5774)
Voice - No Voice Stated (See G5799)
Mood - Indicative (See G5791)
Count - 1612
happier 3107
{3107} Prime
μακάριος
makarios
{mak-ar'-ee-os}
A prolonged form of the poetical μάκαρ [[makar]] (meaning the same); supremely blest; by extension fortunate, well off.
if 1437
{1437} Prime
ἐάν
ean
{eh-an'}
From G1487 and G0302; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty.
she y3306
[3306] Standard
μένω
meno
{men'-o}
A primary verb; to stay (in a given place, state, relation or expectancy).
z0
<0000> Grammar
The original word in the Greek or Hebrew is translated by more than one word in the English. The English translation is separated by one or more other words from the original.
so 3779
{3779} Prime
οὕτω
houto
{hoo'-to}
From G3778; in this way (referring to what precedes or follows).
abide, 3306
{3306} Prime
μένω
meno
{men'-o}
A primary verb; to stay (in a given place, state, relation or expectancy).
z5661
<5661> Grammar
Tense - Aorist (See G5777)
Voice - Active (See G5784)
Mood - Subjunctive (See G5792)
Count - 512
after 2596
{2596} Prime
κατά
kata
{kat-ah'}
A primary particle; (preposition) down (in place or time), in varied relations (according to the case [genitive, dative or accusative] with which it is joined).
my 1699
{1699} Prime
ἐμός
emos
{em-os'}
From the oblique cases of G1473 (G1698, G1700, G1691); my.
judgment: 1106
{1106} Prime
γνώμη
gnome
{gno'-may}
From G1097; cognition, that is, (subjectively) opinion, or (objectively) resolve (counsel, consent, etc.).
and 1161
{1161} Prime
δέ
de
{deh}
A primary particle (adversative or continuative); but, and, etc.
I think 1380
{1380} Prime
δοκέω
dokeo
{dok-eh'-o}
A prolonged form of a primary verb δόκω [[doko]], {dok'-o} (used only as an alternate in certain tenses; compare the base of G1166); of the same meaning; to think; by implication to seem (truthfully or uncertainly).
z5719
<5719> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Indicative (See G5791)
Count - 3019
also y2504
[2504] Standard
κἀγώ
kago
{kag-o'}
So also the dative (second form) and accusative (third form); from G2532 and G1473; and (or also, even, etc.) I, (to) me.
that I x2504
(2504) Complement
κἀγώ
kago
{kag-o'}
So also the dative (second form) and accusative (third form); from G2532 and G1473; and (or also, even, etc.) I, (to) me.
have 2192
{2192} Prime
ἔχω
echo
{ekh'-o}
A primary verb (including an alternate form σχέω [[scheo]], {skheh'-o}; used in certain tenses only); to hold (used in very various applications, literally or figuratively, direct or remote; such as possession, ability, contiguity, relation or condition).
z5721
<5721> Grammar
Tense - Present (See G5774)
Voice - Active (See G5784)
Mood - Infinitive (See G5795)
Count - 647
the Spirit 4151
{4151} Prime
πνεῦμα
pneuma
{pnyoo'-mah}
From G4154; a current of air, that is, breath (blast) or a breeze; by analogy or figuratively a spirit, that is, (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, daemon, or (divine) God, Christ's spirit, the Holy spirit.
of God. 2316
{2316} Prime
θεός
theos
{theh'-os}
Of uncertain affinity; a deity, especially (with G3588) the supreme Divinity; figuratively a magistrate; by Hebraism very.
Jamieson-Fausset-Brown Commentary

1 Corinthians 7:40

_ _ happier — (1 Corinthians 7:1, 1 Corinthians 7:28, 1 Corinthians 7:34, 1 Corinthians 7:35).

_ _ I think also — “I also think”; just as you Corinthians and your teachers think much of your opinions, so I also give my opinion by inspiration; so in 1 Corinthians 7:25, “my judgment” or opinion. Think does not imply doubt, but often a matter of well-grounded assurance (John 5:39).

Matthew Henry's Commentary

See commentary on 1 Corinthians 7:39-40.

John Wesley's Explanatory Notes

1 Corinthians 7:40

I also — As well as any of you. Have the Spirit of God — Teaching me all things This does not imply any doubt; but the strongest certainty of it, together with a reproof of them for calling it in question. Whoever, therefore, would conclude from hence, that St. Paul was not certain he had the Spirit of Christ, neither understands the true import of the words, nor considers how expressly he lays claim to the Spirit, both in this epistle, 1 Corinthians 2:16, 1 Corinthians 14:37, and the other. 2 Corinthians 13:3. Indeed, it may be doubted whether the word here and elsewhere translated think, does not always imply the fullest and strongest assurance. See 1 Corinthians 10:12.

Geneva Bible Translation Notes

[[no comment]]

Cross-Reference Topical ResearchStrong's Concordance
she:

1 Corinthians 7:1 Now concerning the things whereof ye wrote unto me: [It is] good for a man not to touch a woman.
1 Corinthians 7:8 I say therefore to the unmarried and widows, It is good for them if they abide even as I.
1 Corinthians 7:26 I suppose therefore that this is good for the present distress, [I say], that [it is] good for a man so to be.
1 Corinthians 7:35 And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.

I think:
Rather, "I judge (or consider) also that I have the Spirit of God;" for δοκειν is frequently used to express not what is doubtful, but what is true and certain.
1 Corinthians 7:25 Now concerning virgins I have no commandment of the Lord: yet I give my judgment, as one that hath obtained mercy of the Lord to be faithful.
1 Corinthians 9:1-3 Am I not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord? ... Mine answer to them that do examine me is this,
1 Corinthians 14:36-37 What? came the word of God out from you? or came it unto you only? ... If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
2 Corinthians 10:8-10 For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed: ... For [his] letters, say they, [are] weighty and powerful; but [his] bodily presence [is] weak, and [his] speech contemptible.
2 Corinthians 12:11 I am become a fool in glorying; ye have compelled me: for I ought to have been commended of you: for in nothing am I behind the very chiefest apostles, though I be nothing.
1 Thessalonians 4:8 He therefore that despiseth, despiseth not man, but God, who hath also given unto us his holy Spirit.
2 Peter 3:15-16 And account [that] the longsuffering of our Lord [is] salvation; even as our beloved brother Paul also according to the wisdom given unto him hath written unto you; ... As also in all [his] epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as [they do] also the other scriptures, unto their own destruction.
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Chain-Reference Bible SearchCross References with Concordance

1Co 7:1, 8, 25, 26, 35; 9:1; 14:36. 2Co 10:8; 12:11. 1Th 4:8. 2P 3:15.

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