Romans 7:8New American Standard Bible (NASB ©1995) [2]
— But sin, taking opportunity through the commandment, produced in me coveting of every kind; for apart from the Law sin [is] dead.
King James Version (KJV 1769) [2]
— But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead.
English Revised Version (ERV 1885)
— but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.
American Standard Version (ASV 1901) [2]
— but sin, finding occasion, wrought in me through the commandment all manner of coveting: for apart from the law sin [is] dead.
Webster's Revision of the KJB (WEB 1833)
— But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] dead.
Darby's Translation (DBY 1890)
— but sin, getting a point of attack by the commandment, wrought in me every lust; for without law sin [was] dead.
Rotherham's Emphasized Bible (EBR 1902)
— Howbeit sin taking, occasion—through the commandment, wrought out in me all manner of coveting; for, apart from law, sin is dead;—
Young's Literal Translation (YLT 1898)
— 'Thou shalt not covet;' and the sin having received an opportunity, through the command, did work in me all covetousness—for apart from law sin is dead.
Douay-Rheims Challoner Revision (DR 1750)
— But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead.
Geneva Bible (GNV 1560)
— But sinne tooke an occasion by ye commandement, and wrought in me all maner of concupiscence: for without the Lawe sinne is dead.
Original King James Bible (AV 1611) [2]
— But sinne taking occasion by the commaundement, wrought in me all maner of concupiscence. For without the Law sinne [was] dead.
Lamsa Bible (1957)
— So by means of this commandment, sin found an occasion and provoked in me every kind of desire. For without the law sin was dead.
John Etheridge Peshitta-Aramaic NT (1849)
— And by this commandment sin found for itself an occasion, and completed in me all concupiscence. For without the law sin was dead.
James Murdock Peshitta-Aramaic NT (1852)
— and by this commandment, sin found occasion, and perfected in me all concupiscence: for without the law, sin was dead. |
But
1161 {1161} Primeδέde{deh}
A primary particle (adversative or continuative); but, and, etc.
sin,
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
taking
2983 {2983} Primeλαμβάνωlambano{lam-ban'-o}
A prolonged form of a primary verb, which is used only as an alternate in certain tenses; to take (in very many applications, literally and figuratively [probably objective or active, to get hold of; whereas G1209 is rather subjective or passive, to have offered to one; while G0138 is more violent, to seize or remove]).
z5631 <5631> Grammar
Tense - Second Aorist (See G5780) Voice - Active (See G5784) Mood - Participle (See G5796) Count - 889
occasion
874 {0874} Primeἀφορμήaphorme{af-or-may'}
From a compound of G0575 and G3729; a starting point, that is, (figuratively) an opportunity.
by
1223 {1223} Primeδιάdia{dee-ah'}
A primary preposition denoting the channel of an act; through (in very wide applications, local, causal or occasional). In composition it retains the same general import.
the
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
commandment,
1785 {1785} Primeἐντολήentole{en-tol-ay'}
From G1781; injunction, that is, an authoritative prescription.
wrought
2716 {2716} Primeκατεργάζομαιkatergazomai{kat-er-gad'-zom-ahee}
From G2596 and G2038; to work fully, that is, accomplish; by implication to finish, fashion.
z5662 <5662> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Indicative (See G5791) Count - 352
in
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
me
1698 {1698} Primeἐμοίemoi{em-oy'}
A prolonged form of G3427; to me.
all manner
x3956 (3956) Complementπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
of
y3956 [3956] Standardπᾶςpas{pas}
Including all the forms of declension; apparently a primary word; all, any, every, the whole.
concupiscence.
1939 {1939} Primeἐπιθυμίαepithumia{ep-ee-thoo-mee'-ah}
From G1937; a longing (especially for what is forbidden).
For
1063 {1063} Primeγάρgar{gar}
A primary particle; properly assigning a reason (used in argument, explanation or intensification; often with other particles).
without
5565 {5565} Primeχωρίςchoris{kho-rece'}
Adverb from G5561; at a space, that is, separately or apart from (often as preposition).
the law
3551 {3551} Primeνόμοςnomos{nom'-os}
From a primary word νέμω [[nemo]] (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), generally ( regulation), specifically (of Moses [including the volume]; also of the Gospel), or figuratively (a principle).
sin
266 {0266} Primeἁμαρτίαhamartia{ham-ar-tee'-ah}
From G0264; sin (properly abstract).
[ was] dead.
3498 {3498} Primeνεκρόςnekros{nek-ros'}
From an apparently primary word νέκυς [[nekus]] (a corpse); dead (literally or figuratively; also as noun). |
Romans 7:8
_ _ For without the law — that is, before its extensive demands and prohibitions come to operate upon our corrupt nature.
_ _ sin was — rather, “is”
_ _ dead — that is, the sinful principle of our nature lies so dormant, so torpid, that its virulence and power are unknown, and to our feeling it is as good as “dead.” |
Romans 7:8
But sin — My inbred corruption. Taking occasion by the commandment — Forbidding, but not subduing it, was only fretted, and wrought in me so much the more all manner of evil desire. For while I was without the knowledge of the law, sin was dead — Neither so apparent, nor so active; nor was I under the least apprehensions of any danger from it. |
Romans 7:8
But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin [was] (p) dead.
(p) Though sin is in us, yet it is not known as sin, neither does it rage in the same way that it rages after the law is known. |
- sin:
Romans 7:11 For sin, taking occasion by the commandment, deceived me, and by it slew [me].
Romans 7:13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
Romans 7:17 Now then it is no more I that do it, but sin that dwelleth in me.
Romans 4:15 Because the law worketh wrath: for where no law is, [there is] no transgression.
Romans 5:20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
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- wrought:
James 1:14-15 But every man is tempted, when he is drawn away of his own lust, and enticed. ... Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
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- For without:
- etc. Rather, "For without a law sin is dead." Where there is no law, there is no transgression; for sin is the transgression of the law. The very essence of sin consists in the violation of some positive law.
Romans 4:15 Because the law worketh wrath: for where no law is, [there is] no transgression.
John 15:22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.
John 15:24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.
1 Corinthians 15:56 The sting of death [is] sin; and the strength of sin [is] the law.
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