Salute
782 {0782} Primeἀσπάζομαιaspazomai{as-pad'-zom-ahee}
From G0001 (as a particle of union) and a presumed form of G4685; to enfold in the arms, that is, (by implication) to salute, (figuratively) to welcome.
z5663 <5663> Grammar
Tense - Aorist (See G5777) Voice - Middle Deponent (See G5788) Mood - Imperative (See G5794) Count - 54
one another
240 {0240} Primeἀλλήλωνallelon{al-lay'-lone}
Genitive plural from G0243 reduplicated; one another. (Sometimes with G3326 or G4314.).
with
1722 {1722} Primeἐνen{en}
A primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), that is, a relation of rest (intermediate between G1519 and G1537); ' in', at, (up-) on, by, etc.
an holy
40 {0040} Primeἅγιοςhagios{hag'-ee-os}
From ἅγος [[hagos]] (an awful thing) compare G0053, [ H2282]; sacred (physically pure, morally blameless or religious, ceremonially consecrated).
kiss.
5370 {5370} Primeφίλημαphilema{fil'-ay-mah}
From G5368; a kiss.
The
x3588 (3588) Complementὁho{ho}
The masculine, feminine (second) and neuter (third) forms, in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom).
churches
1577 {1577} Primeἐκκλησίαekklesia{ek-klay-see'-ah}
From a compound of G1537 and a derivative of G2564; a calling out, that is, (concretely) a popular meeting, especially a religious congregation (Jewish synagogue, or Christian community of members on earth or saints in heaven or both).
of Christ
5547 {5547} PrimeΧριστόςChristos{khris-tos'}
From G5548; anointed, that is, the Messiah, an epithet of Jesus.
salute
782 {0782} Primeἀσπάζομαιaspazomai{as-pad'-zom-ahee}
From G0001 (as a particle of union) and a presumed form of G4685; to enfold in the arms, that is, (by implication) to salute, (figuratively) to welcome.
z5736 <5736> Grammar
Tense - Present (See G5774) Voice - Middle or Passive Deponent (See G5790) Mood - Indicative (See G5791) Count - 618
you.
5209 {5209} Primeὑμᾶςhumas{hoo-mas'}
Accusative of G5210; you (as the object of a verb or preposition). |
Romans 16:16
_ _ Salute one another with an holy kiss — So 1 Corinthians 16:20; 1 Thessalonians 5:26; 1 Peter 5:14. The custom prevailed among the Jews, and doubtless came from the East, where it still obtains. Its adoption into the Christian churches, as the symbol of a higher fellowship than it had ever expressed before, was probably as immediate as it was natural. In this case the apostle’s desire seems to be that on receipt of his epistle, with its salutations, they should in this manner expressly testify their Christian affection. It afterwards came to have a fixed place in the church service, immediately after the celebration of the Supper, and continued long in use. In such matters, however, the state of society and the peculiarities of different places require to be studied.
_ _ The churches of Christ salute you — The true reading is, “All the churches”; the word “all” gradually falling out, as seeming probably to express more than the apostle would venture to affirm. But no more seems meant than to assure the Romans in what affectionate esteem they were held by the churches generally; all that knew he was writing to Rome having expressly asked their own salutations to be sent to them. (See Romans 16:19). |
Romans 16:16
Salute one another with an holy kiss — Termed by St. Peter, "the kiss of love," 1 Peter 5:14. So the ancient Christians concluded all their solemn offices; the men saluting the men, and the women the women. And this apostolical custom seems to have continued for some ages in all Christian churches. |
Romans 16:16
Salute one another with an holy (e) kiss. The churches of Christ salute you.
(e) He calls that a holy kiss which proceeds from a heart that is full of that holy love: now this is to be understood as referring to the manner used in those days. |
- The:
Romans 16:4 Who have for my life laid down their own necks: unto whom not only I give thanks, but also all the churches of the Gentiles.
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